Todos Santos Cuchumatán | |
---|---|
Municipality | |
![]() Horse races in Todos Santos Cuchumatán | |
Coordinates: 15°31′0″N91°37′0″W / 15.51667°N 91.61667°W | |
Country | ![]() |
Department | ![]() |
Municipality | Todos Santos Cuchumatán |
Government | |
• Type | Municipal |
Area | |
• Municipality | 269 km2 (104 sq mi) |
Elevation | 2,500 m (8,200 ft) |
Highest elevation | 3,828 m (12,559 ft) |
Population (Census 2002) [1] | |
• Municipality | 26,118 |
• Urban | 2,980 |
• Ethnicities | Mam Ladino |
• Religions | Roman Catholicism Evangelicalism Maya |
Climate | Cwb |
Website | http://www.inforpressca.com/todossantos/ |
Todos Santos Cuchumatán (Spanish pronunciation: [ˈtoðos ˈsantos kutʃumaˈtan] ) is a municipality in the Guatemalan department of Huehuetenango. It is situated in the Sierra de los Cuchumatanes at an elevation of 2,500 m (about 8,000 ft). The municipality covers an area of approximately 269 km2 and is formed by the town of Todos Santos Cuchumatán, 6 villages, and 69 smaller rural communities, called caserios, parajes, and cantones. [2] The village of San Martin Cuchumatán is the second largest urbanized centre in the municipality of Todos Santos. San Martin is also the agricultural heart of the Cuchumateca valley which produces crops like potatoes, broccoli and large scale cultivation of coffee on the lower mountain slopes of the municipality.
The population of Todos Santos is predominantly indigenous, of Mayan descent, most of whom still speak the Mayan language of Mam. The town is one of few places in Guatemala where indigenous men still wear their traditional clothing, along with the women. [3]
An annual festival is celebrated on October 31-November 2, and is centered on All Saints' Day on November 1 ("Todos Santos" translates to "all saints" in English). Festivities include traditional dances, marimba music and the famous horse races. The horse races are often the scene of mayhem and bloodshed due to the riders' penchant to drink alcohol for days leading up to the races even though the mayor banned the selling of hard alcohol in May 2008. [4]
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Mam is a Mayan language spoken by about half a million Mam people in the Guatemalan departments of Quetzaltenango, Huehuetenango, San Marcos, and Retalhuleu, and the Mexican state of Chiapas. Thousands more make up a Mam diaspora throughout the United States and Mexico, with notable populations living in Oakland, California and Washington, D.C.
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The Xinka, or Xinca, are a non-Mayan indigenous people of Mesoamerica, with communities in the southern portion of Guatemala, near its border with El Salvador, and in the mountainous region to the north.
The Mam are an indigenous people in the western highlands of Guatemala and in south-western Mexico who speak the Mam language.
Poqomam is a Mayan language, closely related to Poqomchiʼ. It is spoken by 50,000 or so people in several small pockets in Guatemala, the largest of which is in Jalapa department.
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The Ixil are a Maya people indigenous to Guatemala. The Ixil live in three municipalities in the Cuchumatanes mountains in the northern part of the department El Quiché. These municipalities, also known as the Ixil Triangle, are Santa Maria Nebaj, San Gaspar Chajul, and San Juan Cotzal.
The Chuj or Chuh are a Maya people, whose homeland is in Guatemala and Mexico. Population estimates vary between 30,000 and over 60,000. Their indigenous language is also called Chuj and belongs to the Q'anjobalan branch of Mayan languages. In Guatemala, most Chuj live in the department of Huehuetenango in the municipalities of San Mateo Ixtatán and San Sebastián Coatán.
Maud Van Cortlandt Oakes (1903–1990) was an ethnologist, artist and writer who published her research into the cultures of indigenous tribes in the Americas, including the Navajo of the American Southwest and the Mam of Guatemala. She is best known for her books recording these tribes' ceremonies, art and stories.
Olivia Lucia Carrescia is an American independent filmmaker best known for her documentary trilogy on the indigenous Maya of Todos Santos Cuchumatán, a traditional village in highland Guatemala. The films have been distributed internationally and purchased by Latin American Studies Departments of every major university in the United States.