Toi is a fairly common man's name in Māori and other Polynesian languages.
Māori, also known as te reo, is an Eastern Polynesian language spoken by the Māori people, the indigenous population of New Zealand. Closely related to Cook Islands Māori, Tuamotuan, and Tahitian, it gained recognition as one of New Zealand's official languages in 1987. The number of speakers of the language has declined sharply since 1945, but a Māori language revitalisation effort slowed the decline, and the language has experienced a revival, particularly since about 2015.
The Polynesian languages form a language family spoken in geographical Polynesia and on a patchwork of outliers from south central Micronesia to small islands off the northeast of the larger islands of the southeast Solomon Islands and sprinkled through Vanuatu. Linguistic taxonomists classify them as a subgroup of the much larger and more varied Austronesian family, belonging to the Oceanic branch of that family.
The best known men named Toi are the following from Māori legendary history, who are sometimes confused with one another:
Māori mythology and Māori traditions are the two major categories into which the legends of the Māori of New Zealand may usefully be divided. The rituals, beliefs, and the world view of Māori society were ultimately based on an elaborate mythology that had been inherited from a Polynesian homeland and adapted and developed in the new setting.
Te Arawa is a confederation of Māori iwi and hapu of New Zealand who trace their ancestry to the Arawa migration canoe (waka). The tribes are based in the Rotorua and Bay of Plenty areas and have a population of around 40,000.
In Polynesian mythology, Hawaiki is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.
Whakatane is a town in the eastern Bay of Plenty Region in the North Island of New Zealand, 90 km east of Tauranga and 89 km north-east of Rotorua, at the mouth of the Whakatane River. Whakatane District is the encompassing territorial authority, which covers an area to the south and west of the town, excluding the enclave of Kawerau.
The descendants of Toi-kai-rākau are named Te Tini-a-Toi – the many descendants of Toi. In the part of the Bay of Plenty where the Mataatua canoe landed, these descendants were divided into at least 18 groups or hapu. [1] Sometimes also the name Te Tini o Toi is used.
Tó is a Portuguese nickname. People with this nickname include the following:
The International Standard Book Number (ISBN) is a numeric commercial book identifier which is intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency.
Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau in the south.
Kupe is a legendary figure that features prominently in the mythology and oral history of some Māori iwi (tribes). Various legends and histories describe Kupe as being involved with the Polynesian discovery of Aotearoa, around 1300 CE; however, the details differ from iwi to iwi.
Te Aupōuri is the second northernmost Māori iwi, located north of Kaitaia, Northland, New Zealand, a region known as the Te Hiku o te Ika. The iwi is one of the six Muriwhenua iwi of the far north of the North Island.
Various Māori traditions recount how their ancestors set out from their homeland in waka hourua, great double-hulled ocean-going canoes (waka). Some of these traditions name a mythical homeland called Hawaiki.
In Māori tradition, Ngātoro-i-rangi (Ngātoro) is the name of a tohunga (priest) prominent during the settling of Aotearoa by the Māori people, who came from the mythical homeland Hawaiki.
Tākitimu was a waka (canoe) with whakapapa throughout the Pacific particularly with Samoa, the Cook Islands and Aotearoa in ancient times. In several Māori traditions, the Tākitimu was one of the great Māori migration ships that brought Polynesian migrants to New Zealand from Hawaiki.
Mātaatua was one of the great voyaging canoes by which Polynesians migrated to New Zealand, according to Māori tradition. Māori traditions say that the Mātaatua was initially sent from Hawaiki to bring supplies of kūmara to Māori settlements in New Zealand. The Mātaatua was captained by Toroa, accompanied by his brother, Puhi; his sister, Muriwai; his son, Ruaihona; and daughter, Wairaka.
In Maori tradition, Kurahaupō was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand.
In Māori tradition, the canoe Horouta was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago.
Ngāti Awa is a Māori iwi (tribe) centred in the eastern Bay of Plenty Region of New Zealand. It is made of 22 hapu (subtribes), with 15,258 people claiming affiliation to the iwi in 2006. The Ngāti Awa people are primarily located in towns on the Rangitaiki Plain, including Whakatane, Kawerau, Edgecumbe, Te Teko and Matata. Two urban hapu also exist in Auckland and Wellington.
Nukutere was one of the Māori migration canoes that brought Polynesian migrants to New Zealand. Nukutere is one of the lesser known canoes. However, the descendants of the Nukutere migrants can be found in Ngāi Tūhoe, Ngāti Porou and in other eastern Bay of Plenty iwi.
Te Āti Awa is a Māori iwi with traditional bases in the Taranaki and Wellington regions of New Zealand. Approximately 17,000 people registered their affiliation to Te Āti Awa in 2001, with around 10,000 in Taranaki, 2,000 in Wellington and around 5,000 of unspecified regional location.
Ngā Rauru is a Māori iwi in the Wanganui region of New Zealand. In the 2006 census, 4,047 Māori claimed affiliation to Ngā Rauru, representing 12 hapu.
In Māori tradition, Tinana was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand.
Sir "Sidney" Hirini Moko Haerewa Mead is a New Zealand anthropologist, historian, artist, teacher, writer and prominent Māori leader. Initially training as a teacher and artist, Mead taught in many schools in the East Coast and Bay of Plenty regions, and later served as principal of several schools. After earning his PhD in 1968, he taught anthropology in several universities abroad. He returned to New Zealand in 1977 and established the first Māori studies department in the country. Mead later became a prominent Māori advocate and leader, acting in negotiations on behalf of several tribes and sitting on numerous advisory boards. He has also written extensively on Māori culture. He is currently the chair of the council of Te Whare Wānanga o Awanuiārangi.
Rongowhakaata "Rongo" Pere Halbert was a Māori tribal leader, interpreter, historian and genealogist. He was considered "an eminent authority on Māori literature". Halbert's book Horouta: The History of the Horouta Canoe, Gisborne and East Coast, published posthumously in 1999, is considered a classic of tribal history.
Whakatōhea is a Māori iwi located in the eastern Bay of Plenty region of New Zealand. The iwi comprises six hapu: Ngāi Tamahaua, Ngāti Ira, Ngāti Ngahere, Ngāti Patumoana, Ngāti Ruatākena and Ūpokorehe. In the 2006 Census, 12,072 people claimed an affiliation with Whakatōhea.
The Gisborne Region has a deep and complex history which dates back to the early 1300s. The region, on the East Coast of New Zealand's North Island, has many culturally and historically significant sites that relate to early Māori exploration in the 14th century and important colonial events, such as Captain Cook's first landfall in New Zealand.