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In Māori mythology, Rongomai refers to several entities:
Tokomaru Bay is a small beachside community located on the isolated East Coast of New Zealand's North Island. It is 91 km north of Gisborne, on State Highway 35, and close to Mount Hikurangi. The district was originally known as Toka-a-Namu, which refers to the abundance of sandflies. Over the years the name was altered to Tokomaru Bay.
Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau in the south.
Tokomaru may refer to:
Kupe is a legendary figure that features prominently in the mythology and oral history of some Māori iwi (tribes). Various legends and histories describe Kupe as being involved with the Polynesian discovery of Aotearoa, around 1300 CE; however, the details differ from iwi to iwi.
Various Māori traditions recount how their ancestors set out from their homeland in waka hourua, great double-hulled ocean-going canoes (waka). Some of these traditions name a mythical homeland called Hawaiki.
In Māori mythology, Manaia was a chief of the mythological land Hawaiki. After his wife's brother Ngātoro-i-rangi had migrated to New Zealand, Manaia's wife, Kuiwai, sent their daughter Haungaroa and four other girls to tell Ngatoro that Manaia had cursed him. Ngātoro-i-rangi performed rituals to ward off the curse, cursed Manaia in return, and set out for Hawaiki with a force of 140 warriors to take vengeance on Manaia.
In Māori tradition, Ngātoro-i-rangi (Ngātoro) is the name of a tohunga (priest) prominent during the settling of Aotearoa by the Māori people, who came from the traditional homeland Hawaiki.
{{Infobox waka |waka_name = Tākitimu |commander = Tamatea Arikinui, Kahukura, Arutanga, Tangiia |priest = |departed = |landed = |iwi = Ngāti Ruapani, Rongowhakaata, Te Aitanga-a-Hauiti, Te Aitanga-a-Māhaki, Ngāti Ranginui,Ngati Kahungunu Tākitimu was a waka (canoe) with whakapapa throughout the Pacific particularly with Samoa, the Cook Islands and Aotearoa in ancient times. In several Māori traditions, the Tākitimu was one of the great Māori migration ships that brought Polynesian migrants to New Zealand from Hawaiki.
Mātaatua was one of the great voyaging canoes by which Polynesians migrated to New Zealand, according to Māori tradition. Māori traditions say that the Mātaatua was initially sent from Hawaiki to bring supplies of kūmara to Māori settlements in New Zealand. The Mātaatua was captained by Toroa, accompanied by his brother, Puhi; his sister, Muriwai; his son, Ruaihona; and daughter, Wairaka.
Te Āti Awa is a Māori iwi with traditional bases in the Taranaki and Wellington regions of New Zealand. Approximately 17,000 people registered their affiliation to Te Āti Awa in 2001, with around 10,000 in Taranaki, 2,000 in Wellington and around 5,000 of unspecified regional location.
Te Aitanga-a-Hauiti is a Māori iwi (tribe) on the East Coast of New Zealand's North Island. Its rohe covers the area from Tawhiti-a-Paoa Tokomaru Bay to Te Toka-a-Taiau Gisborne on the East Coast of the North Island of New Zealand.
Manaia may refer to:
Ngāti Maru is a Māori iwi (tribe) of the Hauraki region of New Zealand. The stronghold of Ngāti Maru has been the Thames area. Ngāti Maru are descendants of Te Ngako, also known as Te Ngakohua, the son of Marutūāhu, after whom the tribe is named.
Ngātiwai or Ngāti Wai is a Māori iwi of the east coast of the Northland Region of New Zealand. Its historical tribal area or rohe stretched from Cape Brett in the north to Takatū Point on Tawharanui Peninsula in the south and out to Great Barrier Island, the Poor Knights Islands and other offshore islands.
In Māori tradition, Tōtara-i-kāria was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand. The waka is linked to the Bay of Plenty region. Legend has it that the waka taken by the priest Ngātoroirangi back to Hawaiki. Upon arrival he fought a battle at Ihumotomotokia and Whatatiri against the chief Manaia. He defeated Manaia, and then returned to his pā in New Zealand, on Mōtītī Island in the Bay of Plenty. However, the survivors of Manaia's tribe soon arrived in a fleet of canoes to seek revenge. Ngātoroirangi chanted incantations whipping up a storm that destroyed them.
The Manaia is a mythological creature in Māori culture, and is a common motif in Māori carving and jewellery.
Marutūāhu, Marutūahu or Marutuahu is a collective of the Māori iwi (tribe) of the Hauraki region of New Zealand. The confederation is made up of the tribes of Ngāti Maru, Ngāti Paoa, Ngāti Tamaterā, Ngāti Whanaunga and Ngāti Rongoū.
Matiaha Pahewa (1818–1906) was a teacher and missionary. Of Māori descent, he identified with the Ngāti Porou iwi (tribe). He was born in Tokomaru Bay, East Coast, New Zealand. He was the son of Hone Te Pahewa and Te Pakou o Hinekau.
References
- R.D. Craig, Dictionary of Polynesian Mythology (Greenwood Press: New York, 1989), 25.
