Tonsure ( // ) is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word tonsura (meaning "clipping" or "shearing" ) and referred to a specific practice in medieval Catholicism, abandoned by papal order in 1972. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem.
Tonsure is still a traditional practice in Catholicism by specific religious orders (with papal permission). It is also commonly used in the Eastern Orthodox Church for newly baptised members and is frequently used for Buddhist novices and monks. The complete shaving of one's head bald or just shortening the hair, exists as a traditional practice in Islam after completion of the Hajj and is also practised by a number of Hindu religious orders.
A pattern in the dermatologic disease trichotillomania (compulsive pulling out of scalp hair) has been named after the pattern of this style.
Tonsure was not widely known in antiquity. Tradition states that it originated with the disciples of Jesus, who observed the Torah command not to shave the hair around the sides of one's head (Leviticus 19:27). There were three forms of tonsure known in the 7th and 8th centuries:
St. Germanus I, Patriarch of Constantinople from 715 to 730, writes "The double crown inscribed on the head of the priest through tonsure represents the precious head of the chief-apostle Peter. When he was sent out in the teaching and preaching of the Lord, his head was shaved by those who did not believe his word, as if in mockery. The Teacher Christ blessed this head, changed dishonour into honour, ridicule into praise. He placed on it a crown made not out of precious stones, but one which shines more than gold, topaz, or precious stone – with the stone and rock of faith.” In the Eastern Orthodox Church today, priests, deacons, readers, and other tonsured offices do not have their heads shaved. Rather, four locks of hair are clipped from the top of the head in the shape of a cross to mark their obedience to the Church.
St. Germanus I writes "The total tonsuring of the head is in imitation of the holy Apostle James, brother of the Lord, and the Apostle Paul, and of the rest."
In the Latin or Western Rite of the Catholic Church, "first tonsure" was, in medieval times, and generally through 1972, [ citation needed ] Over time, the appearance of tonsure varied, ending up for non-monastic clergy as generally consisting of a symbolic cutting of a few tufts of hair at first tonsure in the Sign of the Cross and in wearing a bare spot on the back of the head which varied according to the degree of orders. It was not supposed to be less than the size of a communicant's host, even for a tonsuratus, someone simply tonsured, and the approximate size for a priest's tonsure was the size of a priest's host. Countries that were not Catholic had exceptions to this rule, especially in the English-speaking world. In England and America, for example, the bare spot was dispensed with, likely because of the persecutions that could arise from being a part of the Catholic clergy, but the ceremonious cutting of the hair in the first clerical tonsure was always required. In accordance with Pope Paul VI's motu proprio Ministeria quaedam of 15 August 1972, "first tonsure is no longer conferred".the rite of inducting someone into the clergy and qualifying him for the civil benefits once enjoyed by clerics. Tonsure was a prerequisite for receiving the minor and major orders. Failing to maintain tonsure was the equivalent of attempting to abandon one's clerical state, and in the 1917 Code of Canon Law, any cleric in minor orders (or simply tonsured) who did not resume the tonsure within a month after being warned by his Ordinary lost the clerical state.
Apart from this general clerical tonsure, some Western Rite monastic orders, for example Carthusians and Trappists, employed a very full version of tonsure, shaving the head entirely bald and keeping only a narrow ring of short hair, sometimes called "the monastic crown" (see "Roman tonsure", above), from the time of entrance into the monastic novitiate for all monks, whether destined for service as priests or brothers.
Today in Eastern Orthodoxy and in the Eastern Catholic Churches of Byzantine Rite, there are three types of tonsure: baptismal, monastic, and clerical. It always consists of the cutting of four locks of hair in a cruciform pattern: at the front of head as the celebrant says "In the Name of the Father", at the back of head at the words "and the Son", and on either side of the head at the words "and the Holy Spirit". In all cases, the hair is allowed to grow back; the tonsure as such is not adopted as a hairstyle.
Baptismal tonsure is performed during the rite of Holy Baptism as a first sacrificial offering by the newly baptized. This tonsure is always performed, whether the one being baptized is an infant or an adult.
Monastic tonsure (of which there are three grades: Rassophore, Stavrophore and the Great Schema), is the rite of initiation into the monastic state, symbolic of cutting off of self-will. Orthodox monks traditionally never cut their hair or beards after receiving the monastic tonsure as a sign of the consecration of their lives to God (reminiscent of the Vow of the Nazirite).
Clerical tonsure is the equivalent of the "first tonsure" in the Latin church. It is done immediately prior to ordination to the minor order of reader but is not repeated at subsequent ordinations.This led to a once common usage that one was, for instance, "tonsured a reader", although technically the tonsure occurs prior to the prayer of ordination within the ordination rite.
Since the issuing of Ministeria quaedam in 1972,certain institutes have been authorized to use the first clerical tonsure, such as the Priestly Fraternity of St. Peter (1988), the Institute of Christ the King Sovereign Priest (1990), and the Personal Apostolic Administration of Saint John Mary Vianney (2001).
Although the tonsure itself is obsolete, the wearing of a skull cap, called a zuchetto, in church to keep the head warm, which the fuller form of clerical tonsure led to, still survives. The zuchetto is worn by the pope (in white), cardinals (in red) and bishops (in purple) both during and outside of formal religious ceremonies. Priests may wear a simple black zuchetto, only outside of religious services, though this is almost never seen except on abbots, who continue to wear the black zuchetto; save for abbots of the Order of Canons Regular of Premontre, who wear white. Another congregation of Canons Regular, the Canons Regular of the Lateran, wear a white zuchetto as part of their proper habit. Some priests who held special titles (certain ranks of monsignori and some canons, for instance) formerly wore black zuchettos with red or purple piping, but this too has fallen out of use except in a few, extremely rare cases.
Some monastic orders and individual monasteries[ which? ] still maintain the tradition of a monastic tonsure. While not required, it is still a common practice of Latin Rite friars, such as the Franciscan Missionaries of the Eternal Word.[ citation needed ] Some references[ which? ] compare the tonsure to the crown of thorns worn by Christ at the crucifixion.
Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism. The first is called Chudakarana (IAST: Cūḍākaraṇa, Sanskrit: चूडाकरण; literally, "rite of tonsure"), also known as choulam, caula, chudakarma, or mundana, marks the child's first haircut, typically the shaving of the head.The mother dresses up, sometimes in her wedding sari, and with the father present, the baby's head is shaved and nails trimmed, washed and dressed in new clothes. Sometimes, a tuft of hair is left to cover the soft spot near the top of the baby's head. Both boys and girls typically go through this ceremony, sometimes near a temple or a river, but it is not mandatory in Hinduism.
The significance of Chudakarana rite of passage is the baby's cyclical step to hygiene and cleanliness.The ritual is typically done about the first birthday, but some texts recommend that it be completed before the third or the seventh year. Sometimes, this ritual is combined with the rite of passage of Upanayana, initiation to formal schooling.
The second rite of passage in Hinduism that sometimes involves tonsure is at the Upanayana, the sanskara marking a child's entry into school.
Another rite of passage where tonsure is practiced by Hindus is after the death and completing the last rites of an immediate family member, that is father, mother, brother, sister, spouse or child. This ritual is regionally found in India among male mourners, who shave their heads as a sign of bereavement.Until a few decades ago, many Hindu communities, especially the upper castes, forced widows to undergo the ritual of tonsure and shun good clothes and ornaments, in order to make them unattractive to men.
According to Jamanadas, tonsure was originally a Buddhist custom and was adopted by Hinduism.However, Pandey and others trace the practice to Sanskrit texts dated to have been composed before the birth of Buddha, which mention tonsure as a rite of passage.
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In Buddhism, tonsure is a part of the rite of pabbajja and also a part of becoming a monk (Skt. Bhikshu) or nun (Skt. Bhikshuni). This involves shaving the head and face. This tonsure is renewed as often as required to keep the head cleanly shaven.
The purification process of the metzora (one afflicted with tzaraath ) involved the ritual shaving on the metzorah's entire body except for the afflicted locations.
And as the term tonsure may be used as a broad description for such hair styling of devotees as a ritual symbol of their renunciation of worldly fashion and esteem, Orthodox Jewish males do not shave the corners of their beards or scalps with straight blades, as described in Leviticus 19:27.
Some religious groups of Jews do not shave the child's head (mainly a boy) until he is three years old. After he celebrates his third year, the parents take the baby to Mount Meron to a celebration of cutting the hair except the corners of the scalps. This ceremony is called "Khalake" (From the word "Khalak", meaning smooth or shaved) or "Upshern" in Yiddish.
Partial tonsure is forbidden in Islam. Muhammad forbade shaving one's hair on some parts of the head while letting it grow on other parts, as in tonsure. However, shaving the head entirely is allowed. The proscription is detailed in the hadith.
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ – صلى الله عليه وسلم – نَهَى عَنِ الْقَزَعِ
From Ibnu 'Umar (he says), the Prophet – peace be upon him – forbids the Qoza‘ (i.e. shaving hair on some parts of the head while let it grow on other parts). Hadith Bukhori V/2214 no.5577 about Al-Qoza‘, and Hadith Muslim III/1675 no.2120, about the Proscription of Al-Qoza‘)[ non-primary source needed ]
عَنِ ابْنِ عُمَرَ رَأَى النَّبِي صَلَّى الله عَلَيهِ وَسَلَّمَ صَبِياًً قَدْ حلقَ بَعْضَ شَعْرٍ رَأس/p>
From Ibnu 'Umar (he says), the Prophet – peace be upon him – saw a boy whose head shaven on some parts and let the hair grow on other parts. Then, the Prophet commands, "Shave the head entirely or let the hair grow entirely" Hadith Ahmad II/88, Hadith Abu Dawud no. 4195, and Hadith An-Nasa-i no.5048)[ non-primary source needed ]
Among the Merovingians, whose rulers were the "long-haired kings",the ancient custom remained that an unsuccessful pretender or a dethroned king would be tonsured. Then he had to retire to a monastery, but sometimes this lasted only until his hair grew back. Thus Grimoald the Elder, the son of Pippin of Landen, and Dagobert II's guardian, seized the throne for his own son and had Dagobert tonsured, thus marking him unfit for kingship, and exiled.
The practice of tonsure, coupled with castration, was common for deposed emperors and their sons in Byzantium from around the 8th century, prior to which disfigurement, usually by blinding, was the normal practice.
In certain Christian churches, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, and churchman. Less common terms are cleric, churchwoman, and clergyperson, while clerk in holy orders has a long history but is rarely used.
Celtic Christianity refers broadly to certain features of Christianity that were common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Celtic Christianity has been conceived of with differing levels of specificity: some writers have described a distinct Celtic Church uniting the Celtic peoples and distinguishing them from the Roman Church, while others classify it as simply a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen in the wider Christian world.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. The order is composed of laypeople and, in some orders, clergy. Religious orders exist in many of the world's religions.
Hair removal, also known as epilation or depilation, is the deliberate removal of body hair.
Shaving is the removal of hair, by using a razor or any other kind of bladed implement, to slice it down—to the level of the skin or otherwise. Shaving is most commonly practiced by men to remove their facial hair and by women to remove their leg and underarm hair. A man is called clean-shaven if he has had his beard entirely removed.
A beard is the hair that grows on the chin, upper lip, lower lip, cheeks, and neck of humans and some non-human animals. In humans, usually only pubescent or adult males are able to grow beards. Some women with hirsutism, a hormonal condition of excessive hairiness, may develop a beard.
A monk is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedicate his life to serving all other living beings, or to be an ascetic who voluntarily chooses to leave mainstream society and live his or her life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.
Minor orders are ranks of church ministry lower than major orders.
In Christianity, a minister is a person authorized by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister, which itself was derived from minus ("less").
The first haircut for a human has special significance in certain cultures and religions. It can be considered a rite of passage or a milestone.
The sikha or shikha means flame, powerful, ray of light, peak of a mountain. It is a name of Hindu / Indian origin, and is commonly used for females. It also means long tuft, or lock of hair, left on top or on the back of the shaven head of a male Hindu. Though traditionally all Hindus were required to wear a śikhā, today it is seen mainly among Brahmins and temple priests. In West Bengal it is called Tiki.
A religious habit is a distinctive set of religious clothing worn by members of a religious order. Traditionally some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
Sanskara are rites of passage in a human being's life described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting together, making perfect, getting ready, to prepare", or "a sacred or sanctifying ceremony" in ancient Sanskrit and Pali texts of India.
The Chudakarana or the Mundana, is the eighth of the sixteen Hindu saṃskāras (sacraments), in which a child receives their first haircut.
Judaism prohibits shaving with a razor on the basis of a rabbinic interpretation of Leviticus 19:27, which states, "You shall not round off the side-growth on your head, or destroy the side-growth of your beard." The Mishnah interprets this as a prohibition on using a razor on the beard. This prohibition is further expanded upon in kabbalistic literature. The halakhic prohibition applies to shaving off the pe'ot (sidelocks) and corners of the beard by means of a razor.
The degrees of Eastern Orthodox and Eastern Catholic monasticism are the stages an Eastern Orthodox monk or nun passes through in their religious vocation.
Simantonnayana is the third of the 16 saṃskāras in the ancient texts of Hinduism. It is observed in the last trimester of pregnancy to wish for safe delivery and is similar to a baby shower.
The Orthodox Church of the Gauls is a self-governing Orthodox church comprising two dioceses. It was formed in 2006 with a mission to return the Orthodox Christian faith to people of western lands, particularly through the use of restored forms of ancient Gallican worship. The OCG is part of the Communion of Western Orthodox Churches, and its primate is Bishop Gregory (Mendez), the Bishop of Arles and the abbot of the Monastery of St Michael and St Martin near Luzé in the Touraine region of France.
Kagganapalli Radha Devi is an Indian activist who successfully protested against a Hindu temple who would only employ male barbers. The Venkateswara Temple, Tirumala, which gathers over a ton of hair every day, agreed to also employ female barbers to carry out the ritual tonsuring. Devi received the Nari Shakti Puraskar in recognition of her work.
The traditional custom of tonsures performed at Tirumalai as religious ceremony can not be viewed upon as a custom of the Brahmanic [Hindu] religion.