| Text | John 6:26-31 |
|---|---|
| Date | 7th century |
| Script | Greek |
| Now at | Qubbat al-Khazna |
| Size | 24 x 19 cm |
| Type | mixed |
| Category | III |
Uncial 0145 (in the Gregory-Aland numbering), ε 014 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th century.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains a small part of the Gospel of John 6:26-31, on one parchment leaf (24 cm by 19 cm). It is written in one column per page, 18 lines per page, in uncial letters. [1]
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Greek text of this codex is mixed. Kurt Aland placed it in Category III. [1]
A codex, plural codices, is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials. The term is now usually only used of manuscript books, with hand-written contents, but describes the format that is now near-universal for printed books in the Western world. The book is usually bound by stacking the pages and fixing one edge to a bookbinding, which may just be thicker paper, or with stiff boards, called a hardback, or in elaborate historical examples a treasure binding.
Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.
It is dated by the Institute for New Testament Textual Research to the 7th century. [2]
The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.
The codex used to be held in Qubbat al-Khazna in Damascus. The location of the codex is unknown. The manuscript is not accessible. [2]
Qubbat al-Khazna, meaning the "Dome of the Treasury", is an old structure, located inside the courtyard of the Umayyad Mosque in Damascus, Syria. It is an octagonal structure decorated with mosaics, standing on eight Roman columns. The Dome of the Treasury, like the mosque's prayer hall facade, was once completely covered in the colorful mosaic decoration for which the mosque was famous. The dome was built under orders from the governor of Damascus, Fadl ibn Salih, in 789.
Damascus is the capital of the Syrian Arab Republic; it is also the country's largest city, following the decline in population of Aleppo due to the battle for the city. It is colloquially known in Syria as aš-Šām (الشام) and titled the "City of Jasmine". In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural center of the Levant and the Arab world. The city has an estimated population of 1,711,000 as of 2009.
