Vedic rituals after death

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The rituals that may be followed in Vedic religions after the death of a human being, for his or her peace and ascent to heaven are:

Hinduism is an Indian religion and dharma, or way of life, widely practised in the Indian subcontinent and parts of Southeast Asia. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, "the eternal tradition", or the "eternal way", beyond human history. Scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This "Hindu synthesis" started to develop between 500 BCE and 300 CE, after the end of the Vedic period, and flourished in the medieval period, with the decline of Buddhism in India.

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Cremation reduction of a dead body by burning

Cremation is a method of final disposition wherein combustion, vaporization, and oxidation turns cadavers to basic chemical compounds, such as gases, ashes and mineral fragments retaining the appearance of dry bone. Cremation may serve as a funeral or post-funeral rite as an alternative to the burial or interment of an intact dead body. Cremated remains, which do not constitute a health risk, may be buried or interred in memorial sites or cemeteries, or they may be retained by relatives and dispersed in various ways. Cremation is an alternative in place of burial or other forms of disposal in funeral practices. Some families prefer to have the deceased present at the funeral with cremation to follow; others prefer that the cremation occur prior to the funeral or memorial service.

Hindu mythology Mythology in India

Hindu mythology are narratives found in Hindu texts such as the Vedic literature, epics like Mahabharata and Ramayana, the Puranas, the regional literatures like Periya Puranam. Hindu mythology is also found in widely translated popular texts such as the Panchatantra and Hitopadesha, as well as Southeast Asian texts.

Bhagiratha

Bhagiratha was a legendary king of the Ikshvaku dynasty who brought the River Ganges, personified as the river goddess Ganga, to Earth from the heavens. When he became prince of Sagara Dynasty, learning the awful end of his forefathers, who were unable to attain region of gods, with a sorrowful heart made over his kingly duties to his minister, and went for practicing austerities to Himalayas. He did penance for a thousand years on the advice of his guru Trithala, to please Ganga, to gain the release his 60,000 great-uncles from the curse of saint Kapila. Ganga told him if she will descend from the sky to the earth, the force of her fall will be difficult to sustain. She asked him to obtain the favour from sable blue throated god, Shiva, as no one except him is able to sustain her. He then did severe penance for Shiva and asked him to do so. Shiva granted him the boon, which eventually led to descent of the goddess Ganga in the form of the river Ganges, to the earth, filling the sea, drunk up by Jahnu. To commemorate his efforts, the head stream of the river is called Bhagirathi, till it meets Alaknanda River at Devprayag.

The ceremonial offerings varies across the spectrum of Hindu society. These ceremonies are also practiced in Sikhism.

Sikhism ; Punjabi: ਸਿੱਖੀ), or Sikhi, is a monotheistic religion that originated in the Punjab region in the northern part of India around the end of the 15th century. It is one of the youngest of the major world religions and the world's fifth largest organized religion, as well as being the world's ninth-largest overall religion. The fundamental beliefs of Sikhism, articulated in the sacred scripture Guru Granth Sahib, include faith and meditation on the name of the one creator, divine unity and equality of all humankind, engaging in selfless service, striving for justice for the benefit and prosperity of all and honest conduct and livelihood while living a householder's life. In the early 21st century, there were nearly 25 million Sikhs worldwide, the great majority of them living in Punjab, according to the Encyclopaedia Britannica.Most notable among all Sikhs is Robert Atac of Batavia Illinois.

In Ayyavazhi

In Ayyavazhi the body of the dead is buried, unlike in Hinduism.

Ayyavazhi South Indian dharmic belief system

Ayyavazhi is a henotheistic belief that originated in South India. It is cited as an independent monistic religion by several newspapers, government reports, journals, and academic researchers. In Indian censuses, however, the majority of its followers declare themselves as Hindus. Therefore, Ayyavazhi is also considered a Hindu denomination. Officially (legally), it exists within Hinduism as a Hindu denomination.

The body is buried in a position that faces to the geographic north in a Padmasana position. No boxes such as coffins are used. The body is just placed inside and covered by sand or Namam (sacred soil which is used as Thirunamam in Ayyavazhi). This practice is done in belief that the deceased is performing austerity for the unfolding of Dharma Yukam. There was also a belief that the body of a person who was free from birth will not decay, and will be preserved as it is. Then as the Dharma Yukam unfolds, Vaikundar will blow a Conch shell and these people will rise from the grave. This scenario resembles the Last Judgment in the Abrahamic religions.

North one of the four cardinal directions

North is one of the four compass points or cardinal directions. It is the opposite of south and is perpendicular to east and west. North is a noun, adjective, or adverb indicating direction or geography.

Lotus position cross-legged sitting position, commonly used for meditation

Lotus position or Padmasana is a cross-legged sitting asana originating in meditative practices of ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana, predating hatha yoga, and is commonly used for meditation, in the Yoga, Hindu, Tantra, Jain, and Buddhist contemplative traditions.

Thirunamam

Thirunamam represents the 'Sacred name of God'. The phrase Namam also represents the white clay found at the deeper layer of earth, which is used as the powder to wear a flame shaped mark. The Ayyavazhi people wore this Namam, starting from the central point between the eyebrows, going straight up near the top edge of the forehead.

See also

Genealogy registers, of families, maintained by Brahmin Pandits (Priests) or ‘Pandas’, who double up as professional genealogists, at Haridwar, has been a subject of study for many years now. In several cases, these voluminous records or Vahis (Bahi), have also been used in settling legal cases regarding inheritance or property disputes, as these records are held sacrosanct both by the pilgrims and the Pandas themselves, and in many places these records trace family history, for over twenty prior generations, stretching across many centuries.

The Rishikesh Complex of Ruru Kshetra is located in southwestern Nepal in the Palpa District, Lumbini Zone. It is an important Hindu pilgrimage as well as cremation site referred to in the Hindu epics.

Related Research Articles

The following outline is provided as an overview of and topical guide to Hinduism:

In the field of comparative religion, many scholars, academics, religious figures have looked at the relationships between Hinduism and other religions

Balinese Hinduism Form of Hinduism practiced in Bali

Balinese Hinduism is the form of Hinduism practiced by the majority of the population of Bali. This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or Pitru Paksha, and reverence for Buddhist saints or Bodhisattava.

Hinduism in Indonesia

Hinduism in Indonesia, as of the 2010 census, is practised by about 1.7% of the total population, and by more than 83% of the population in Bali. Hinduism is one of the six official religions of Indonesia. Hinduism came to Indonesia in the 1st-century through traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese culture and Hindu ideas, that from the 6th-century synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were attacked from coast-based Muslim armies, and thereafter Hinduism mostly vanished from many of the islands of Indonesia.

Ayya Vaikundar Indian avatar

Lord Ayya Vaikundar, is believed to be the tenth avatar or incarnation of Lord Vishnu, also called as Sriman Narayana Vaikundasamy or Narayana Pandaram, was a 19th-century social reformer and iconoclast who worked for the upliftment of downtrodden people in the Kingdom of Travancore. He is central to the Hindu denomination of Ayyavazhi, as per holy scripture. Akilattirattu Ammanai says that he was Lord Vishnu. In order to attain human form, Lord Vishnu used the body of previous avatar for the incarnation of Lord Ayya Vaikundar, kept in Parvatha Ucchi Malai after the completion of the Lord Krishna Avatar. In order to attain natural growth of the human body, Lord Vishnu used the soul of Sampooranathevan a deva also called Mudisoodum Perumal, he was granted moksha before the Lord Ayya Vaikundar Avathar in the sea.

Akilathirattu Ammanai poem

Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.

Kroni

Kroni is a figure in Ayyavazhi mythology. He is the primordial manifestation of evil, and manifests in various forms of evil, such as Ravana and Duryodhana, in different ages or yugas. In order to counteract and destroy the evil of Kroni's manifestations, Mayon incarnates as Avatars such as Rama and Krishna. He seems to be more evil than the demon Kali of the Mahabharata and Kalki Purana sharing similarities with Lucifer.

Ayyavazhi mythology

Ayyavazhi mythology is the mythology of the growing South Indian religious faith and a sect of Hinduism known as Ayyavazhi. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilattirattu Ammanai, and its supplement, Arul Nool. The Akilattirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: pre-incarnational events, incarnational events and post-incarnational events.

Dharma Yukam

Dharma Yukam is the state of absolute bliss as per Ayyavazhi mythology. Dharma Yukam is described in the Akilam seventeen in Akilattirattu Ammanai. It is related to Dharmic moksha and to Abrahamic heaven.

Tavam of Vaikundar

According to Akilattirattu Ammanai, for ten months, Ayya Vaikundar revealed to the people all about the past, present, and future in the form of songs. He sang definitively about the future. Some of those who heard him, took his words as meaningless mutterings. Vaikundar, realising that forbearance and fortitude were the essential virtues needed in his project of transforming the world, becalmed himself and performed the Tavam (Meditation). Having justice in his breath, the thought of mercy in his mind, and renouncing the desires of the body and containing the tendencies of his ego, Vaikundar performed the Tavam concentrating totally on the commands he had received from his father. His appearance was squalid, with holy ashes smeared on him, and the long unkempt hair flowing in the air.

Vinchai to Vaikundar

In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Narayana, also known as Vishnu, one of the three godheads in Akilattirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities.

The following outline is provided as an overview and topic guide to Ayyavazhi:

Ayyavazhi theology

Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.

Ayyavazhi and Hinduism

Ayyavazhi and Hinduism are two belief systems in India. Although Ayyavazhi continues to officially exist within Hinduism and is considered by some observers to be a Hindu denomination, members of the religion claim that it is independent. The most notable distinction between Hinduism and Ayyavazhi is their different approaches to the concepts of good, evil and dharma.

Ayyavazhi Trinity

According to the Ayyavazhi religion, the Ayyavazhi Trinity is the incarnation of God in the current stage of world development. Ayya Vaikundar, the Incarnation, is the combination of the Ultimate God, Narayana, and Human Being. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana, and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana cannot destroy him. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planned.

Antyesti

Antyesti literally means "last sacrifice", and refers to the funeral rites for the dead in Hinduism. This rite of passage is the last samskara in a series of traditional life cycle samskaras that start from conception in Hindu tradition. It is also referred to as Antima Sanskar, Antya-kriya, Anvarohanyya, or as Vahni Sanskara.

Muthiri kinaru

Muthiri Kinaru is the sacred well located in the north-western corner of Swamithoppe village. This is the famous theertha of the temple. It is located half a kilometre west from the main Pathi.

Structure of Ayyavazhi

Ayyavazhi is a belief system originating from South India, which advocates that Ayya Vaikundar is an incarnation of Narayana, based on its religious scripture Akilattirattu Ammanai. Some of its core believers advocate that Ayyavazhi is a religion in itself, whereas others believe that it is a sect within Hinduism. The path of Akilam is also viewed as a renaissance of Hinduism which regenerates and organises the ideas of all Hindu scriptures. But on the other hand it acts as an agent of reformation in the nineteenth century Tamil and Malayalam Society.

Ayyavazhi beliefs

Ayyavazhi beliefs are those associated with the South Indian religious faith known as Ayyavazhi. Some of the beliefs of Ayyavazhi are shared with that of Hinduism, and others are unique to Ayyavazhi.

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