Xochimilco was the most important city of the Xochimilca people, one of the Nahua tribes that migrated to the Mesoamerica region. At the same time it was the name of the altepetl of this group and historically referred to both interchangebly.[1] The city was founded around 900 AD. It grew to become an important city in the Valley of Mexico, until in 1430, the Mexica of Tenochtitlan succeeded in conquering the city.
Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica, and within this region pre-Columbian societies flourished before the Spanish colonization of the Americas. In the 16th century, European diseases like smallpox and measles caused the deaths of upwards of 90% of the indigenous people. It is one of five areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico (Caral-Supe) in present-day Peru, in the northern coastal region.
The altepetl or modern pronunciation (help·info), in pre-Columbian and Spanish conquest-era Aztec society, was the local, ethnically-based political entity, usually translated into English as "city-state". The word is a combination of the Nahuatl words ātl and tepētl. A characteristic Nahua mode was to imagine the totality of the people of a region or of the world as a collection of altepetl units and to speak of them on those terms. The concept is comparable to Maya cah and Mixtec ñuu.
The Valley of Mexico is a highlands plateau in central Mexico roughly coterminous with present-day Mexico City and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico was a centre for several pre-Columbian civilizations, including Teotihuacan, the Toltec, and the Aztec. The ancient Aztec term Anahuac and the phrase Basin of Mexico are both used at times to refer to the Valley of Mexico. The Basin of Mexico became a well known site that epitomized the scene of early Classic Mesoamerican cultural development as well.
The name “Xochimilco” comes from Nahuatl and means “flower field.” This referred to the many flowers and other crops that were grown here on chinampas since the pre-Hispanic period.
Nahuatl, known historically as Aztec, is a language or group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about 1.7 million Nahua peoples, most of whom live in central Mexico.
Chinampa is a type of Mesoamerican agriculture which used small, rectangular areas of fertile arable land to grow crops on the shallow lake beds in the Valley of Mexico.
History
Petroglyph at Cuauhilama
The first human presence in the area was of hunter gatherers, who eventually settled into farming communities. The first settlements in the Xochimilco area were associated with the Cuicuilco, Copilco and Tlatilco settlements during the Classic period. The Xochimilca people, considered to be one of the seven Nahua tribes that migrated into the Valley of Mexico, first settled around 900 CD in Cuahilama, near what is now Santa Cruz Acalpixca. They worshipped sixteen deities, with Chantico, goddess of the hearth and Cihuacoatl, an earth goddess and Amimitl, god of chinampas the most important.
Cuicuilco is an important archaeological site located on the southern shore of Lake Texcoco in the southeastern Valley of Mexico, in what is today the borough of Tlalpan in Mexico City. The settlement goes back to 1400 BC.
Copilco was an important Mesoamerican ceremonial center, southwest of Mexico City, Mexico. Copilco is located approximately four kilometers north of Cuicuilco. Both were covered by lava from several eruptions of the Xitle volcano three thousand years ago.
Tlatilco was a large pre-Columbian village in the Valley of Mexico situated near the modern-day town of the same name in the Mexican Federal District. It was one of the first chiefdom centers to arise in the Valley, flourishing on the western shore of Lake Texcoco during the Middle Pre-Classic period, between the years of 1200 BCE and 200 BCE. It gives its name to the "Tlatilco culture", which also included the town of Tlapacoya, on the eastern shore of Lake Chalco.
The Xochimilcas were farmers and founded their first dominion under a leader named Acatonallo. He is credited for inventing the chinampa system of agriculture in order to increase production. These chinampas eventually became the main producer with crops such as corn, beans, chili peppers, squash and more. The city of Xochimilco was founded in 919. Over time, it grew and began to dominate other areas on the south side of the lakes such as Mixquic, Tláhuac, Culhuacan and even parts of what is now the State of Morelos. Xochimilco had one woman ruler, which did not happen anywhere else in Mesoamerica in the pre-Hispanic period. She is credited with adding a number of distinctive dishes to the area’s cuisine, with inclusions such as necuatolli, chileatolli (atole with chili pepper), esquites and tlapiques.
The chili pepper from Nahuatl chīlli is the fruit of plants from the genus Capsicum which are members of the nightshade family, Solanaceae. Chili peppers are widely used in many cuisines as a spice to add heat to dishes. The substances that give chili peppers their intensity when ingested or applied topically are capsaicin and related compounds known as capsaicinoids.
Tláhuac is one of the 16 municipios into which Mexico City is divided. It is located on the south east edge of the district and while much is still rural in character, it has been undergoing urbanization with the fastest rate of population growth in Mexico City since the 1960s. Most of this urbanization is occurring in the northwest of the borough and in some of the larger communities, with the south and east still having significant tracts of farmland, which are under conservation. Much of the area is former lakebed where Lake Chalco and Lake Xochimilco met, with the town of San Pedro Tláhuac originally on an island. There are still some lake areas along with four major canals and wetlands, also under conservation status. The urbanization has led to serious traffic and transportation problems as well as the completion of Line 12 of the Mexico City Metro in 2012, which a terminal in the borough.
Morelos, officially the Free and Sovereign State of Morelos, is one of the 32 states, which comprise the 32 Federal Entities of Mexico. It is divided in 36 municipalities and its capital city is Cuernavaca.
In 1352, then emperor Caxtoltzin moved the city from the mainland to the island of Tlilan. In this respect it was like another island city in the area, Tenochtitlan. Although no longer an island, the city center is still in the same spot. In 1376, Tenochtitlan attacked Xochimilco, forcing the city to appeal to Azcapotzalco for help. The conquest was unsuccessful, but Xochimilco was then forced to pay tribute to Azcapotzalco. Tenochtitlan succeeded in conquering Xochimilco in 1430, while it was ruled by Tzalpoyotzin. Shortly thereafter, Aztec emperor Itzcoatl built the causeway or calzada that would connect the two cities over the lake. During the reign of Moctezuma Ilhuicamina, the Xochimilcas contributed materials and manpower to construct a temple to Huitzilopochtli. They also participated in the further conquests of the Aztec Empire such as in Cuauhnáhuac (Cuernavaca), Xalisco and the Metztitlán and Oaxaca valleys. For their service, Ahuizotl, granted the Xochimilcas autonomy in their lands, and the two cities coexisted peacefully. Aztec emperors would pass by here on royal barges on their way to Chalco/Xico, then an island in Lake Chalco.
Tenochtitlan was a large Mexica city-state in what is now the center of Mexico City. The exact date of the founding of the city is unclear, but the most commonly accepted date is March 13, 1325. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Spanish in 1521.
Azcapotzalco was a pre-Columbian Nahua altepetl (state), capital of the Tepanec empire, in the Valley of Mexico, on the western shore of Lake Texcoco.
Itzcoatl was the fourth king of Tenochtitlan, ruling from 1427 to 1440, the period when the Mexica threw off the domination of the Tepanecs and laid the foundations for the eventual Aztec Empire.
Aztec emperor Moctezuma Xocoyotzin imposed a new governor, Omácatl, onto Xochimilco due to the arrival of the Spanish, but this governor was forced to return to Tenochtitlan, when the emperor was taken prisoner. He was then succeeded by Macuilxochitecuhtli, but eighty days later he too went to Tenochtitlan to fight the Spanish alongside Cuitláhuac. He was followed by Apochquiyautzin, who remained loyal to Tenochtitlan.
Cuitláhuac or Cuitláhuac was the 10th tlatoani (ruler) of the Aztec city of Tenochtitlan for 80 days during the year Two Flint (1520). He is credited with leading the Mexica resistance to the Spanish invasion, following the death of his kinsman Moctezuma II.
For this reason, Hernán Cortés decided to send armies to subdue Xochimilco before taking Tenochtitlan. This occurred in 1521. During the battle, Cortés was almost killed when he fell off his horse, but he was saved by a soldier named Cristóbal de Olea.[2]:340–345
The battle was fierce and left few Xochimilca warriors alive. According to legend, it was after this battle that Cuauhtémoc came to Xochimilco and planted a juniper tree in the San Juan neighborhood to commemorate the event.
Pre-Hispanic Xochimilco was an island connected to the mainland by three causeways. One of these still exists in the form of Avenida Guadalupe I.Ramirez, one of the city’s main streets. This causeway led to the main ceremonial center of the town, which was called the Quilaztli. The Spanish destroyed the Quilaztli during the Conquest, and replaced it with the San Bernardino de Siena Church, which would become the social and political center of the colonial city. It became a settlement of Spanish, criollos and mestizos, with the indigenous living in rural communities outside of the city proper.
After the Conquest, Apochquiyauhtzin, the last lord of Xochimilco, was baptized with the name of Luís Cortés Cerón de Alvarado in 1522 and he was allowed to continue governing under the Spanish. Evangelization was undertaken here by Martín de Valencia with a number of others who are known as the first twelve Franciscans in Mexico. Their monastery was built between 1534 and 1579, along with many chapels and churches in the Xochimilco area, a hospital in Tlacoapa and a school. Xochimilco was made an encomienda of Pedro de Alvarado in 1521 and remained such until 1541.
Moctezuma II, variant spellings include Montezuma, Moteuczoma, Motecuhzoma, Motēuczōmah, Muteczuma, and referred to in full by early Nahuatl texts as Motecuhzoma Xocoyotzin, was the ninth tlatoani or ruler of Tenochtitlán, reigning from 1502 to 1520. The first contact between indigenous civilizations of Mesoamerica and Europeans took place during his reign, and he was killed during the initial stages of the Spanish conquest of the Aztec Empire, when conquistador Hernán Cortés and his men fought to escape from the Aztec capital Tenochtitlan.
The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec empire was a confederation of three city-states established in 1427, Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion, ever since German scientist Alexander von Humboldt established its common usage in the early nineteenth century.
Xochimilco is one of the 16 mayoralities or boroughs within Mexico City. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the pre-Hispanic period. Today, the borough consists of the eighteen “barrios” or neighborhoods of this city along with fourteen “pueblos” or villages that surround it, covering an area of 125 km2 (48 sq mi). The borough is in the southeastern part of the city and has an identity that is separate from the historic center of Mexico City, due to its historic separation from that city during most of its history. Xochimilco is best known for its canals, which are left from what was an extensive lake and canal system that connected most of the settlements of the Valley of Mexico. These canals, along with artificial islands called chinampas, attract tourists and other city residents to ride on colorful gondola-like boats called “trajineras” around the 170 km (110 mi) of canals. This canal and chinampa system, as a vestige of the area's pre-Hispanic past, has made Xochimilco a World Heritage Site. In 1950, Paramahansa Yogananda in his Autobiography of a Yogi wrote that if there were a scenic beauty contest, Xochimilco would get the first prize. However, severe environmental degradation of the canals and chinampas has brought that status into question.
Acamapichtli was the first tlatoani, or ruler, of the Aztecs of Tenochtitlan, and founder of the Aztec imperial dynasty. He became ruler in 1375 and reigned for 19 years.
The Siege of Tenochtitlan, the capital of the Aztec Empire, was a decisive event in the Spanish conquest of Mexico. It occurred in 1521 following extensive manipulation of local factions and exploitation of preexisting divisions by Spanish conquistador Hernán Cortés, who was aided by the support of his indigenous allies and his interpreter and companion La Malinche.
Lake Xochimilco is an ancient endorheic lake, located in the present-day Borough of Xochimilco in southern Mexico City.
The Aztec Empire, or the Triple Alliance, began as an alliance of three Nahua altepetl city-states: Mexico-Tenochtitlan, Texcoco, and Tlacopan. These three city-states ruled the area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies under Hernán Cortés defeated them in 1521.
La Noche Triste also known as La Noche Victoriosa by Toltecayotl traditional groups, occured on June 30, 1520, was an important event during the Spanish conquest of Mexico, wherein Hernán Cortés and his invading army of Spanish conquistadors and native allies were driven out of the Mexican capital at Tenochtitlan following the death of the Aztec king Moctezuma II, who had been held hostage by the Spaniards.
Don Diego de Alvarado Huanitzin was a 16th-century Nahua noble. A grandson of Axayacatl, Nephew of tlatoani Moctezuma II. He was initially the tlatoani (ruler) of Ecatepec before becoming tlatoani of Tenochtitlan, as well as its first governor under the colonial Spanish system of government.
The Aztecs were a Pre-Columbian Mesoamerican people of central Mexico in the 14th, 15th and 16th centuries. They called themselves Mexicah.
The Spanish conquest of the Aztec Empire, or the Spanish–Mexica War (1519–21), was the conquest of the Aztec Empire by the Spanish Empire within the context of the Spanish colonization of the Americas. There are multiple 16th-century narratives of the events by Spanish conquerors, their indigenous allies and the defeated Aztecs. It was not solely a contest between a small contingent of Spaniards defeating the Aztec Empire but rather the creation of a coalition of Spanish invaders with tributaries to the Aztecs, and most especially the Aztecs' indigenous enemies and rivals. They combined forces to defeat the Mexica of Tenochtitlan over a two-year period. For the Spanish, the expedition to Mexico was part of a project of Spanish colonization of the New World after twenty-five years of permanent Spanish settlement and further exploration in the Caribbean.
The Battle of Otumba was a battle during the Spanish conquest of the Aztec Empire. The battle was fought at Otumba de Gómez Farías, Mexico in 1520.
Hernando (de) Alvarado Tezozómoc was a colonial Nahua noble. A son of Diego de Alvarado Huanitzin and Francisca de Moctezuma, Tezozómoc worked as an interpreter for the Real Audiencia. Today he is known for the Crónica Mexicayotl, a Nahuatl-language history.
Tlatelolco was a prehispanic altepetl or city-state, in the Valley of Mexico. Its inhabitants were known as Tlatelolca. The Tlatelolca were a part of the Mexica, a Nahuatl-speaking people who arrived in what is now central Mexico in the 13th century. The Mexica settled on an island in Lake Texcoco, founding the altepetl of Mexico-Tenochtitlan on the southern portion of the island. In 1337, a group of dissident Mexica broke away from the Tenochca leadership in Tenochtitlan and founded Mexico-Tlatelolco on the northern portion of the island. Tenochtitlan was closely tied with its sister city, which was largely dependent on the market of Tlatelolco, the most important site of commerce in the area.
Tlapalizquixochtzin was an Aztec noblewoman and Queen regnant of the Aztec city of Ecatepec. She was also a Queen consort or Empress of Tenochtitlan.
La Conquista is an opera in two acts by Lorenzo Ferrero set to a trilingual libretto by the composer and Frances Karttunen, based on a concept by Alessandro Baricco. It depicts the major episodes of the Spanish conquest of the Aztec Empire in 1521 and the subsequent destruction of the Aztec civilization. The libretto (English-Spanish-Nahuatl) is a blend of historical and literary sources drawn from transcriptions of indigenous and European literature, both kept, with some exceptions, in their original languages. The texts are taken from The Truthful History of the Conquest of New Spain by Bernal Díaz del Castillo, the Book XII of the Florentine Codex, the works of Juan Boscán Almogáver, Bernardino de Sahagún, Lope de Vega, Heinrich Heine, and from Aztec prayers, songs and poems as collected in Cantares Mexicanos and Romances de los señores de Nueva España.
↑ Diaz, B., 1963, The Conquest of New Spain, London: Penguin Books, ISBN0140441239
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