An early 20th-century Yavapai basket bowl woven of willow and reed
|Regions with significant populations|
|Yavapai (three dialects of Upland Yuman language), English|
|Related ethnic groups|
|Havasupai, Hualapai, Mohave, Western Apache|
Yavapai are a Native American tribe in Arizona. Historically, the Yavapai – literally “people of the sun” (from enyaeva “sun” + pai “people”)– were divided into four geographical bands who identified as separate, independent peoples: the Ɖo:lkabaya, or Western Yavapai; the Yavbe', or Northwestern Yavapai; the Guwevkabaya, or Southeastern Yavapai; and the Wi:pukba, or Northeastern Yavapai - Verde Valley Yavapai.
Another Yavapai band, which no longer exists, was the Mađqwadabaya or "Desert People." Its people are believed to have mixed with the Mojave and Quechan peoples. (Several Mohave and Quechan families trace their ancestry to Yavapai roots.[ citation needed ]) The Yavapai have much in common with their linguistic relatives to the north, the Havasupai and the Hualapai. Often the Yavapai were mistaken as Apache by American settlers, who referred to them as "Mohave-Apache," "Yuma-Apache," or "Tonto-Apache".
Before the 1860s, when settlers began exploring for gold in the area, the Yavapai occupied an area of approximately 20,000 mi² (51800 km²) bordering the San Francisco Peaks to the north, the Pinaleno Mountains and Mazatzal Mountains to the southeast, and the Colorado River to the west, and almost to the Gila River and the Salt River to the south.
Before being confined to reservations, the Yavapai were mainly hunter-gatherers, following an annual round, migrating to different areas to follow the ripening of different edible plants and movement of game. Some tribes supplemented this diet with small-scale cultivation of the "three sisters" – maize, squash, and beans – in fertile streambeds. In particular, the Ɖo:lkabaya, who lived in lands that were less supportive of food gathering, turned to agriculture more than other Yavapai. They had to work to cultivate crops, as their land was also less supportive of agriculture. In turn, Ɖo:lkabaya often traded items such as animal skins, baskets, and agave to Quechan groups for food.
The main plant foods gathered were walnuts, saguaro fruits, juniper berries, acorns, sunflower seeds, manzanita berries and apples, hackberries, the bulbs of the Quamash, and the greens of the Lamb's quarters, Scrophularia, and Lupinus plants. Agave was the most crucial harvest, as it was the only plant food available from late fall through early spring. The hearts of the plant were roasted in stone-lined pits, and could be stored for later use.Primary animals hunted were deer, rabbit, jackrabbit, quail, and woodrat. Fish and water-borne birds were eschewed by most Yavapai groups. Some groups of Tolkepaya began eating fish after contact with their Quechan neighbors.
The early Yavapai practiced traditional dances such as the Mountain Spirit Dance, War Dances, Victory Dances and Social Dances. The Mountain Spirit dance was a masked dance, which was used for guidance or healing of a sick person. The masked dancers represented Mountain Spirits, who were believed by Yavapai to dwell in Four Peaks, McDowell Mountains, Red Mountain (near Fort McDowell), Mingus Mountain-(Black Hills) near Camp Verde, and Granite Mountain near present-day Prescott. The Yavapai also believe that the Mountain Spirits dwelled in the caves of Montezuma Castle and Montezuma Well in the Verde Valley.
The modern Yavapai take part in several dances and singing, such as the Apache Sunrise Dance and the Bird Singing and Dancing of the Mojave people.
The Yavapai built brush shelter dwellings called Wa'm bu nya:va (Wom-boo-nya-va). In summer, they built simple lean-tos without walls. During winter months, closed huts (called uwas) would be built of ocotillo branches or other wood and covered with animal skins, grasses, bark, and/or dirt. In the Colorado River area, Ɖo:lkabaya built Uwađ a'mađva, a rectangular hut, that had dirt piled up against its sides for insulation, and a flat roof. They also sought shelter in caves or abandoned pueblos to escape the cold.
The Yavapai main social-political organization were local groups of extended families, which were identified with certain geographic regions in which they resided.These local groups would form bands in times of war, raiding or defense. For most of Yavapai history, the family was the focal group, be it the nuclear family, or extended. This is partly because most food-providing sites were not large enough to support larger populations. However, exceptions are known.
Near Fish Creek, Arizona, was Ananyiké (Quail's Roost), a Guwevkabaya summer camp that supported upwards of 100 people at a time. It supported a prickly pear fruit harvest, and hunting of rabbits and woodrats.In winter, camps were formed of larger groups, consisting of several families. They separated into smaller groups at the end of winter, in time for the spring harvest.
Government among the Yavapai tended to be informal. There were no tribal chiefs, such as Chief of the Guwevkabaya or Chief of the Ɖo:lkabaya. Certain men became recognized leaders based on others choosing to follow them, heed their advice, and support their decisions. Men who were noted for their skills as warriors were called mastava (″not afraid″) or bamulva (″person who goes forward″). Other warriors were willing to follow such men into combat. Some Yavapai men were noted for their wisdom and speaking ability. Called bakwauu (″person who talks″), they would settle disputes within the camp and advise others on the selection of campsites, work ethics, and food production.
The Yavapai peoples were not a political or social unit, but rather four separate autonomous groups. Although culturally, linguistically and ethnically related, they did not identify as Yavapai in a centralized way. These four groups were, for geographical, historical, cultural and familial reasons, in various alliances with neighboring tribes, without regard to the concerns of the adjacent Yavapai groups. The four groups consisted of different local groups, composed primarily of kinship groups known as clans.
The Yavapai divided into subsequent four groups:
Both in the Walkamepa and Wikedjasapa, the following clans were represented and shared mostly overlapping territories:
The Wi:pukba ("People from the Foot of the Red Rock") and Guwevkabaya lived alongside the Dilzhę́’é Apache (Tonto Apache) of central and western Arizona. The Tonto Apache lived usually east of the Verde River and most of the Yavapai bands lived west of it. The Wi:pukba tribal areas in the San Francisco Peaks, along the Upper Verde River, Oak Creek Canyon and Fossil Creek, overlapped with those of the Northern Tonto Apache.
Likewise the Guwevkabaya shared hunting and gathering grounds east of the Verde River, along Fossil Creek, East Verde River, Salt River and in the Superstition Mountains, Sierra Ancha and Pinaleno Mountains with Southern Tonto Apache and bands of the San Carlos Apache. Therefore they formed bilingual mixed-tribal bands. '), and the Yavapai spoke the Yavapai language, a branch of Upland Yuman. Living together in common rancherias, families identified as Apache or Yavapai based on their “Mother tongue.” Both groups had matrilineal kinship systems, with children considered born into the mother's family and clan, with inheritance and property figured through the maternal line.Outsiders, such as the Spanish, Mexicans and Americans distinguished the peoples primarily by language, but often referred to them as one name. The Apache spoke the Tonto dialect of the Western Apache language (Ndee biyati' / Nnee biyati
Most of the people in these mixed groups spoke both languages. The headman of each band usually had two names, one from each culture. Therefore the enemy Navajo to the north called both, the Tonto Apache and their allies, the Yavapai, Dilzhʼíʼ dinéʼiʼ – "People with high-pitched voices." The ethnic Europeans referred to the Yavapai and Apache together as Tonto or Tonto Apache. The peoples raided and warred together against enemy tribes such as the Tohono O'odham and the Akimel O'odham .
Scholars cannot tell from records whether the writers of the time, when using the term Tonto Apache, were referring to Yavapai or Apache, or those mixed bands. In addition, the Europeans often referred to the Wi:pukba and Guwevkabaya incorrectly as the Yavapai Apache or Yuma Apache. The Europeans referred to the Ɖo:lkabaya, the southwestern group of Yavapai, and the Hualapai (who belonged to the Upland Yuma Peoples), as Yuma Apache or Mohave Apache.
Ethnological writings describe some major physical differences between Yavapai and Tonto Apache peoples. The Yavapai were described as taller, of more muscular build, well-proportioned and thickly featured, while the Tonto Apache were slight and less muscular, smaller of stature and finely featured. The Yavapai women were described as stouter and having "handsomer" faces than the Yuma, in a historic Smithsonian Institution report. The Yavapai often acquired tattoos, but the Apache seldom used tattoos. They created different painted designs on faces. They also had different funeral practices. In clothing, Yavapai moccasins were rounded, whereas those of the Apaches were shaped with pointed toes. Both groups were hunter-gatherers. They left campsites so similar that scholars are seldom able to distinguish between them.
According to their creation story, the Yavapai believe that their people originated "in the beginning," or "many years ago," when either a tree, or a maize plant sprouted from the ground in what is now Montezuma Well, bringing the Yavapai into the world. Most archeologists agree that the Yavapai originated from Patayan groups who migrated east from the Colorado River region to become Upland Yumans. Archeological and linguistic evidence suggests that they split off to develop as the Yavapai somewhere around 1300 AD.
Warfare was not uncommon in the Yavapai world, and they made changing alliances for security. Wi:pukba (Wipukepa) and Guwevkabaya (Kwevkepaya) bands formed alliances with Western Apache bands, to attack and defend against raids by the Pima and Maricopa bands from the south. Because of the greater strength of the Pima/Maricopa, Yavapai/Apache raids generally conducted small-scale quick raids, followed by a retreat to avoid counter-attack. The Yavapai defended their lands against Pima incursions, when the Pima would invade to harvest saguaro fruits.
To the north and northwest, Wi:pukba and Yavbe' bands had off-and-on relations with the Pai people throughout most of their history. Though Pai and Yavapai both spoke Upland Yuman dialects, and had a common cultural history, each people had tales of a dispute that separated them from each other. According to Pai myth, the dispute began with a "mudball fight between children." Scholars believe this split occurred around 1750 AD.
The last big battle between the Colorado-Gila River alliances took place in August 1857, when about 100 Yavapai, Quechan, and Mohave warriors attacked a settlement of Maricopa near Pima Butte. After overwhelming the Maricopa, the Yavapai left. A group of Pima, supplied with guns and horses from US troops, arrived and routed the remaining Mohave and Quechans.
The first recorded contact with Yavapai was made by Antonio de Espejo,who was brought to Jerome Mountain by Hopi guides in 1583, looking for gold. De Espejo was disappointed to find only copper. In 1598, Hopi brought Marcos Farfán de los Godos and his group to the same mines, to their excitement. Farfán referred to the Yavapai as "cruzados" because of the crosses painted on their heads. A group led by Juan de Oñate led another group through Yavapai lands in 1598, and again in 1604-5, looking for a route to the sea which Yavapai had told them about. After this, no other European contact was made for more than 200 years.
In the intervening time, through contact with other tribes that had more European contact, the Yavapai began to adopt certain European practices. They raised some livestock and planted crops, also adopting some modern tools and weaponry. In a syncretic way, they adopted elements of Christianity. An estimated 25% of the population died as a result of smallpox in the 17th and 18th centuries, smaller losses than for some tribes, but substantial enough to disrupt their societies. With the use of guns and other weapons, they began to change methods of warfare, diplomacy, and trade. They used livestock raiding, either from other tribes such as the Maricopa, or from Spanish settlements to their south, to supplement their economy. They often acquired human captives in raids, whom they traded as slaves to Spaniards in exchange for European goods.
In the 1820s, beaver trappers, having depleted the beaver population of the Rocky Mountains, began entering Yavapai territory. They trapped beaver along the Salt, Gila, and Bill Williams rivers. When Kit Carson and Ewing Young led a trapping group through the territory in 1829, the group was "nightly harassed..." Traps were stolen and some of their horses and mules killed.
Following the declaration of war against Mexico in May 1845 and especially after the claim by the US of southwest lands under the Treaty of Guadalupe-Hidalgo, US military incursions into Yavapai territory greatly increased. After gold was discovered in California in 1849, more White emigrants passed through Yavapai territory than ever had before.Despite the thousands of emigrants passing through their territory, the Yavapai avoided contact with Whites.
The first fighting between US troops and Yavapai came in early 1837, when the Tolkepaya joined with their Quechan neighbors to defend against Major Samuel Heintzelman over a Quechan ferry crossing on the Colorado River. The Quechan used the ferry to transport settlers over the river, into California. After they killed a group led by John Glanton, who had taken over the crossing, the US government retaliated by burning the fields of the Quechans, and taking control of the crossing.
According to Thomas Sweeney, the Tolkepaya would tell US officers encountered in Quechan territory, that they had a 30-day march to their own territory. They wanted to discourage US encroachment on their land.
In 1851, the Oatman family was ambushed by a group of tribal members, possibly Ɖo:lkabaya Yavapai, though many historians argue that it is impossible to know.Roys Oatman and his wife were killed, along with four of their seven children. The son, Lorenzo, was left for dead but survived, while sisters Olive and Mary Ann were later sold to Mojaves as slaves. The story was widely published, and increased white settlers' fears of attack in Arizona.
When in early 1863, the Walker Party discovered gold in Lynx Creek (near present-day Prescott, Arizona), it set off a chain of events that would have White settlements along the Hassayampa and Agua Fria Rivers, the nearby valleys, as well as in Prescott, and Fort Whipple would be built, all by the end of the year, and all in traditional Yavapai territory.
The Yavapai Wars, or the Tonto Wars, were a series of armed conflicts between the Yavapai and Tonto tribes against the United States in Arizona. The period began no later than 1861, with the arrival of American settlers on Yavapai and Tonto land. At the time, the Yavapai were considered a band of the Western Apache people due to their close relationship with tribes such as the Tonto and Pinal. 366 to 489 Yavapai where killed in massacres,and 375 perished in Indian Removal deportations out of 1,400 remaining Yavapai.
After being relocated to the Camp Verde Reservation, on the Verde River near Camp Verde, the Yavapai there began to construct irrigation systems (including a five-mile (8 km) long ditch) that functioned well enough to reap sufficient harvests, making the tribe relatively self-sufficient. But contractors that worked with the government to supply the reservations were disappointed, and petitioned to have the reservation revoked. The government complied, and in March 1875, the government closed the reservation, and marched the residents 180 miles (290 km) to the San Carlos reservation. More than 100 Yavapai died during the winter trek.
By the early 1900s, Yavapai were drifting away from the San Carlos Reservation, and were requesting permission to live on the grounds of the original Camp Verde Reservation. In 1910, 40 acres (161,874 m2) was set aside as the Camp Verde Indian Reservation, and in the following decade added 248 acres (1,003,620 m2) in two parcels, which became the Middle Verde Indian Reservation. These two reservations were combined in 1937, to form the Camp Verde Yavapai–Apache tribe. Today, the reservation spans 665 acres (2.7 km2), in four separate locales. Tourism contributes greatly to the economy of the tribe, due largely to the presence of many preserved sites, including the Montezuma Castle National Monument. The Yavapai–Apache Nation is the amalgamation of two historically distinct Tribes both of whom occupied the Upper Verde prior to European invasion. The Tonto Apache, calling themselves Dilzhe'e, utilized the lands to the north, east and south; while the Wi:pukba' or Northeastern Yavapai were using country to the north, the west and the south. It was the Upper Verde where they overlapped.
The Yavapai reservation in Prescott was established in 1935, originally consisting of just 75 acres (300,000 m2) of land formerly occupied by the Fort Whipple Military Reserve. In 1956, an additional 1,320 acres (5 km2) were added. Succeeding the tribe's first chief, Sam Jimulla, his wife Viola became the first female chieftess of a North American tribe. Today, the tribe consists of 159 official members. The population consist mainly of the Yavbe'/Yavapé Group of Yavapais.
The Fort McDowell Yavapai Nation is located within Maricopa County approximately 20 miles northeast of Phoenix. The reservation came into existence when Theodore Roosevelt had Fort McDowell declared a 40 square miles (100 km2) reservation in 1903, but by 1910, the Office of Indian Affairs was attempting to relocate the residents, to open up the area, and water rights to other interests. A delegation of Yavapai testified to a Congressional Committee against this, and won. Today, the tribal community consists of 900 members, 600 of whom live on the reservation and the remaining 300 who live off the reservation. The Guwevkabaya or Southeastern Yavapai on Fort McDowell Reservation call themselves A'ba:ja - ″The People” therefore some anthropologists and linguists believe, that the name Apache for the various Southern Athabascan peoples derives from the self-designation of the Yavapai. The population of Fort McDowell consists of the Guwevkabaya Yavapai.
Responding to growth in the Phoenix area, in the early 1970s Arizonan officials proposed to build a dam at the point where the Verde and Salt rivers meet. The dam would have flooded two-thirds of the 24,000-acre (97 km2) reservation. In return, the members of the tribe (at the time consisting of 425 members) were offered homes and cash settlements. But in 1976, the tribe rejected the offer by a vote of 61%, claiming that the tribe would be effectively disbanded by the move. In 1981, after much petitioning of the US government, and a three-day march by approximately 100 Yavapai, the plan to build the dam was withdrawn.
The Yavapai language is one of three dialects of the Upland Yuman language, itself a member of the Pai branch of the Yuman language family.The language includes three dialects, which have been referred to as Western, Northeastern and Southeastern, as well as Prescott, Verde Valley, and Ɖo:lkabaya.
Tonto leader (bilingual Kwevkepaya-Tonto-Apache or Kwevkepaya-Pinaleño-Apache leader)
In Hell on Wheels season 1, Eva tells Elam she was traded, for three blankets and a horse, to the tribe that tattooed her. In episode 8 ("Derailed"), Eva tells Lily the Yavapai hacked up and scalped Eva's parents, and raped her sister then bashed out her brains with rocks, but Eva had the pox and they wouldn't touch her. Instead, they traded her to some Mojave.
The Yavapai feature heavily in the psychedelic/western album Eyes Like the Sky by Australian band King Gizzard & the Lizard Wizard. It tells of an Irish-American boy in the American West during the time of the Civil War who is kidnapped by a war band of Yavapai and raised as their own. He becomes a legendary warrior named for his stunning eyes.
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The Yavapai are a Native American people of central and western Arizona.
Yavapai County is near the center of the U.S. state of Arizona. As of the 2010 census, its population was 211,073. The county seat is Prescott.
The Apache are a group of culturally related Native American tribes in the Southwestern United States, which include the Chiricahua, Jicarilla, Lipan, Mescalero, Salinero, Plains and Western Apache. Distant cousins of the Apache are the Navajo, with which they share the Southern Athabaskan languages. There are Apache communities in Oklahoma, Texas, and reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centers. The Apache Nations are politically autonomous, speak several different languages and have distinct cultures.
Native Americans have inhabited what is now Arizona for thousands of years. It remains a state with one of the largest percentages of Native Americans in the United States, and has the second largest total Native American population of any state. In addition, the majority of the Navajo Nation, the largest Native American reservation in the US, and the entire Tohono O'odham Nation, the second largest, are located in Arizona. Over a quarter of the area of the state is reservation land.
The Western Apache live primarily in east central Arizona, in the United States. Most live within reservations. The Fort Apache Indian Reservation, San Carlos Apache Indian Reservation, Yavapai-Apache Nation, Tonto Apache, and the Fort McDowell Yavapai Nation are home to the majority of Western Apache and are the bases of their federally recognized tribes. In addition, there are numerous bands. The Western Apache bands call themselves Ndee (Indé) ; because of dialectical differences the Pinaleño/Pinal and Arivaipa/Aravaipa bands of the San Carlos Apache pronounce the word Innee or Nnēē:.
The Yavapai–Apache Nation is a federally recognized Native American tribe in Verde Valley, Arizona. Tribal members share two culturally distinct backgrounds and speak two indigenous languages, the Yavapai language and the Western Apache language. The Yavapai–Apache Nation Indian Reservation, at, consists of five non-contiguous parcels of land located in three separate communities in eastern Yavapai County. The two largest sections, 576 acres (233 ha) together – almost 90 percent of the reservation's territory, are in the town of Camp Verde. Smaller sections are located in the town of Clarkdale 60.17 acres (24.35 ha), and the unincorporated community of Lake Montezuma. The reservation's total land area is 642 acres (260 ha). The total resident population of the reservation was 743 persons as of the 2000 census. The 2010 Census reported 1,615 people on the reservation. Of these, 512 lived in Camp Verde, 218 in Clarkdale, and only 13 in Lake Montezuma.
Yuman music is the music of Yumans, a group of Native American tribes from what is now Southern California and Baja California. They include Paipai, Havasupai, Yavapai, Walapai, Mohave, Quechan, Maricopa, Tipai-Ipai, Cocopa, and Kiliwa people. Folk songs in Yuma culture are said to be given to a person while dreaming. Many individuals who are in emotional distress go to a secluded area for a few weeks, there to receive new songs.
The Tonto Apache is one of the groups of Western Apache people. The term is also used for their dialect, one of the three dialects of the Western Apache language. The Chiricahua living to the south called them Ben-et-dine or binii?e'dine'. The neighboring Western Apache ethnonym for them was Koun'nde, from which the Spanish derived their use of Tonto for the group. The kindred but enemy Navajo to the north called both the Tonto Apache and their allies, the Yavapai, Dilzhʼíʼ dinéʼiʼ – “People with high-pitched voices”).
The Hualapai is a federally recognized Indian tribe in Arizona with about 2300 enrolled members. Approximately 1353 enrolled members reside on the Hualapai Indian reservation, which spans over three counties in Northern Arizona.
The San Carlos Apache Indian Reservation, in southeastern Arizona, United States, was established in 1872 as a reservation for the Chiricahua Apache tribe as well as surrounding Yavapai and Apache bands forcibly removed from their original homelands under a strategy devised by General George Crook of using an Apache to catch an Apache. Also known as "Hell's Forty Acres" under United States occupation because of deplorable health and environmental conditions, today's San Carlos Apaches successfully operate a Chamber of Commerce, the Apache Gold and Apache Sky Casinos, a Language Preservation program, a Culture Center, and a Tribal College.
The Pinaleño Mountains, are a remote mountain range in southeastern Arizona, near Safford, Arizona. The mountains have over 7,000 feet (2,100 m) of vertical relief, more than any other range in the state. The mountains are surrounded by the Sonoran-Chihuahuan Desert. Subalpine forests cover the higher elevations. According to The Nature Conservancy, they traverse five ecological communities and contain "the highest diversity of habitats of any mountain range in North America." The highest point is Mount Graham at 10,720 feet (3,267 m). Locals often refer to the whole mountain range as "Mount Graham", in which case the peak is referred to as "High Peak". The mountains cover 300 square miles (780 km2) and are part of the Coronado National Forest, Safford ranger district.
The Apache Scouts were part of the United States Army Indian Scouts. Most of their service was during the Apache Wars, between 1849 and 1886, though the last scout retired in 1947. The Apache scouts were the eyes and ears of the United States military and sometimes the cultural translators for the various Apache bands and the Americans. Apache scouts also served in the Navajo War, the Yavapai War, the Mexican Border War and they saw stateside duty during World War II. There has been a great deal written about Apache scouts, both as part of United States Army reports from the field and more colorful accounts written after the events by non-Apaches in newspapers and books. Men such as Al Sieber and Tom Horn were sometimes the commanding officers of small groups of Apache Scouts. As was the custom in the United States military, scouts were generally enlisted with Anglo nicknames or single names. Many Apache Scouts received citations for bravery.
The Battle of Turret Peak occurred March 27, 1873 in the Arizona Territory between the United States Army and a group of Yavapai and Tonto Apaches as part of Lieutenant Colonel George Crook's campaign to return the natives to reservations.
Fort McDowell is an unincorporated community in Maricopa County, Arizona, United States. Fort McDowell is 23 miles northeast of Phoenix, Arizona. Fort McDowell has a post office with ZIP code 85264.
The Fort McDowell Yavapai Nation, formerly the Fort McDowell Mohave-Apache Community of the Fort McDowell Indian Reservation, is a federally recognized tribe and Indian reservation in Maricopa County, Arizona about 23 miles (37 km) northeast of Phoenix.
The Yavapai Wars, or the Tonto Wars, were a series of armed conflicts between the Yavapai and Tonto tribes against the United States in Arizona. The period began no later than 1861, with the arrival of American settlers on Yavapai and Tonto land. At the time, the Yavapai were considered a band of the Western Apache people due to their close relationship with tribes such as the Tonto and Pinal. The war culminated with the Yavapai's removal from the Camp Verde Reservation to San Carlos on February 27, 1875, an event now known as Exodus Day.
The Hualapai War, or Walapai War, was an armed conflict fought from 1865 to 1870 between the Hualapai native Americans and the United States in Arizona Territory. The Yavapai also participated on the side of the Hualapai and Mohave scouts were employed by the United States Army. Following the death of the prominent Yavapai leader Anasa in April 1865, the natives began raiding American settlements which provoked a response by the United States Army forces stationed in the area. By the spring of 1869 disease forced the majority of the Hualapais to surrender though some skirmishing continued for almost two more years.
The indigenous peoples of the North American Southwest are those in the current states of Colorado, Arizona, New Mexico, Utah, and Nevada in the western United States, and the states of Sonora and Chihuahua in northern Mexico. An often quoted statement from Erik Reed (1964) defined the Greater Southwest culture area as extending north to south from Durango, Mexico to Durango, Colorado and east to west from Las Vegas, Nevada to Las Vegas, New Mexico. Other names sometimes used to define the region include "American Southwest", "North Mexico", "Chichimeca", and "Oasisamerica/Aridoamerica". This region has long been occupied by hunter-gatherers and agricultural people.