|History of Japan|
The Yayoi period ( 弥生 時代 , Yayoi jidai), started at the beginning of the Neolithic in Japan, continued through the Bronze Age, and towards its end crossed into the Iron Age.
Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi.The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 6th centuries BC.
The period is named after the neighborhood of Tokyo where archaeologists first uncovered artifacts and features from that era. Distinguishing characteristics of the Yayoi period include the appearance of new Yayoi pottery styles and the start of an intensive rice agriculture in paddy fields. A hierarchical social class structure dates from this period and has its origin in China. Techniques in metallurgy based on the use of bronze and iron were also introduced from China via Korea to Japan in this period.
The Yayoi followed the Jōmon period (14,000 BC – 1,000 BC) and Yayoi culture flourished in a geographic area from southern Kyūshū to northern Honshū. Archaeological evidence supports the idea that during this time, an influx of farmers (Yayoi People) from the Korean Peninsula to Japan overwhelmed, and mixed with the native hunter-gatherer population (Jomon People).
The Yayoi period is generally accepted to date from 300 BC to 300 AD.However, radio-carbon evidence suggests a date up to 500 years earlier, between 1,000 BC and 800 BC. During this period Japan transitioned to a settled agricultural society.
The earliest archaeological evidence of the Yayoi is found on northern Kyūshū,but that is still debated. Yayoi culture quickly spread to the main island of Honshū, mixing with native Jōmon culture. A recent study that used accelerator mass spectrometry to analyze carbonized remains on pottery and wooden stakes, suggests that they dated back to the 9th century BC, 500 years earlier than previously believed.
The name Yayoi is borrowed from a location in Tokyo where pottery of the Yayoi period was first found.Yayoi pottery was simply decorated and produced using the same coiling technique previously used in Jōmon pottery. Yayoi craft specialists made bronze ceremonial bells ( dōtaku ), mirrors, and weapons. By the 1st century AD, Yayoi people began using iron agricultural tools and weapons.
As the Yayoi population increased, the society became more stratified and complex. They wove textiles, lived in permanent farming villages, and constructed buildings with wood and stone. They also accumulated wealth through land ownership and the storage of grain. Such factors promoted the development of distinct social classes. Contemporary Chinese sources described the people as having tattoos and other bodily markings which indicated differences in social status. [ citation needed ]Yayoi chiefs, in some parts of Kyūshū, appear to have sponsored, and politically manipulated, trade in bronze and other prestige objects. That was made possible by the introduction of an irrigated, wet-rice agriculture from the Yangtze estuary in southern China via the Ryukyu Islands or Korean Peninsula. Wet-rice agriculture led to the development and growth of a sedentary, agrarian society in Japan. Local political and social developments in Japan were more important than the activities of the central authority within a stratified society.
Direct comparisons between Jōmon and Yayoi skeletons show that the two peoples are noticeably distinguishable. cm - 5 cm taller, with shallow-set eyes, high and narrow faces, and flat brow ridges and noses. By the Kofun period, almost all skeletons excavated in Japan except those of the Ainu are of the Yayoi type with some having small Jomon admixture, resembling those of modern-day Japanese.The Jōmon tended to be shorter, with relatively longer forearms and lower legs, more deep-set eyes, shorter and wider faces, and much more pronounced facial topography. They also have strikingly raised brow ridges, noses, and nose bridges. Yayoi people, on the other hand, averaged 2.5
The origin of Yayoi culture and the Yayoi people has long been debated. The earliest archaeological sites are Itazuke or Nabata in the northern part of Kyūshū. Contacts between fishing communities on this coast and the southern coast of Korea date from the Jōmon period, as witnessed by the exchange of trade items such as fishhooks and obsidian.During the Yayoi period, cultural features from Korea and China arrived in this area at various times over several centuries, and later spread to the south and east. This was a period of mixture between immigrants and the indigenous population, and between new cultural influences and existing practices.
Chinese influence was obvious in the bronze and copper weapons, dōkyō, dōtaku, as well as irrigated paddy rice cultivation. Three major symbols of Yayoi culture are the bronze mirror, the bronze sword, and the royal seal stone.
Between 1996 and 1999, a team led by Satoshi Yamaguchi, a researcher at Japan's National Museum of Nature and Science, compared Yayoi remains found in Japan's Yamaguchi and Fukuoka prefectures with those from China's coastal Jiangsu province and found many similarities between the Yayoi and the Jiangsu remains.
Some scholars claimed that Korean influence existed. Mark J. Hudson has cited archaeological evidence that included "bounded paddy fields, new types of polished stone tools, wooden farming implements, iron tools, weaving technology, ceramic storage jars, exterior bonding of clay coils in pottery fabrication, ditched settlements, domesticated pigs, and jawbone rituals".The migrant transfusion from the Korean peninsula gains strength because Yayoi culture began on the north coast of Kyūshū, where Japan is closest to Korea. Yayoi pottery, burial mounds, and food preservation were discovered to be very similar to the pottery of southern Korea.
However, some scholars argue that the rapid increase of roughly four million people in Japan between the Jōmon and Yayoi periods cannot be explained by migration alone. They attribute the increase primarily to a shift from a hunter-gatherer to an agricultural diet on the islands, with the introduction of rice. It is quite likely that rice cultivation and its subsequent deification allowed for a slow and gradual population increase.Regardless, there is archaeological evidence that supports the idea that there was an influx of farmers from the continent to Japan that absorbed or overwhelmed the native hunter-gatherer population.
Some pieces of Yayoi pottery clearly show the influence of Jōmon ceramics. In addition, the Yayoi lived in the same type of pit or circular dwelling as that of the Jōmon. Other examples of commonality are chipped stone tools for hunting, bone tools for fishing, shells in bracelet construction, and lacquer decoration for vessels and accessories.
According to several linguists, Japonic was present on large parts of the southern Korean peninsula. These "Peninsular Japonic languages" were replaced by Koreanic-speakers (possibly belonging to the Han-branch) likely causing the Yayoi migration.Similarly Whitman (2012) suggests that the Yayoi are not related to the proto-Koreans but that they were present on the Korean peninsula during the Mumun pottery period. According to him, Japonic arrived in the Korean peninsula around 1500 BC and was brought to the Japanese archipelago by the Yayoi at around 950 BC. The language family associated with both Mumun and Yayoi culture is Japonic. Koreanic arrived later from Manchuria to the Korean peninsula at around 300 BC and coexist with the descendants of the Japonic Mumun cultivators (or assimilated them). Both had influence on each other and a later founder effect diminished the internal variety of both language families.
Most linguists and archaeologists agree that the Japonic language family was introduced to and spread through the archipelago during the Yayoi period.
The earliest written records about people in Japan are from Chinese sources from this period. Wo, the pronunciation of an early Chinese name for Japan, was mentioned in 57 AD; the Na state of Wo received a golden seal from the Emperor Guangwu of the Later Han dynasty. This event was recorded in the Book of the Later Han compiled by Fan Ye in the 5th century. The seal itself was discovered in northern Kyūshū in the 18th century.Wo was also mentioned in 257 in the Wei zhi, a section of the Records of the Three Kingdoms compiled by the 3rd-century scholar Chen Shou.
Early Chinese historians described Wo as a land of hundreds of scattered tribal communities rather than the unified land with a 700-year tradition as laid out in the 8th-century work Nihon Shoki , a partly mythical, partly historical account of Japan which dates the foundation of the country at 660 BC. Archaeological evidence also suggests that frequent conflicts between settlements or statelets broke out in the period. Many excavated settlements were moated or built at the tops of hills. Headless human skeletonsdiscovered in Yoshinogari site are regarded as typical examples of finds from the period. In the coastal area of the Inland Sea, stone arrowheads are often found among funerary objects.
Third-century Chinese sources reported that the Wa people lived on raw fish, vegetables, and rice served on bamboo and wooden trays, clapped their hands in worship (something still done in Shinto shrines today), and built earthen-grave mounds. They also maintained vassal-master relations, collected taxes, had provincial granaries and markets, and observed mourning. Society was characterized by violent struggles.
The Wei Zhi (Chinese :魏志), which is part of the Records of the three Kingdoms, first mentions Yamataikoku and Queen Himiko in the 3rd century. According to the record, Himiko assumed the throne of Wa, as a spiritual leader, after a major civil war. Her younger brother was in charge of the affairs of state, including diplomatic relations with the Chinese court of the Kingdom of Wei. When asked about their origins by the Wei embassy, the people of Wa claimed to be descendants of the Taibo of Wu, a historic figure of the Wu Kingdom around the Yangtze Delta of China. [ citation needed ]
For many years, the location of Yamataikoku and the identity of Queen Himiko have been subject of research. Two possible sites, Yoshinogari in Saga Prefecture and Makimuku in Nara Prefecture have been suggested.Recent archaeological research in Makimuku suggests that Yamataikoku was located in the area. Some scholars assume that the Hashihaka kofun in Makimuku was the tomb of Himiko. Its relation to the origin of the Yamato polity in the following Kofun period is also under debate.
Japanese people are an ethnic group that is native to the Japanese archipelago and modern country of Japan, where they constitute 98.1% of the country’s population. Worldwide, approximately 129 million people are of Japanese descent; of these, approximately 125 million are residents of Japan. People of Japanese ancestry who live outside Japan are referred to as nikkeijin (日系人), the Japanese diaspora. The term ethnic Japanese is used to refer to mainland Japanese people, specifically the Yamato. Japanese people are one of the largest ethnic groups in the world.
The Yamato period is the period of Japanese history when the Imperial court ruled from modern-day Nara Prefecture, then known as Yamato Province.
Himiko, also known as Shingi Waō, was a shamaness-queen of Yamatai-koku in Wakoku (倭国). Early Chinese dynastic histories chronicle tributary relations between Queen Himiko and the Cao Wei Kingdom (220–265), and record that the Yayoi period people chose her as ruler following decades of warfare among the kings of Wa. Early Japanese histories do not mention Himiko, but historians associate her with legendary figures such as Empress Consort Jingū, who was regent in roughly the same era as Himiko. Scholarly debates over the identity of Himiko and the location of her domain, Yamatai, have raged since the late Edo period, with opinions divided between northern Kyūshū or traditional Yamato province in present-day Kinki. The "Yamatai controversy", writes Keiji Imamura, is "the greatest debate over the ancient history of Japan."
Magatama are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects. Archaeological evidence suggests that magatama were produced in specific areas of Japan and were widely dispersed throughout the Japanese archipelago via trade routes.
A paddy field is a flooded field of arable land used for growing semiaquatic crops, most notably rice and taro. It originates from the Neolithic rice-farming cultures of the Yangtze River basin in southern China, associated with pre-Austronesian and Hmong-Mien cultures. It was spread in prehistoric times by the Austronesian expansion to Island Southeast Asia, Southeast Asia including Northeastern India, Madagascar, Melanesia, Micronesia, and Polynesia. The technology was also acquired by other cultures in mainland Asia for rice farming, spreading to East Asia, Mainland Southeast Asia, and South Asia.
The Peninsular Japonic languages are now-extinct Japonic languages that many linguists believe were formerly spoken on the central and southern parts of the Korean Peninsula. The evidence consists of placenames listed in ancient texts, principally the Samguk sagi.
The Yamato people or the Wajin are an East Asian ethnic group and a nation which is native to the Japanese archipelago. The term came to be used around the late 19th century to distinguish the settlers of mainland Japan from minority ethnic groups who have settled the peripheral areas of the Japanese empire, such as the Ainu, Ryukyuans, Nivkh, Oroks, as well as Koreans, Han-Chinese, Taiwanese aborigines, and Micronesian peoples who were incorporated into the Empire of Japan in the early 20th century. Clan leaders also elevated their own belief system that featured ancestor worship into a national religion known as Shinto.
The state of Jin was a confederacy of statelets which occupied some portion of the southern Korean peninsula during the 2nd and 3rd centuries BCE, bordering the Korean kingdom Gojoseon to the north. Its capital was somewhere south of the Han River. It preceded the Samhan confederacies, each of which claimed to be successors of the Jin state.
The Hayato (隼人), which is Japanese for "falcon-people", were a people of ancient Japan who lived in the Satsuma and Ōsumi regions of southern Kyushu during the Nara period. They frequently resisted Yamato rule. After their subjugation they became subjects of the government under Ritsuryō, and the Ministry of the Military had an office known as the Hayato-shi (隼人司) in charge of their governance. The name also came into use by samurai as a title, Hayato no suke (隼人助). In modern times, Hayato is a Japanese male given name.
The Yayoi people were an ancient ethnic group that migrated to the Japanese archipelago from China and Korea during the Yayoi period. Radio-carbon evidence suggests the Yayoi period began between 1,000 and 800 BCE. They interacted, killed off, and mixed with the remaining Jōmon people to form the modern Japanese people. Modern Japanese people have primarily Yayoi ancestry.
The Mumun pottery period is an archaeological era in Korean prehistory that dates to approximately 1500-300 BC This period is named after the Korean name for undecorated or plain cooking and storage vessels that form a large part of the pottery assemblage over the entire length of the period, but especially 850-550 BC.
The classification of the Japonic languages and their external relations is unclear. Linguists traditionally consider the Japonic languages to belong to an independent family; indeed, until the classification of Ryukyuan as separate languages within a Japonic family rather than as dialects of Japanese, Japanese was considered a language isolate.
Dōtaku (銅鐸) are Japanese bells smelted from relatively thin bronze and richly decorated.
Yoshinogari is the name of a large and complex Yayoi archaeological site in Yoshinogari and Kanzaki in Saga Prefecture, Kyūshū, Japan. According to the Yayoi chronology established by pottery seriations in the 20th century, Yoshinogari dates to between the 3rd century BC and the 3rd century AD. However, recent attempts to use absolute dating methods such as AMS radiocarbon dating have shown that the earliest Yayoi component of Yoshinogari dates to before 400 BC.
Prehistoric Korea is the era of human existence in the Korean Peninsula for which written records do not exist. It nonetheless constitutes the greatest segment of the Korean past and is the major object of study in the disciplines of archaeology, geology, and palaeontology.
The Jōmon period is the time in Japanese prehistory, traditionally dated between c. 14,000–300 BCE, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated it into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.
Yayoi pottery is earthenware pottery produced during the Yayoi period, an Iron Age era in the history of Japan, by an Island which was formerly native to Japan traditionally dated 300 BC to AD 300. The pottery allowed for the identification of the Yayoi period and its primary features such as agriculture and social structure.
The Tareyanagi Site is an archaeological site in the village of Inakadate, Aomori Prefecture, in the Tōhoku region of northern Japan. It contains the remains of rice paddy field from the Yayoi period. The remains were designated a National Historic Site in 2000 by the Japanese government.
In population genetics, research has been done on the genetic origins of modern Japanese people.
Unlike Jomon pottery, Yayoi pottery was very similar to contemporary South Korean pottery in shape. Many other elements of the new Yayoi culture were unmistakably Korean and previously foreign to Japan, including bronze objects, weaving, glass beads, and styles of tools and houses.
... there are strong indications that the neighbouring Baekje state (in the southwest) was predominantly Japonic-speaking until it was linguistically Koreanized.
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