Zapotec civilization

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= Zapotec Civilization/Empire |era = Pre-classic – Late post-classic |status = Zapotec–Mixtec Alliance |government_type = Hereditary monarchy |date_pre = |year_start = c. 700 BC |year_end = 1521 AD |event pre = |symbol = The Zapotec Emergence Edit |image_coat = |symbol_type = Zapotec Traditional Symbol |event_start = Fall of San José Mogote |event_end = Spanish Conquest |event1 = Conflict between Zapotecs and Mixtecs in the empire |date_event1 = 1519–1521 |event_post = Last Zapotec resistance |date_post = 1521–1563 |p1 = |s1 = Viceroyalty of New Spain |flag_s1 = Flag of New Spain.svg |flag = Bandera zapoteca.png |flag_type = Flag of the Zapotec Empire |image_map = Zapotecos.png |image_map_caption = Zapotec at greatest extent

San José Mogote Pre-Columbian archaeological site of the Zapotec

San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José Mogote was the largest and most important settlement in the Valley of Oaxaca during the Early and Middle Formative periods of Mesoamerican cultural development.


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Monte Albán pre-Columbian archaeological site in Mexico

Monte Albán is a large pre-Columbian archaeological site in the Santa Cruz Xoxocotlán Municipality in the southern Mexican state of Oaxaca. The site is located on a low mountainous range rising above the plain in the central section of the Valley of Oaxaca where the latter's northern Etla, eastern Tlacolula, and southern Zimatlán & Ocotlán branches meet. The present-day state capital Oaxaca City is located approximately 9 km (6 mi) east of Monte Albán.

Mitla human settlement

Mitla is the second most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca. in the upper end of the Tlacolula Valley, one of the three that form the Central Valleys Region of the state. The archeological site is within the modern municipality of San Pablo Villa de Mitla. While Monte Albán was most important as the political center, Mitla was the main religious center. The name Mitla is derived from the Nahuatl name Mictlán, which was the place of the dead or underworld. Its Zapotec name is Lyobaa, which means “place of rest.” The name Mictlán was Hispanicized to Mitla by the Spanish. However, what makes Mitla unique among Mesoamerican sites is the elaborate and intricate mosaic fretwork and geometric designs that cover tombs, panels, friezes and even entire walls. These mosaics are made with small, finely cut and polished stone pieces which have been fitted together without the use of mortar. No other site in Mexico has this.

|common_languages = Oto-Manguean languages |religion = Polytheistic |title_leader = Monarch |leader1 = Ozomatli |leader2 = Huijatoo |leader3 = Zaachila I |leader4 = Zaachila II |leader5 = Zaachila III |leader6 = Cosijoeza |leader7 = Cocijopij |year_leader1 = 1328–1361 |year_leader2 = 1361–1386 |year_leader3 = 1386–1415 |year_leader4 = 1415–1454 |year_leader5 = 1454–1487 |year_leader6 = 1487–1521 |year_leader7 = 1518–1563 |stat_year1 = 200 AD |stat_year2 = 1520 AD |stat_area1 = 80000 |stat_area2 = 38850 |stat_pop1= = 2500000 |today = Flag of Mexico.svg  Mexico
 Flag of Oaxaca.svg  Oaxaca }}

Oto-Manguean languages language family

Oto-Manguean languages are a large family comprising several subfamilies of indigenous languages of the Americas. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the family, which is now extinct, was spoken as far south as Nicaragua and Costa Rica. Oto-Manguean is widely viewed as a proven language family. However, this status has been recently challenged.

Cosijoeza King of Zaachila

Cosijoeza, Cocijoeza o Cosiioeza (1450-1504) was a Coquitao of Zaachila, its name in Zapotec means "Storm of obsidian knives" or "time of obsidian knives", was named by Aztecs as Huizquiauitl. He ascended the throne in 1487, faced the expansionism of the Aztec Empire or Mexico and built the city of Guiengola.

Cosijopii I also Cosiiopii I was the last sovereign of the Kingdom of Zaachila, that was named by the Aztecs as Teotzapotlan. Such kingdom was located in the west side of the current Mexican state of Oaxaca and during the last period reached the Pacific coast of the current Chiapas and Guatemala, the Zaachila Kingdom fell after the Spanish colonization. Cosijopii was the son of Cosijoeza, Zapoteca king, and Coyolicaltzin, daughter of Aztec tlatoani Ahuízotl. His siblings were Bitoopa, Natipa, Pinopia, Cosijopi, and Donají.

Palace of Columns, Mitla, Oaxaca Zona Arqueologica Mitla 10.JPG
Palace of Columns, Mitla, Oaxaca

The Zapotec civilization (Be'ena'a  (Zapotec) "The People" c. 700 BC–1521 AD) was an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture goes back at least 2,500 years. The Zapotec left archaeological evidence at the ancient city of Monte Albán in the form of buildings, ball courts, magnificent tombs and grave goods including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica and the center of a Zapotec state that dominated much of the territory that today belongs to the Mexican state of Oaxaca.

Indigenous peoples Ethnic group descended from and identified with the original inhabitants of a given region

Indigenous peoples, also known as First peoples, Aboriginal peoples or Native peoples, are ethnic groups who are the original owners and caretakers of a given region, in contrast to groups that have settled, occupied or colonized the area more recently. Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share this characteristic, as many have adopted substantial elements of a colonizing culture, such as dress, religion or language. Indigenous peoples may be settled in a given region (sedentary) or exhibit a nomadic lifestyle across a large territory, but they are generally historically associated with a specific territory on which they depend. Indigenous societies are found in every inhabited climate zone and continent of the world.

Mesoamerica Cultural area in the Americas

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica, and within this region pre-Columbian societies flourished before the Spanish colonization of the Americas. In the 16th century, European diseases like smallpox and measles caused the deaths of upwards of 90% of the indigenous people. It is one of five areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico (Caral-Supe) in present-day Peru, in the northern coastal region.

Mesoamerican ballgame Sport

The Mesoamerican ballgame was a sport with ritual associations played since 1400 BC by the pre-Columbian people of Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a newer more modern version of the game, ulama, is still played in a few places by the indigenous population.


A funerary urn in the shape of a "bat god" or a jaguar, from Oaxaca, dated to AD 300-650. Height: 9.5 in (23 cm). Funerary Urn from Oaxaca.jpg
A funerary urn in the shape of a "bat god" or a jaguar, from Oaxaca, dated to AD 300–650. Height: 9.5 in (23 cm).
Archaeological phases of Monte Albán history [1]
Monte Alban 1ca 400–100 BC
Monte Alban 2ca 100 BC – AD 100
Monte Alban 3ca AD 200-900
Monte Alban 4ca 900–1350
Monte Alban 5ca 1350–1521

Zapotec civilization originated in the Central Valleys of Oaxaca in the late 6th Century BC. The three valleys were divided between three different-sized societies, separated by 80 square kilometres (31 sq mi) “no-man’s-land” in the middle, today occupied by the city of Oaxaca. Archaeological evidence, such as burned temples and sacrificed captives, suggests that the three societies competed against each other. At the end of the Rosario phase (700–500 BC), the valley's largest settlement San José Mogote, and a nearby settlement in the Etla valley, lost most of their population. During the same period, a new large settlement emerged in the “no-man’s-land” on top of a mountain overlooking the three valleys, that was called Monte Albán. Early Monte Albán pottery is similar to pottery from San José Mogote, which suggests that Monte Albán was populated by the people who left San José Mogote. [2] Although there is no direct evidence in the early phases of Monte Albán's history, walls and fortifications around the site during the archaeological phase Monte Alban 2 (ca. 100 BC–200 AD) suggest that the city was constructed in response to a military threat. Archaeologists Joyce Marcus and Kent V. Flannery liken this process to what happened in ancient Greece - (synoikism): a centralization of smaller dispersed populations congregated in a central city to meet an external threat. [3]

Joyce Marcus is a Latin American archaeologist and professor in the Department of Anthropology, College of Literature, Science, and the Arts at the University of Michigan, Ann Arbor. She also holds the position of Curator of Latin American Archaeology, University of Michigan Museum of Anthropological Archaeology. Marcus has published extensively in the field of Latin American archaeological research. Her focus has been primarily on the Zapotec, Maya, and coastal Andean civilizations of Central and South America. Much of her fieldwork has been concentrated in the Valley of Oaxaca, Mexico. She is known for her "Dynamic model", four-tiered hierarchy, and her use of interdisciplinary study.

Kent Vaughn Flannery is a North American archaeologist who has conducted and published extensive research on the pre-Columbian cultures and civilizations of Mesoamerica, and in particular those of central and southern Mexico. He has also published influential work on origins of agriculture and village life in the Near east, pastoralists in the Andes, and cultural evolution, and many critiques of modern trends in archaeological method, theory, and practice. At the University of Chicago he gained his B.A. degree in 1954; the M.A. in 1961 and a Ph.D. in 1964. From 1966 to 1980 he directed project “Prehistory and Human Ecology of the Valley of Oaxaca, Mexico.” dealing with the origins of agriculture, village life, and social inequality in Mexico. He is James B. Griffin Professor in the Dept. of Anthropology at the University of Michigan.

Ancient Greece Civilization belonging to an early period of Greek history

Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th–9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and colonization of the Mediterranean Basin. This was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedon, Hellenistic civilization flourished from Central Asia to the western end of the Mediterranean Sea. The Hellenistic period came to an end with the conquests and annexations of the eastern Mediterranean world by the Roman Republic, which established the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

The Zapotec state formed at Monte Albán began to expand during the late Monte Alban 1 phase (400–100 BC) and throughout the Monte Alban 2 phase (100 BC – AD 200). During Monte Alban 1c (roughly 200 BC) to Monte Alban 2 (200 BC – AD 100), Zapotec rulers seized control of the provinces outside the valley of Oaxaca because none of the surrounding provinces could compete with the valley of Oaxaca politically and militarily. [4] By 200 AD, the Zapotecs had extended their influence, from Quiotepec in the North to Ocelotepec and Chiltepec in the South. Monte Albán had become the largest city in what are today the southern Mexican highlands, and retained this status until approximately 700 AD. [5]

The expansion of the Zapotec empire peaked during the Monte Alban 2 phase. Zapotecs conquered or colonized settlements far beyond The Valley of Oaxaca. Most notably, this expansion is visible in the sudden change of ceramics found in regions outside the valley. These region's own unique styles were suddenly replaced with Zapotec style pottery, indicating their integration into the Zapotec empire.

Archaeologist Alfonso Caso, one of the first to do excavations in Monte Albán, argued that a building on the main plaza of Monte Albán is further evidence for the dramatic expansion of the Zapotec state. What today is called Building J is shaped like an arrowhead and displays more than 40 carved stones with hieroglyphic writing. Archaeologists interpreted the glyphs to represent the provinces controlled by the Zapotecs. Each glyph group also depicts a head with an elaborate head dress carved into the slabs. These are assumed to illustrate the rulers of the provinces. Heads turned upside down are believed to represent the rulers of those provinces taken by force, while the upright ones may represent those who did not resist colonization and had their lives spared. For this reason, Building J is also called “The Conquest Slab”. [6]

Marcus and Flannery write about the subsequent dramatic expansion of the Monte Albán state: "a great disparity in populations between the core of a state and its periphery, it may only be necessary for the former to send colonists to the latter. Small polities, seeing that resistance would be futile, may accept a face-saving offer. Larger polities unwilling to lose their autonomy may have to be subdued militarily. During the expansion of Monte Alban 2 state, we think we see both colonization and conquest". [7]


The name Zapotec is an exonym coming from Nahuatl tzapotēcah (singular tzapotēcatl), which means "inhabitants of the place of sapote". The Zapotec referred to themselves by some variant of the term Be'ena'a[ pronunciation? ], which means "The Cloud People".[ citation needed ]


the tone system of Texmelucan Zapotec Threetonesystemtexmelucan.png
the tone system of Texmelucan Zapotec

The Zapotec languages belong to a language family called Oto-manguean, an ancient family of Mesoamerican languages. It is estimated that today's Oto-manguean languages branched off from a common root at around 1500 BC. The Manguean languages probably split off first, followed by the Oto-pamean branch while the divergence of Mixtecan and Zapotecan languages happened later still. [8] The Zapotecan group includes the Zapotec languages and the closely related Chatino. Zapotec languages are spoken in parts of the Northern Sierra, the Central Valleys as well as in parts of the Southern Sierra, in the Isthmus of Tehuantepec and along parts of the Pacific Coast. [9] Due to decades of out-migration, Zapotec is also spoken in parts of Mexico City and Los Angeles, CA. There are 7 distinct Zapotec languages and over 100 dialects.

Zapotec is a tone language, which means that the meaning of a word is often determined by voice pitch (tonemes), essential for understanding the meaning of different words. The Zapotec languages features up to 4 distinct tonemes: high, low, rising and falling. [10]


Between Monte Alban phases 1 and 2 there was a considerable expansion of the population of the Valley of Oaxaca. As the population grew, so did the degree of social differentiation, the centralization of political power, and ceremonial activity. During Monte Alban 1-2 the valley appears to have been fragmented into several independent states, as manifested in regional centers of power. [11] By Monte Alban phase 3, the fragmentation between the city and the valleys resulted in a swell in the population and urban development of Monte Alban itself. [12]


Looking over the site of Monte Alban. Situated on a mountaintop, Monte Alban overlooks much of the Valley of Oaxaca. Monte alban panorama from northern platform.jpg
Looking over the site of Monte Alban. Situated on a mountaintop, Monte Alban overlooks much of the Valley of Oaxaca.

The Central Valleys of Oaxaca, the cradle of Zapotec civilization, are three broad valleys—Etla in the west, Ocotlán in the south and Mitla in the east—that join at an altitude of about 4500 feet above sea level in the center of what today is the state of Oaxaca. They are located about 200 km south of Mexico City. Mountains surround the valley with The Sierra Norte in the north and the mountains of Tlacolula in the southeast. The environment is well suited for agriculture and is considered one of the cradles of maize. It is estimated that at the time of the emergence of Zapotec civilization, the valley soil were unaffected by the erosion seen today, as the oak and pine forests covering the surrounding mountains had not yet been decimated by logging. There is a dry season from November until May but along the rivers it is possible to plant and harvest crops twice a year.

The valleys of Etla and Ocotlán are traversed from north-west to south by the Atoyac River which provides water for a small strip of land bordering the river, when it periodically floods. To provide water for crops elsewhere in the valley away from the river, the Zapotecs used canal irrigation. By using water from small streams, the Zapotecs were able to bring water to Monte Albán, situated 400 meters above the valley floor. Archaeologists found remains of a small irrigation system consisting of a dam and a canal on the south-eastern flank of the mountain. As this would not have been enough to support all the population of Monte Albán, it is assumed that there were many other irrigation systems. [13] Likewise, crops grown in the valley were not enough to sustain the rapid population growth in the Monte Albán I phase. Therefore, crops were grown on the foothills where the soil is a less fertile and artificial irrigation was needed. [13]

Innovation of farming enabled the Zapotec to pay tribute to the Spanish conquerors and create enough surplus to feed themselves despite natural disasters and disease. [14]


Zapotec mosaic mask that represents a Bat god, made of 25 pieces of jade, with yellow eyes made of shell. It was found in a tomb at Monte Alban Mascara Dios Murcielago.jpg
Zapotec mosaic mask that represents a Bat god, made of 25 pieces of jade, with yellow eyes made of shell. It was found in a tomb at Monte Alban

The Zapotecs developed a calendar and a logosyllabic system of writing that used a separate glyph to represent each of the syllables of the language. This writing system is thought to be one of the first writing systems of Mesoamerica and a predecessor of those developed by the Maya, Mixtec and Aztec civilizations. There is debate as to whether Olmec symbols, dated to 650 BC, are actually a form of writing preceding the oldest Zapotec writing dated to about 500 BC. [15]

In the Aztec capital of Tenochtitlan, there were Zapotec and Mixtec artisans who fashioned jewelry for the Aztec rulers ( tlatoanis ), including Moctezuma II. However, relations with central Mexico go back much further, as suggested by the archaeological remains of a Zapotec neighborhood within Teotihuacan and a Teotihuacan style "guest house" in Monte Albán. Other important pre-Columbian Zapotec sites include Lambityeco, Dainzu, Mitla, Yagul, San José Mogote, El Palmillo and Zaachila.

The Zapotecs were a sedentary culture living in villages and towns, in houses constructed with stone and mortar. They recorded the principal events in their history by means of hieroglyphics, and in warfare they made use of a cotton armour. The well-known ruins of Mitla have been attributed to them.


At Monte Albán archaeologists have found extended text in a glyphic script. Some signs can be recognized as calendar information but the script as such remains undeciphered. Read in columns from top to bottom, its execution is somewhat cruder than that of the later Classic Maya and this has led epigraphers to believe that the script was also less phonetic than the largely syllabic Mayan script.

The earliest known artifact with Zapotec writing is a Danzante ("dancer") stone, officially known as Monument 3, found in San Jose Mogote, Oaxaca. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, possibly his name. First dated to 500–600 BC, this was initially considered the earliest writing in Mesoamerica. However, doubts have been expressed as to this dating as the monument may have been reused. The Zapotec script appears to have gone out of use in the late Classic period.


Painted ceramic funerary urn depicting a seated figure. Zapotec culture (phase Monte Alban III), Early and Middle Classic Period (100-700 AD). Mexico. Urna funeraria zapoteca (M. America Inv.85-1-127) 01.jpg
Painted ceramic funerary urn depicting a seated figure. Zapotec culture (phase Monte Albán III), Early and Middle Classic Period (100-700 AD). Mexico.

Like most Mesoamerican religious systems, the Zapotec religion was polytheistic. Some known deities were Cocijo, the rain god (similar to the Aztec god Tlaloc); Coquihani, the god of light; and Pitao Cozobi, the god of maize. [16] Zapotec deities were predominantly associated with fertility or agriculture. Both male and female deities are represented, differentiated by costume. Males are depicted wearing breechclouts with or without capes, while females are depicted wearing skirts. There is some evidence of worship of deities not directly associated with Zapotec culture, such as the Teotihuacan Feathered Serpent, Butterfly God, and rain god; and the Nahuatl god of spring Xipe Totec. [17] It is believed that the Zapotec used human sacrifice in some of their rituals.[ citation needed ]

There are several legends of the origin of the Zapotec. One of them is that they were the original people of the valley of Oaxaca and were born from rocks, or descended from big cats such as pumas, jaguars and ocelots. Another is that the Zapotec settled in the Oaxaca valley after founding the Toltec empire, and were descendants of the people of Chicomoztoc. These legends were not transcribed until after the Spanish conquest. [18]

According to historical and contemporary Zapotec legends, their ancestors emerged from the earth, from caves, or turned into people from trees or jaguars. Their governing elite believed that they descended from supernatural beings who lived among the clouds, and that upon death they would return to the clouds. The name by which Zapotecs are known today results from this belief. The Zapotecs of the Central Valleys call themselves "Be'ena' Za'a" - The Cloud People.

Dedication rituals

The Zapotec used dedication rituals to sanctify their living spaces and structures. Excavation of Mound III at the Cuilapan Temple Pyramid in Oaxaca revealed a dedication cache containing many jade beads, two jade earspools, three obsidian blades, shells, stones, a pearl, and small animal bones, likely from birds, dated to 700 AD. [19] Each of these materials symbolized different religious concepts. As it was not easily attainable, jade was valued, and worked jade even more so because the elite were the primary artists. Obsidian blades are associated with sacrifice, as they were commonly used in bloodletting rituals. Shells and pearl represent the underworld, being from the ocean, and the small bird bones represent the sky and its relation to the balanced cosmos. These artifacts are significant due to their placement in a structure used for ritual and associated with power. This cache is a form of dedication ritual, dedicating the Cuilapan Temple Pyramid to these ideas of power, sacrifice, and the relationship between underworld and cosmos.

Warfare and resistance

The last battle between the Aztecs and the Zapotecs occurred between 1497 and 1502, under the Aztec ruler Ahuizotl. At the time of Spanish conquest of Mexico, when news arrived that the Aztecs were defeated by the Spaniards, King Cosijoeza ordered his people not to confront the Spaniards so they would avoid the same fate. They were defeated by the Spaniards only after several campaigns between 1522 and 1527. However, uprisings against colonial authorities occurred in 1550, 1560 and 1715.[ citation needed ]


  1. Whitecotton (1977), p. 26 Ll.1-3
  2. Marcus and Flannery, p. 144
  3. Marcus and Flannery (1996), p. 146
  4. Marcus and Flannery (1996), p. 206
  5. Marcus and Flannery (1996), p. 208
  6. Marcus and Flannery, p. 196
  7. Marcus and Flannery (1996), p. 198
  8. Whitecotton (1977), pp. 12–13 Ll.2-16
  9. Whitecotton (1977), p. 12 Ll.35-37
  10. Whitecotton (1977), p. 13 Ll.20-27
  11. Whitecotton (1977), p. 33 Ll.16-18
  12. Evans, Susan Toby (2013). Ancient Mexico and Central America: Archaeology and Culture History. London: Thames and Hudson. p. 384. ISBN   978-0-500-29066-8.
  13. 1 2 Marcus and Flannery (1996), pp. 147–48
  14. González, Roberto J.. Zapotec Science : Farming and Food in the Northern Sierra of Oaxaca, University of Texas Press, 2001. ProQuest Ebook Central,
  15. Script Delivery: New World writing takes disputed turn Science News December 7th, 2002; Vol.162 #23
  16. Whitecotton (1977), p. 52 Ll.23- 33
  17. Whitecotton (1977), pp. 52–53 Ll.34- 2
  18. Whitecotton (1977), p. 23 Ll.11-26
  19. Marcus, Joyce (1978) “Archaeology and Religion: A Comparison of the Zapotec and Maya.” World Archaeology 10(2): 172-191.

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Richard E. Blanton is an American anthropologist, archaeologist, and academic. He is most renowned for his archaeological field and theoretical research into the development of civilizations in pre-Columbian Mesoamerica, particularly those from the central Mexican plateau and Valley of Oaxaca regions. Blanton taught at Rice University and Hunter College of the City University of New York before joining the faculty at Purdue University in 1976. He is currently Professor Emeritus of Anthropology at Purdue's College of Liberal Arts.

Villa de Zaachila Town & Municipality in Oaxaca, Mexico

Villa de Zaachila is a town and municipality in Oaxaca, Mexico, six km from the city of Oaxaca. It is part of the Zaachila District in the west of the Valles Centrales Region. In the pre-Hispanic era, it was the main city-state for the Valley of Oaxaca after the fall of Monte Albán, and the Zaachila Zapotecs were the prominent political force for much of the Valley of Oaxaca when the Spanish arrived. Since then, it has been mostly quiet, but political unrest has been prominent since 2006 and the municipality has two parallel governments.

Robert Norman Zeitlin is an American professor emeritus of anthropology at Brandeis University. He has a B.A. in psychology from Cornell University, a B.S. in aeronautical engineering from Boston University, an M.A. in anthropology from City University of New York, and a M.Phil. and Ph.D. in anthropology from Yale University.

Indigenous people of Oaxaca

The Indigenous people of Oaxaca are descendants of the inhabitants of what is now the state of Oaxaca, Mexico who were present before the Spanish invasion. Several cultures flourished in the ancient region of Oaxaca from as far back as 2000 BC, of whom the Zapotecs and Mixtecs were perhaps the most advanced, with complex social organization and sophisticated arts.

In the Central Valley region of the Southern Mexican state of Oaxaca archeologists discovered evidence of historic settlements. Aztecs from Tenochtitlan on the volcanic plateau to the North around what today is Mexico City first arrived in this region around 1250 AD establishing military rule in the 15th century until the arrival of the Spanish. After the fall of Tenochtitlan, the Spanish took over Oaxaca which led to the eventual decrease of the Native population and the increase in African slaves. The region was then settled by mostly Spanish immigrants from Europe and the African slaves they brought with them. Oaxaca was considered a department after the Mexican War of Independence, but after the fall of emperor Agustín de Iturbide, it became a state in 1824 with José Murguia as its first governor. During the 19th century, Oaxaca was split between liberal and conservative factions. The political and military struggles between the factions resulted in wars and intrigues. A series of major disasters occurred in the state from the 1920s to the 1940s. In the 1940s and 1950s, new infrastructure projects were begun. From the 1980s to the present, there has been much development of the tourism industry in the state.


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Gonzalez, Roberto J. (2001). Zapotec Science: Farming and Food in the Northern Sierra of Oaxaca. University of Texas press.