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The Zealots of Piety (Russian : Кружок ревнителей благочестия, romanized: Kružok revnitelej blagočestija) was a circle of ecclesiastical and secular individuals beginning in the late 1630s in Russia at the time of church schism, which gathered around Stefan Vonifatiyev, the confessor of tsar Alexei Mikhailovich. The impetus to the group's formation was the Time of Troubles. The members believed the massacres and conflagrations of the time to be the manifestation of a wrathful God, angry with the Russian people's lack of religiosity. In response, the group called for the rebirth of the Russian Orthodox faith, and a renewal of the religious piety of the masses.
The Zealots of Piety included Fyodor Rtishchev, Archmandrite Nikon (Minin) of the Novospassky Monastery (future Patriarch of Moscow and All Russia), archpriests Ivan Neronov of the Kazan Cathedral, Avvakum Petrov, Loggin, Lazar, and Daniil. The members of the Zealots of Piety wanted to enhance the authority of the Russian Orthodox Church and increase its influence upon the people. Among other goals of the circle were the struggle against the shortcomings and vices of the clergy, revival of church sermons and other means for influencing the masses. They also aimed to assist the needy and weak in Russian society, protecting them from social injustice, and to spread the Gospel to the Russian people, making faith more integral in daily life. The Zealots of Piety soon became the actual rulers of the Russian Orthodox Church, thanks to the support from the tsar, who had paid much attention to the advice of his confessor.
After Nikon had been elected patriarch in 1652, the groups turned against their former member, protesting several of his reforms. Over time, the group began to dissolve, as many of its members became active figures in the Old Believers movement.
The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is an autocephalous Eastern Orthodox Christian church. It has 194 dioceses inside Russia. The primate of the ROC is the Patriarch of Moscow and all Rus'.
Alexei Mikhailovich, also known as Alexis, was Tsar of all Russia from 1645 until his death in 1676.
Nikon, born Nikita Minin was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as Raskol (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk.
Avvakum Petrov was a Russian Old Believer and protopope of the Kazan Cathedral on Red Square who led the opposition to Patriarch Nikon's reforms of the Russian Orthodox Church. His autobiography and letters to the tsar and other Old Believers such as Boyarynya Morozova are considered masterpieces of 17th-century Russian literature.
Old Believers, also called Old Ritualists, are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow between 1652 and 1666. Resisting the accommodation of Russian piety to the contemporary forms of Greek Orthodox worship, these Christians were anathematized, together with their ritual, in a Synod of 1666–67, producing a division in Eastern Europe between the Old Believers and those who followed the state church in its condemnation of the Old Rite. Russian speakers refer to the schism itself as raskol (раскол), etymologically indicating a "cleaving-apart".
Tikhon of Moscow, born Vasily Ivanovich Bellavin, was a bishop of the Russian Orthodox Church (ROC). On 5 November 1917 (OS) he was selected the 11th Patriarch of Moscow and All Russia, after a period of about 200 years of the Synodal rule in the ROC. He was canonised as a confessor by the ROC in 1989.
The Schism of the Russian Church, also known as Raskol, was the splitting of the Russian Orthodox Church into an official church and the Old Believers movement in the mid-17th century. It was triggered by the reforms of Patriarch Nikon in 1653, which aimed to establish uniformity between Greek and Russian church practices. In the 1630s and 1640s, Nikon had been a part of a group known as the Zealots of Piety, a circle of church reformers whose acts included amending service books in accordance with the "correct" Russian tradition. When Nikon became Patriarch of Moscow in 1652, he continued the practice of amending books under the guidance of Greek Orthodox advisors, changing practices in the Russian Church to align with the Greek rite. This act, along with the acceptance of the Nikonian reforms by Tsar Alexei Mikhailovich and the state, led to the rupture between Old Believers and the newly reformed church and state.
St. Ambrosius was a Georgian religious figure and scholar who served as the Catholicos-Patriarch of All Georgia from 1921 to 1927. Best known for his opposition to the Soviet regime, he was canonized in 1995 by the Georgian Orthodox Church as Saint Ambrosius the Confessor.
Job, also known as Job of Moscow, was the first Patriarch of Moscow and All Russia. He is venerated as a saint by the Russian Orthodox Church. He was the Metropolitan of Moscow and all Rus' from 1587 to 1589. He was the seventeenth Metropolitan in Moscow to be appointed without the approval of the Ecumenical Patriarch of Constantinople as had been the norm. In 1589, Jeremias II, the Patriarch of Constantinople, regularized Job's canonical status and raised him to the status of patriarch.
The Russian Greek Catholic Church or Russian Byzantine Catholic Church is a sui iuris Byzantine Rite Eastern Catholic Church of the worldwide Catholic Church. Historically, it represents a both a movement away from the control of the Church by the State and towards the reunion of the Russian Orthodox Church with the Catholic Church. It is in full communion with and subject to the authority of the Pope of Rome as defined by Code of Canons of the Eastern Churches.
Feodor Mikhailovich Rtishchev was a boyar and an intimate friend of Alexis I of Russia who was renowned for his piety and alms-deeds. He was the founder of the so-called Andreevsky School. It was the first educational institution in Russia, founded as a court circle during the reign of Alexei Mikhailovich.
Joseph was the sixth Patriarch of Moscow and All Russia, elected after an unusual one and a half year break.
The Tsardom of Russia, also known as the Tsardom of Muscovy, was the centralized Russian state from the assumption of the title of tsar by Ivan IV in 1547 until the foundation of the Russian Empire by Peter the Great in 1721.
The Russian Orthodox Church is traditionally said to have been founded by Andrew the Apostle, who is thought to have visited Scythia and Greek colonies along the northern coast of the Black Sea. According to one of the legends, St. Andrew reached the future location of Kiev and foretold the foundation of a great Christian city. The spot where he reportedly erected a cross is now marked by St. Andrew's Cathedral.
Kapterev, Nikolai Fyodorovich was a church historian, professor at the Church Academy, and corresponding member of the Imperial Academy of Sciences. He is especially known for his publications refuting the theory of the Russian State Church regarding the causes of the Schism of 1666–67. Many of his works are being referred to by the Old Believers when explaining and defending their point of view of the Schism in the Russian Orthodox Church.
The donkey walk is a Russian Orthodox Palm Sunday ritual re-enactment of Jesus Christ's entry into Jerusalem. The best known historical donkey walk was practised in Moscow from 1558 until 1693. The Metropolitan and later Patriarch of Moscow, representing Jesus Christ, rode on a donkey, while the Tsar of Russia humbly led the donkey on foot.

Patriarch MacariusIII Ibn al-Za'im was Patriarch of Antioch from 1647 to 1672. He led a period of blossoming of his Church and is also remembered for his travels in Russia and for his involvement in the reforms of Russian Patriarch Nikon.
New Martyrs and Confessors of Russian Church is group of saints of the Russian Orthodox Church martyred or persecuted after the October Revolution of 1917. Their memorial is held annually at the end of January or beginning of February.
Athanasius III Patellarios was the Patriarch of Constantinople in 1634, 1635 and 1652. Before his patriarchate Athanasius was metropolitan of Thessaloniki. He participated at Patriarch Nikon's book editing reforms in 1653.
The schism between the Ecumenical Patriarchate and part ofitsMetropolis of Kiev and all Rus occurred between approximately 1467 and 1560. This schism de facto ended supposedly around 1560.