A ziggurat ( /ˈzɪɡʊˌræt/ ZIG-uu-rat; Akkadian: ziqqurat, D-stem of zaqāru 'to build on a raised area') is a type of massive structure built in ancient Mesopotamia. It has the form of a terraced compound of successively receding stories or levels. Notable ziggurats include the Great Ziggurat of Ur near Nasiriyah, the Ziggurat of Aqar Quf near Baghdad, the now destroyed Etemenanki in Babylon, Chogha Zanbil in Khūzestān and Sialk.
Ziggurats were built by ancient Sumerians, Akkadians, Elamites, Eblaites and Babylonians for local religions. Each ziggurat was part of a temple complex that included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period [1] during the sixth millennium. The ziggurats began as a platform (usually oval, rectangular or square), the ziggurat was a mastaba-like structure with a flat top. The sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. Each step was slightly smaller than the step below it. The facings were often glazed in different colors and may have had astrological significance. Kings sometimes had their names engraved on these glazed bricks. The number of floors ranged from two to seven.
According to archaeologist Harriet Crawford, "It is usually assumed that the ziggurats supported a shrine, though the only evidence for this comes from Herodotus, and physical evidence is nonexistent. It has also been suggested by a number of scholars that this shrine was the scene of the sacred marriage, the central rite of the great new year festival. Herodotus describes the furnishing of the shrine on top of the ziggurat at Babylon and says it contained a great golden couch on which a woman spent the night alone. The god Marduk was also said to come and sleep in his shrine. The likelihood of such a shrine ever being found is remote. Erosion has usually reduced the surviving ziggurats to a fraction of their original height, but textual evidence may yet provide more facts about the purpose of these shrines. In the present state of our knowledge it seems reasonable to adopt as a working hypothesis the suggestion that the ziggurats developed out of the earlier temples on platforms and that small shrines stood on the highest stages..." [2] Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit. The Mesopotamian ziggurats were not places for public worship or ceremonies. They were believed to be dwelling places for the gods and each city had its own patron god. Only priests were permitted on the ziggurat or in the rooms at its base, and it was their responsibility to care for the gods and attend to their needs. The priests were very powerful members of Sumerian and Assyro-Babylonian society.
One of the best-preserved ziggurats is Chogha Zanbil in western Iran. [3] The Sialk ziggurat, in Kashan, Iran, is the oldest known ziggurat, dating to the early 3rd millennium BCE. [4] [5] Ziggurat designs ranged from simple bases upon which a temple sat, to marvels of mathematics and construction which spanned several terraced stories and were topped with a temple.
An example of a simple ziggurat is the White Temple of Uruk, in ancient Sumer. The ziggurat itself is the base on which the White Temple is set. Its purpose is to get the temple closer to the heavens,[ citation needed ] and provide access from the ground to it via steps. The Mesopotamians believed that these pyramids temples connected heaven and earth. In fact, the ziggurat at Babylon was known as Etemenankia or "House of the Platform between Heaven and Earth".
An example of an extensive and massive ziggurat is the Marduk ziggurat, of Etemenanki, of ancient Babylon. Unfortunately, not much of even the base is left of this massive 91-meter tall structure, yet archeological findings and historical accounts put this tower at seven multicolored tiers, topped with a temple of exquisite proportions. The temple is thought to have been painted and maintained an indigo color, matching the tops of the tiers. It is known that there were three staircases leading to the temple, two of which (side flanked) were thought to have only ascended half the ziggurat's height.
Etemenanki, the name for the structure, is Sumerian and means "temple of the foundation of heaven and earth". The date of its original construction is unknown, with suggested dates ranging from the fourteenth to the ninth century BCE, with textual evidence suggesting it existed in the second millennium. [6]
According to Herodotus, at the top of each ziggurat was a shrine, although none of these shrines has survived. [1] One practical function of the ziggurats was a high place on which the priests could escape rising water that annually inundated lowlands and occasionally flooded for hundreds of kilometers, for example, the 1967 flood. [7] Another practical function of the ziggurat was for security. Since the shrine was accessible only by way of three stairways, [8] a small number of guards could prevent non-priests from spying on the rituals at the shrine on top of the ziggurat, such as initiation rituals like the Eleusinian mysteries, cooking of sacrificial food and burning of carcasses of sacrificial animals. Each ziggurat was part of a temple complex that included a courtyard, storage rooms, bathrooms, and living quarters, around which a city spread. [9]
The ziggurat of Aqar Quf, the great ziggurat of Ur, the ziggurat of Etemananki and the ziggurat of Ur
Enki is the Sumerian god of water, knowledge (gestú), mischief, crafts (gašam), and creation (nudimmud), and one of the Anunnaki. He was later known as Ea in Akkadian and Babylonian mythology. He was originally patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. He was associated with the southern band of constellations called stars of Ea, but also with the constellation AŠ-IKU, the Field. Beginning around the second millennium BCE, he was sometimes referred to in writing by the numeric ideogram for "40", occasionally referred to as his "sacred number". The planet Mercury, associated with Babylonian Nabu was, in Sumerian times, identified with Enki.
Ur was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraq's Dhi Qar Governorate. Although Ur was once a coastal city near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted and the city is now well inland, on the south bank of the Euphrates, 16 kilometres from Nasiriyah in modern-day Iraq.
Etemenanki was a ziggurat dedicated to Marduk in the ancient city of Babylon. Originally 91 meters in height, it now exists only in ruins about 90 kilometres (56 mi) south of Baghdad.
Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 3500 BC and 400 AD, after which they largely gave way to Syriac Christianity. The religious development of Mesopotamia and Mesopotamian culture in general was not particularly influenced by the movements of the various peoples into and throughout the area, particularly the south. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development.
Uruk was an ancient city of Sumer, situated east of the present bed of the Euphrates river, on the dried-up, ancient channel of the Euphrates, some 30 km (19 mi) east of modern Samawah, Al-Muthannā, Iraq.
Nippur was among the most ancient of Sumerian cities. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An alone. Nippur was located in modern Nuffar in Afak, Al-Qādisiyyah Governorate, Iraq.
The Anunnaki are a group of deities who appear in the mythological traditions of the ancient Sumerians, Akkadians, Assyrians, and Babylonians. Descriptions of how many Anunnaki there were and what role they fulfilled are inconsistent and often contradictory. In the earliest Sumerian writings about them, which come from the Post-Akkadian period, the Anunnaki are the most powerful deities in the pantheon, descendants of An and Ki, the god of the heavens and the goddess of earth, and their primary function is to decree the fates of humanity.
Dur-Kurigalzu was a city in southern Mesopotamia, near the confluence of the Tigris and Diyala rivers, about 30 kilometres (19 mi) west of the center of Baghdad. It was founded by a Kassite king of Babylon, Kurigalzu I, some time in the 14th century BC, and was abandoned after the fall of the Kassite dynasty. The prefix Dur- is an Akkadian term meaning "fortress of", while the Kassite royal name Kurigalzu, since it is repeated in the Kassite king list, may have a descriptive meaning as an epithet, such as "herder of the folk ". The city contained a ziggurat and temples dedicated to Sumerian gods, as well as a royal palace. The ziggurat was unusually well-preserved, standing to a height of about 52 metres (171 ft).
Chogha Zanbil is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately 30 km (19 mi) southeast of Susa and 80 km (50 mi) north of Ahvaz.
The Zigguratof Ur is a Neo-Sumerian ziggurat in what was the city of Ur near Nasiriyah, in present-day Dhi Qar Province, Iraq. The structure was built during the Early Bronze Age but had crumbled to ruins by the 6th century BCE of the Neo-Babylonian period, when it was restored by King Nabonidus.
A step pyramid or stepped pyramid is an architectural structure that uses flat platforms, or steps, receding from the ground up, to achieve a completed shape similar to a geometric pyramid. Step pyramids are structures which characterized several cultures throughout history, in several locations throughout the world. These pyramids typically are large and made of several layers of stone. The term refers to pyramids of similar design that emerged separately from one another, as there are no firmly established connections between the different civilizations that built them.
Babylonian religion is the religious practice of Babylonia. Babylonian mythology was greatly influenced by their Sumerian counterparts, and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were translations into Akkadian from the Sumerian language of earlier texts, although the names of some deities were changed.
The Ésagila was a temple dedicated to Marduk, the protector god of Babylon. It lay south of the ziggurat Etemenanki.
The Neo-Babylonian Empire, also known as the Second Babylonian Empire and historically known as the Chaldean Empire, was the last of the great Mesopotamian empires to be ruled by monarchs native to Mesopotamia. Beginning with Nabopolassar's coronation as King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire in 612 BC, the Neo-Babylonian Empire would be short-lived, being conquered after less than a century by the Persian Achaemenid Empire in 539 BC.
É is the Sumerian word or symbol for house or temple.
Babylon was a key kingdom in ancient Mesopotamia from the 18th to 6th centuries BC. The name-giving capital city was built on the Euphrates river and divided in equal parts along its left and right banks, with steep embankments to contain the river's seasonal floods. Babylon was originally a small Akkadian town dating from the period of the Akkadian Empire c. 2300 BC.
Sumerian religion was the religion practiced and adhered to by the people of Sumer, the first literate civilization of ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders.
The art of Mesopotamia has survived in the archaeological record from early hunter-gatherer societies on to the Bronze Age cultures of the Sumerian, Akkadian, Babylonian and Assyrian empires. These empires were later replaced in the Iron Age by the Neo-Assyrian and Neo-Babylonian empires. Widely considered to be the cradle of civilization, Mesopotamia brought significant cultural developments, including the oldest examples of writing.
The Statue of Marduk, also known as the Statue of Bêl, was the physical representation of the god Marduk, the patron deity of the ancient city of Babylon, traditionally housed in the city's main temple, the Esagila. There were seven statues of Marduk in Babylon, but the Statue of Marduk generally refers to the god's main statue, placed prominently in the Esagila and used in the city's rituals. Similar to statues of deities in other cities in Mesopotamia, the Babylonians conflated this statue with their actual god, believing that Marduk himself resided in their city through the statue. As such, the statue held enormous religious significance. It was used during the Babylonian New Year's festival and the kings of Babylon incorporated it into their coronation rituals, receiving the crown "from the hands" of Marduk.
It is the largest ziggurat outside of Mesopotamia and the best preserved of this type of stepped pyramidal monument.
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