Tribune was the title of various elected officials in ancient Rome. The two most important were the tribunes of the plebs and the military tribunes. For most of Roman history, a college of ten tribunes of the plebs acted as a check on the authority of the senate and the annual magistrates, holding the power of ius intercessionis to intervene on behalf of the plebeians, and veto unfavourable legislation. There were also military tribunes, who commanded portions of the Roman army, subordinate to higher magistrates, such as the consuls and praetors, promagistrates, and their legates. Various officers within the Roman army were also known as tribunes. The title was also used for several other positions and classes in the course of Roman history.
An augur was a priest and official in the classical Roman world. His main role was the practice of augury: Interpreting the will of the gods by studying the flight of birds – whether they were flying in groups or alone, what noises they made as they flew, direction of flight, and what kind of birds they were. This was known as "taking the auspices".
Praetor was a title granted by the government of Ancient Rome to men acting in one of two official capacities: the commander of an army ; or, an elected magistratus (magistrate), assigned various duties. The functions of the magistracy, the praetura (praetorship), are described by the adjective: the praetoria potestas, the praetorium imperium, and the praetorium ius, the legal precedents established by the praetores (praetors). Praetorium, as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his castra, the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship.
The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the early Republic, but its relevance waned after the Conflict of the Orders, and by the time of the late Republic and Empire, membership in the patriciate was of only nominal significance.
Various lists regarding the political institutions of ancient Rome are presented. Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders ; political factions (3) and social ranks (8). A political glossary (35) of similar construction follows.
Francisco de Vitoria was a Spanish Roman Catholic philosopher, theologian, and jurist of Renaissance Spain. He is the founder of the tradition in philosophy known as the School of Salamanca, noted especially for his contributions to the theory of just war and international law. He has in the past been described by some scholars as one of the "fathers of international law", along with Alberico Gentili and Hugo Grotius, though contemporary academics have suggested that such a description is anachronistic, since the concept of international law did not truly develop until much later. American jurist Arthur Nussbaum noted that Vitoria was "the first to set forth the notions of freedom of commerce and freedom of the seas."
Citizenship in ancient Rome was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance.
Tribunus plebis, rendered in English as tribune of the plebs, tribune of the people or plebeian tribune, was the first office of the Roman state that was open to the plebeians, and throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis ; to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was prohibited by law. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions. During the day the tribunes used to sit on the tribune benches on the Forum Romanum.
The ius gentium or jus gentium is a concept of international law within the ancient Roman legal system and Western law traditions based on or influenced by it. The ius gentium is not a body of statute law or a legal code, but rather customary law thought to be held in common by all gentes in "reasoned compliance with standards of international conduct".
Latin Rights was a term for a set of legal rights that was originally granted to the Latins who had not been incorporated into the Roman Republic after the Latin War and to the settlers of Roman colonies with Latin status, which colonies were denominated "Latin colonies". With the Roman unification of Italy, the title of Latini was awarded by Rome to the rest of the Italic peoples. This introduced a status that was intermediate between the Roman citizens and the foreigners ("peregrinus") who lived in Roman provinces. "Latinitas" was commonly used by Roman jurists to denote this status.
In Roman law, status describes a person's legal status. The individual could be a Roman citizen, unlike foreigners; or he could be free, unlike slaves; or he could have a certain position in a Roman family either as head of the family, or as a lower member.
Social class in ancient Rome was hierarchical, but there were multiple and overlapping social hierarchies, and an individual's relative position in one might be higher or lower than in another. The status of freeborn Romans during the Republic was established by:
The history of Roman Law can be divided into three systems of procedure: that of legis actiones, the formulary system, and cognitio extra ordinem. The periods in which these systems were in use overlapped one another and did not have definitive breaks, but it can be stated that the legis actio system prevailed from the time of the XII Tables until about the end of the 2nd century BC, that the formulary procedure was primarily used from the last century of the Republic until the end of the classical period, and that of cognitio extra ordinem was in use in post-classical times.
Roman-Dutch law is an uncodified, scholarship-driven, judge-made legal system based on Roman law as applied in the Netherlands in the 17th and 18th centuries. As such, it is a variety of the European continental civil law or ius commune. While Roman-Dutch law was superseded by Napoleonic codal law in the Netherlands proper as early as the beginning of the 19th century, the legal practices and principals of the Roman-Dutch system are still applied actively and passively by the courts of former British colonies of South Africa, Guyana, Sri Lanka, former Dutch colonies of Suriname, Indonesia, and formally Indonesia-occupied East Timor. It was largely drawn upon by Scots law. It also had some minor impact on the laws of the American state of New York, especially in introducing the office of Prosecutor (schout-fiscaal).
Ius or Jus in ancient Rome was a right to which a citizen (civis) was entitled by virtue of his citizenship (civitas). The iura were specified by laws, so ius sometimes meant law. As one went to the law courts to sue for one's rights, ius also meant justice and the place where justice was sought.
Ius scriptum is Latin for "written law". Ius scriptum was the body of statute laws made by the legislature. The laws were known as leges ("laws") and plebiscita. Roman lawyers would also include in the ius scriptum:
The Lex Pompeia de Transpadanis was a Roman law promulgated by the Roman Consul Pompeius Strabo in 89 BC. It was one of three laws introduced by the Romans during the Social War between Rome and her Socii (allies), where some of Rome's Italic allies rebelled and waged war against her because of her refusal to grant them Roman citizenship. This law dealt with the local communities in Transpadana, the region north of the River Po,. It granted Latin Rights to these peoples as a reward for siding with the Rome during the Social War. This gave the inhabitants of the region the legal benefits associated with these rights, which were previously restricted to the towns of Latium which had not been incorporated into the Roman Republic and to the citizens of Latin colonies. They included: A) Ius Commercii, "a privilege granted to Latin colonies to have contractual relations, to trade with Roman citizens on equal terms and to use the form of contracts available to Roman citizens". It also allowed contracts and trade on equal terms with citizens of another Latin towns. B) Ius Connubii, was the right to conclude a marriage recognised by law, ius connubii of both parties was necessary for the validity of the marriage. Later it was extended to citizens of foreign communities "either generally, or by special concession". In the case of Latin rights it made marriages between citizens of different Latin towns legal. C) Ius migrationis, the right to retain one’s level of citizenship if the individual relocated to another city. In other words, it facilitated migration by the acquisition of citizenship of another Latin town. In addition to this, the law granted Roman citizenship to the magistrates (officials) of the local towns.
