The Muslim Student Association, or Muslim Student Union, of the U.S. and Canada, also known as MSA National, is a religious organization dedicated to establishing and maintaining Islamic societies on college campuses in Canada and the United States. It serves to provide coordination and support for affiliated MSA chapters in colleges across North America. Established in 1963, the organization now has chapters in colleges across the continent, and is the precursor of the Islamic Society of North America and several other Islamic organizations. The Muslim Students Association has at times been the subject of scrutiny; for example, the New York Police Department (NYPD) targeted MSAs across several US college campuses for monitoring as part of their Muslim surveillance program.
Wars of national liberation or national liberation revolutions are conflicts fought by nations to gain independence. The term is used in conjunction with wars against foreign powers to establish separate sovereign states for the rebelling nationality. From a different point of view, these wars are called insurgencies, rebellions, or wars of independence. Guerrilla warfare or asymmetric warfare is often utilized by groups labeled as national liberation movements, often with support from other states.
The Zabalaza Anarchist Communist Front, formerly known as the Zabalaza Anarchist Communist Federation (ZabFed), is a platformist–especifista anarchist political organisation in South Africa, based primarily in Johannesburg. The word zabalaza means "struggle" in isiZulu and isiXhosa. Initially, as ZabFed, it was a federation of pre-existing collectives, mainly in Soweto and Johannesburg. It is now a unitary organisation based on individual applications for membership, describing itself as a "federation of individuals". Historically the majority of members have been people of colour. Initially the ZACF had sections in both South Africa and Swaziland. The two sections were split in 2007, but the Swazi group faltered in 2008. Currently the ZACF also recruits in Zimbabwe. Members have historically faced repression in both Swaziland and South Africa.
The Anti-Apartheid Movement (AAM), originally known as the Boycott Movement, was a British organisation that was at the centre of the international movement opposing the South African apartheid system and supporting South Africa's non-White population who were persecuted by the policies of apartheid. The AAM changed its name to ACTSA: Action for Southern Africa in 1994, when South Africa achieved majority rule through free and fair elections, in which all races could vote.
The Black Consciousness Movement (BCM) was a grassroots anti-Apartheid activist movement that emerged in South Africa in the mid-1960s out of the political vacuum created by the jailing and banning of the African National Congress and Pan Africanist Congress leadership after the Sharpeville Massacre in 1960. The BCM represented a social movement for political consciousness.
[Black Consciousness'] origins were deeply rooted in Christianity. In 1966, the Anglican Church under the incumbent, Archbishop Robert Selby Taylor, convened a meeting which later on led to the foundation of the University Christian Movement (UCM). This was to become the vehicle for Black Consciousness.
The Frontline States (FLS) were a loose coalition of African countries from the 1960s to the early 1990s committed to ending apartheid and white minority rule in South Africa and Rhodesia. The FLS included Angola, Botswana, Mozambique, Tanzania, Zambia, and Zimbabwe. The FLS disbanded after Nelson Mandela became President of South Africa in 1994.
The United Democratic Front (UDF) was a major anti-apartheid organisation of the 1980s. The non-racial coalition of about 400 civic, church, students', workers' and other organisations was formed in 1983, initially to fight the new Tricameral Parliament. The UDF's goal was to establish a "non-racial, united South Africa in which segregation is abolished and in which society is freed from institutional and systematic racism." Its slogan was "UDF Unites, Apartheid Divides."
TransAfrica is an advocacy organization in Washington, D.C. that seeks to influence the foreign policy of the United States concerning African and Caribbean countries and all African diaspora groups. They are a research, education, and advocacy center for activism focusing on social, economic and political conditions in Africa, the Caribbean, and Latin America and other parts of the African Diaspora. They are the largest and oldest social justice organization in the United States that focuses on the African world. They have served as a major research, educational, and organizing institution for the African and African Descendant communities and the U.S. public in general.
The National Union of South African Students (NUSAS) was an important force for liberalism and later radicalism in South African student anti-apartheid politics. Its mottos included non-racialism and non-sexism.
Disinvestmentfrom South Africa was first advocated in the 1960s, in protest of South Africa's system of apartheid, but was not implemented on a significant scale until the mid-1980s. The disinvestment campaign, after being realized in federal legislation enacted in 1986 by the United States, is credited by some as pressuring the South African Government to embark on negotiations ultimately leading to the dismantling of the Apartheid system.
Constructive engagement was the name given to the policy of the Reagan administration towards the apartheid regime in South Africa in the early 1980s. It was promoted as an alternative to the economic sanctions and divestment from South Africa demanded by the UN General Assembly and the international anti-apartheid movement.
The South African Liberal Students' Association (SALSA) exists to unify liberal student organisations across South African campuses. SALSA is the ideological descendant of the South African Liberal Association (SALA) (1936–1968), the first non-racial political organisation in South Africa, gathering many of its liberal principles and goals in its founding constitution. SALSA is a student organisation which is not aligned with any political party; and which believes in, practices and promotes the principles of liberal democracy on campuses.
Israeli Apartheid Week is an annual series of university lectures and rallies. The series is held in February or March. According to the organization, "the aim of IAW is to educate people about the nature of Israel as an apartheid system and to build Boycott, Divestment and Sanctions (BDS) campaigns as part of a growing global BDS movement." Since IAW began in Toronto in 2005, it has since spread to at least 55 cities around the world including locations in Australia, Austria, Brazil, Botswana, Canada, France, Germany, India, Italy, Japan, Jordan, South Korea, Malaysia, Mexico, Norway, Palestine, South Africa, the United Kingdom, and the United States.
Internal resistance to apartheid in South Africa originated from several independent sectors of South African society and alternatively took the form of social movements, passive resistance, or guerrilla warfare. Mass action against the ruling National Party government, coupled with South Africa's growing international isolation and economic sanctions, were instrumental factors in ending racial segregation and discrimination. Both black and white South African activists such as Steve Biko, Desmond Tutu, Nelson Mandela, Harry Schwarz, and Joe Slovo were involved with various anti-apartheid causes. By the 1980s, there was continuous interplay between violent and non-violent action, and this interplay was a notable feature of resistance against apartheid from 1983 until South Africa's first multiracial elections under a universal franchise in 1994.
Foreign relations of South Africa during apartheid are studied as the foreign relations of South Africa between 1948 and 1994. South Africa introduced apartheid in 1948, as a systematic extension of pre-existing racial discrimination in the country. Initially the regime implemented an offensive foreign policy trying to consolidate South African hegemony over Southern Africa. These attempts had clearly failed by the late 1970s. As a result of its racism and foreign interventionism in Angola and the occupation of Namibia, the country became increasingly isolated internationally, with few allies except similarly isolated countries or countries facing allegations of human rights and foreign intervention, such as Israel, Morocco, Taiwan, Indonesia and Chile, until apartheid was ended and racial equality introduced in the early 1990s.
Have You Heard from Johannesburg is a series of seven documentary films, with a total runtime of 8.5 hours, covering the 45-year struggle of the global anti-apartheid movement against South Africa's apartheid system and its international supporters who considered them an ally in the Cold War. The combined films have an epic scope, spanning most of the globe over half a century. Beginning with the very first session of the United Nations, and ending in 1990 – when, after 27 years in prison, Nelson Mandela, the best known leader of the African National Congress toured the world, a free man. Produced and directed by Connie Field, it includes other events such as the Sharpeville massacre, the Soweto uprising, the murder of Steve Biko, and covers the role of some people less well known outside South Africa than Nelson Mandela, such as African National Congress leader Oliver Tambo. The title comes from the lyrics of the Gil Scott-Heron song "Johannesburg".
The South African Youth Revolutionary Council (SAYRCO) was a South African political organisation. SAYRCO profiled itself as a 'third force' in the anti-Apartheid struggle. It was associated with the Black Consciousness Movement.
The Free South Africa Movement (FSAM) was a coalition of individuals, organizations, students, and unions across the United States of America who sought to end Apartheid in South Africa. With local branches throughout the country, it was the primary anti-Apartheid movement in the United States.
Abolitionism in the United States of America was the movement which sought to end slavery in the United States, active both before and during the American Civil War. In the Americas and western Europe, abolitionism was a movement which sought to end the Atlantic slave trade and set slaves free. In the 17th century, enlightenment thinkers condemned slavery on humanistic grounds and English Quakers and some Evangelical denominations condemned slavery as un-Christian. At that time, most slaves were Africans, but thousands of Native Americans were also enslaved. In the 18th century, as many as six million Africans were transported to the Americas as slaves, at least a third of them on British ships to North America. The colony of Georgia originally abolished slavery within its territory, and thereafter, abolition was part of the message of the First Great Awakening of the 1730s and 1740s in the Thirteen Colonies.
Winnie Motlalepula Kgware was a South African anti-Apartheid activist within the Black Consciousness Movement (BCM). She was elected as the first president of the Black People's Convention (BPC), a BCM-affiliated community-based organisation in 1972.
