The Communist Manifesto, originally the Manifesto of the Communist Party, is a political pamphlet written by Karl Marx and Friedrich Engels, commissioned by the Communist League and originally published in London in 1848. The text is the first and most systematic attempt by Marx and Engels to codify for widespread consumption the core historical materialist idea that, as stated in the text's opening words, "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published against the backdrop of the Revolutions of 1848 and their subsequent repression across Europe, the Manifesto remains one of the world's most influential political documents.
Ferdinand Lassalle was a Prussian-German jurist, philosopher, socialist and politician who is best remembered as the initiator of the social-democratic movement in Germany. "Lassalle was the first man in Germany, the first in Europe, who succeeded in organising a party of socialist action", according to Élie Halévy. Or, as Rosa Luxemburg put it: "Lassalle managed to wrestle from history in two years of flaming agitation that needed decades to come about".
The iron law of wages is a proposed law of economics that asserts that real wages always tend, in the long run, toward the minimum wage necessary to sustain the life of the worker. The theory was first named by Ferdinand Lassalle in the mid-nineteenth century. Karl Marx and Friedrich Engels attribute the doctrine to Lassalle, the idea to Thomas Malthus's An Essay on the Principle of Population, and the terminology to Goethe's "great, eternal iron laws" in Das Göttliche.
Eduard Bernstein was a German social democratic Marxist theorist and politician. A member of the Social Democratic Party of Germany (SPD), Bernstein had held close association to Karl Marx and Friedrich Engels, but he began to identify what he believed to be errors in Marxist thinking and began to criticize views held by Marxism when he investigated and challenged the Marxist materialist theory of history. He rejected significant parts of Marxist theory that were based upon Hegelian metaphysics and rejected the Hegelian perspective of an immanent economic necessity to socialism.
Ferdinand August Bebel was a German socialist politician, writer, and orator. He is best remembered as one of the founders of the Social Democratic Workers' Party of Germany (SDAP) in 1869, which in 1875 merged with the General German Workers' Association into the Socialist Workers' Party of Germany (SAPD). During the repression under the terms of the Anti-Socialist Laws, Bebel became the leading figure of the social democratic movement in Germany and from 1892 until his death served as chairman of the Social Democratic Party of Germany.
Wilhelm Martin Philipp Christian Ludwig Liebknecht was a German socialist and one of the principal founders of the Social Democratic Party of Germany (SPD). His political career was a pioneering project combining Marxist revolutionary theory with practical legal political activity. Under his leadership, the SPD grew from a tiny sect to become Germany's largest political party. He was the father of Karl Liebknecht and Theodor Liebknecht.
The General German Workers' Association was a German political party founded on 23 May 1863 in Leipzig, Kingdom of Saxony by Ferdinand Lassalle. It was the first organized mass working-class party in European history.
The Social Democratic Workers' Party of Germany was a Marxist socialist political party in the North German Confederation during unification.
The Erfurt Program was adopted by the Social Democratic Party of Germany during the SPD Congress at Erfurt in 1891. Formulated under the political guidance of Eduard Bernstein, August Bebel, and Karl Kautsky, it superseded the earlier Gotha Program.
In Marxist practice, a minimum programme consists of a series of demands for immediate reforms and, in far fewer and less orthodox cases, also consists of a series of political demands which, taken as a whole, realise key democratic-republican measures enacted by the Paris Commune and thus culminate in the strictly political dictatorship of the proletariat.
"From each according to his ability, to each according to his needs" is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. The principle refers to free access to and distribution of goods, capital and services. In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs.
In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle for democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:
Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
The Gotha Program, also called the Gotha Programme, was the party platform adopted by the nascent Social Democratic Party of Germany (SPD) at its initial party congress, held in the town of Gotha in 1875. The program called for universal suffrage, freedom of association, limits on the working day, and for other laws protecting the rights and health of workers. The Gotha Program was explicitly socialist: "The Socialist Labor Party of Germany endeavors by every lawful means to bring about a free state and a socialistic society, to effect the destruction of the iron law of wages by doing away with the system of wage labor, to abolish exploitation of every kind, and to extinguish all social and political inequality." It was superseded by the Erfurt Program in 1891.
The socialist mode of production, sometimes referred to as the communist mode of production, or simply (Marxian) socialism or communism as Karl Marx and Friedrich Engels used the terms communism and socialism interchangeably, is a specific historical phase of economic development and its corresponding set of social relations that emerge from capitalism in the schema of historical materialism within Marxist theory. The Marxist definition of socialism is that of production for use-value, therefore the law of value no longer directs economic activity. Marxist production for use is coordinated through conscious economic planning. According to Marx, distribution of products is based on the principle of "to each according to his needs"; Soviet models often distributed products based on the principle of "to each according to his contribution". The social relations of socialism are characterized by the proletariat effectively controlling the means of production, either through cooperative enterprises or by public ownership or private artisanal tools and self-management. Surplus value goes to the working class and hence society as a whole.
Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.
The proletariat is the social class of wage-earners, those members of a society whose only possession of significant economic value is their labour power. A member of such a class is a proletarian or a proletaire. Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class - forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism.
Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. A leading theorist of the Social Democratic Party of Germany (SPD) and the Second International, Kautsky advocated orthodox Marxism, which emphasized the scientific, materialist, and determinist character of Karl Marx's work. This interpretation dominated European Marxism for two decades, from the death of Friedrich Engels in 1895 to the outbreak of World War I in 1914.
"To each according to his contribution" is a principle of distribution considered to be one of the defining features of socialism. It refers to an arrangement whereby individual compensation is representative of one's contribution to the social product in terms of effort, labor and productivity. This is in contrast to the method of distribution and compensation in capitalism, an economic and political system in which property owners can receive income by virtue of ownership irrespective of their contribution to the social product.
