A wishing well is a term from European folklore to describe wells where it was thought that any spoken wish would be granted. The idea that a wish would be granted came from the notion that water housed deities or had been placed there as a gift from the gods. This practice is thought to have arisen because water is a source of life, and was often a scarce commodity.
The Germanic and Celtic peoples considered springs and wells sacred places. [1] Sometimes the places were marked with wooden statues possibly of the god associated with the pool. Germanic peoples were known to throw the armour and weapons of defeated enemies into bogs and other pools of water as offerings to their gods. [2] [3] As water is necessary for life, wells became popular places not only to get life sustaining water, but also as a social area. This has now related to town centers having wells in the center of them. Water was also seen to have healing powers, and wells became popular, with many people drinking the water, bathing in it, or simply wishing over it. Some people believed that the guardians or dwellers of the well would grant them their wish if they paid a price.
After uttering the wish, one would generally drop coins in the well. The wish would then be granted by the guardian or dweller, based upon how the coin would land at the bottom of the well. If the coin landed heads up, the guardian of the well would grant the wish, but the wish of a tails up coin would be ignored. It was thus potentially lucky to throw coins in the well, but it depended on how they landed. [4]
Since 2021, excavation of an ancient wooden wishing well has been underway in what is now the town of Germering, Bavaria, Germany. More than 13,500 artifacts have been found, dating from the Bronze Age to the early Middle Ages. [5]
The Celtic clootie well tradition and the English well dressing tradition appear to be related to this kind of ancient well veneration. The tradition of dropping pennies in ponds and fountains also stems from this. [6] Coins would be placed there as gifts for the deity to show appreciation.
The belief that deities inhabited wells in Germanic and Celtic traditions (explained above) may be a leftover from ancient mythology such as Mímir's Well from Nordic myths, also known as the "Well of Wisdom", a well that could grant the wisher infinite wisdom provided they sacrificed something they held dear. Odin was asked to sacrifice his right eye which he threw into the well to receive not only the wisdom of seeing the future but the understanding of why things must be. Mímir is the Nordic god of wisdom, and his well sits at the roots of Yggdrasil, the World Tree which draws its water from the well. [7]
Another theory is that people may have unknowingly discovered the biocidal properties of both copper and silver; [4] the two metals traditionally used in coins. Throwing coins made of either of these metals could help make the water safer to drink. Wells that were frequented by those that threw coins in may have been less affected by a range of bacterial infections making them seem more fortunate and may have even appeared to have cured people suffering from repeated infections.
In November 2006 the "Fountain Money Mountain" reported that tourists throw just under 3 million pounds sterling per year into wishing wells. [8]
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.
Yggdrasil is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds.
In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr. After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir.
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, Netherlands, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
In Norse mythology, Gjallarhorn is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr's horn will herald the beginning of Ragnarök, the sound of which will be heard in all corners of the world. Gjallarhorn is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, and the Prose Edda, written in the 13th century by Snorri Sturluson.
The mythologies in present-day France encompass the mythology of the Gauls, Franks, Normans, Bretons, and other peoples living in France, those ancient stories about divine or heroic beings that these particular cultures believed to be true and that often use supernatural events or characters to explain the nature of the universe and humanity. French myth has been primarily influenced by the myths and legends of the Gauls and the Bretons as they migrated to the French region from modern day England and Ireland. Other smaller influences on the development of French mythology came from the Franks.
In Dutch Low Saxon mythology and legends, the Witte Wieven are spirits of "wise women". The mythology dates back at least to the pre-Christian era and was known in the present-day regions of the Netherlands, Belgium and parts of France. In some places they were known as Juffers or Joffers ("ladies"), or as Dames Blanches in French.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies.
The archaeology of Northern Europe studies the prehistory of Scandinavia and the adjacent North European Plain, roughly corresponding to the territories of modern Sweden, Norway, Denmark, northern Germany, Poland and the Netherlands.
Odin is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
A water spirit is a kind of supernatural being found in the folklore of many cultures:
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
Sacred waters are sacred natural sites characterized by tangible topographical land formations such as rivers, lakes, springs, reservoirs, and oceans, as opposed to holy water which is water elevated with the sacramental blessing of a cleric. These organic bodies of water have attained religious significance not from the modern alteration or blessing, but were sanctified through mythological or historical figures. Sacred waters have been exploited for cleansing, healing, initiations, and death rites.
Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals and in groups. The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.
