Anabaptist/Mennonite Church sexual misconduct cases

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Anabaptist/Mennonite Church sexual misconduct cases are cases of acts by theologians, educators, pastors, chaplains, and staff or people in positions of power in Anabaptist/Mennonite churches, institutions, or affiliated organizations deemed as sexual misconduct by church organizations. Some of these cases may also be deemed as sexual abuse by law. There have been a number of cases of sexual misconduct involving notable and influential Anabaptist Christian theologians of the late 20th and early 21st century in North America, and scholarship, media reports, and church magazines have revealed that there have been numerous cases of sexual abuse throughout the history of the Anabaptist/Mennonite Church.

Contents

Note: the term "Anabaptist/Mennonite Church" is being used in this article as "Anabaptist" is a term to describe the broader theological movement, while "Mennonites" are the most populous group/church in Anabaptism. The terms are often used interchangeably or in conjunction. For example, "Mennonite World Conference" is the name of a global organization that facilitates community between Anabaptist-related churches and relates to other Christian world communions and organizations, [1] a major church seminary in Elkhart, Indiana goes by the name "Anabaptist Mennonite Biblical Seminary", and a historical reference website goes by the name "Global Anabaptist Mennonite Encyclopedia Online". [2]

Definitions

Church denomination organizations Mennonite Church USA and Mennonite Church Canada define ministerial sexual misconduct as the following in a document entitled "Ministerial Sexual Misconduct Policy and Procedure" published collaboratively in 2016: [3]

Sexualized behavior by a minister, involving one or more individuals with whom the minister has a professional relationship.

The document also generally defines misconduct as "an act or omission by a minister that is contrary to the policies or principles of the area conference based on Shared Understanding of Ministerial Leadership", and sexualized behavior as "behavior by the minister in a professional relationship that shows sexual interest or a choice to make the sexual dimension overt in a relationship whether orally, electronically, on paper or any other form of communication. (See Shared Understanding of Ministerial Leadership, page 68 ff.)."

Other denominations in the Anabaptist/Mennonite church may vary in their definitions and policies.

Publication and research of cases

Several works of scholarship have investigated the publication and record-keeping, or more accurately the lack thereof, of reports and statistics related to sexual misconduct and abuse cases in specifically the Mennonite church.

In 2015, an article was written for the Mennonite Quarterly Review published by Goshen College in Goshen, Indiana entitled "Sexual Abuse by Church Leaders and Healing for Victims" defining "clergy sexual abuse", explaining some potential sociological and psychological explanations for the occurrence of sexual abuse by spiritual leaders, and providing suggestions for how churches should respond to accusations of sexual abuse by clergy and how to help victims heal. It noted that like most other Christian church denominations, there are not reliable statistics available to know the full extent of leader sexual abuse in the Mennonite church although she cites anecdotal evidence by sociologist Conrad L. Kanagy that suggests that Mennonites have rates of sexual abuse at least equal to that of the general population. It theorized that because Mennonites have values such as martyrdom, peace, nonviolence, love of enemies, and forgiveness it may be harder for victims to have the courage to report abusive experiences in the church and when victims, particularly women, did report they often were not trusted and were even ridiculed or shamed. The article argues that the Mennonite Church and institutions have often not responded appropriately to reports of sexual abuse by leaders with more attention being given to damage control and protection of the perpetrator's public image and restoration and little to the needs of victims. [4]

In 2020, a lecture was presented at Conrad Grebel University College's annual Benjamin Eby Lecture, also serving as the year's C. Henry Smith Peace Lecture, in Waterloo, Ontario with a lecture title of "#MennonitesToo: Sexual Violence and Mennonite Peace Theology." In this lecture, research was presented surveying Mennonite periodicals the Gospel Herald, the Canadian Mennonite, and The Mennonite (now called Anabaptist World) for stories of sexual abuse, mostly first-hand accounts by victims from 1970 onward, which were mostly written by women. It was found that in the 1970s accounts of abuse published in these periodicals were vague, in the late 1980s first-person accounts began to appear, and in the 1990s there were many stories of abuse being reported. There was backlash as well as comments by victims who complained of being shamed and being offered little support. Editors of these periodicals began to create guidelines related to the publication of such stories. It was also argued in the lecture that publications have not addressed the abuse of LGBTQ+ people in the Mennonite church. [5]

The American Anabaptist World magazine (formerly called The Mennonite) has also published articles around the issues of sexual abuse and sexuality. "Sexual abuse in Mennonite contexts" appeared in the magazine in 2016 [6] and "What Menno got wrong and the difference it makes" was published in 2014. [7]

Awareness, prevention, and reporting initiatives

A number of overseeing church body organizations have initiated programs to allow people to discuss past events where they feel there may have been sexual misconduct by church leaders in a confidential manner and with no obligation to bring forward these events to the public or anyone else. The following is a list (not necessarily comprehensive) of the organizations that have done so with links to their webpages:

In 2019, the Canadian touring theatre company Theatre of the Beat went on tour to perform a drama called "#ChurchToo" which according to the company's website sought to explore "the struggle of wading into the realities of sexual assault and examining the difficulties of speaking out in a community where the topic of sex is often considered taboo". The play was commissioned by Mennonite Church Eastern Canada, sponsored by Mennonite Central Committee Canada. [12]

Publicized cases

According to the website of Mennonite Abuse Prevention List, a non-profit volunteer-based organization that originated out of the Mennonite chapter of Survivors Network of those Abused by Priests, throughout history there have been credible allegations or confirmed cases of sexual abuse or a related misconduct by a person in a positions of power at a variety of churches and church-affiliated institutions such as mission and service organizations, summer camps, and media institutions. This list contains institutions where a person credibly accused of sexual misconduct has worked but the action of sexual misconduct may not have taken place within each of these specific communities in all cases. [13]

Old Order Mennonite/Amish/Hutterite communities

Old Order Mennonites, Amish, and Hutterites are distinct groups of people of the Anabaptist/Mennonite tradition in North America who choose to live separate from the rest of society and are slow to adopt modern technology or don't at all based on their theology and cultural traditions. Their largest populations are in the US states of Pennsylvania, Indiana, and Ohio and the Canadian provinces of Ontario, and Manitoba.

Because of their isolation and because of their lack of scholarly self-reflection and commentary as opposed to "modern" Mennonites in North America who have universities and publications dedicated to studying and advancing Mennonite theology and other academic subject areas important to them, in general there hasn't been a lot of self-exposure of what goes on in community life. News organizations such as the Pittsburgh Post-Gazette newspaper, The Morning Call newspaper based in Allentown, Pennsylvania, and the Canadian Broadcasting Corporation though have written investigative journalist pieces on the widespread sexual abuse including sexual abuse of children that has gone on inside communities in Pennsylvania and Manitoba. [14] [15] [16] [17]

Related Research Articles

Anabaptism is a Christian movement which traces its origins to the Radical Reformation. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.

<span class="mw-page-title-main">Mennonites</span> Anabaptist groups originating in Western Europe

Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Reformation. The name Mennonites is derived from the excommunicated Roman-Catholic chaplain Menno Simons (1496–1561) from Friesland, part of the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philipp Melanchton (1497-1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", strict pacifistic physical nonresistance, anti-Catholicism and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules. It differs from, but may be associated with, excommunication.

The Church of God in Christ, Mennonite, also called Holdeman Mennonite, is a Christian Church of Anabaptist heritage. Its formation started in 1859 under its first leader, a self-described prophet named John Holdeman (1832-1900), who was a baptized Mennonite. The Church of God in Christ, Mennonite is Conservative Mennonite that has distanced itself from other Conservative Mennonites because of its one true church doctrine. In 2013 the church had 24,400 baptized members.

The Rosedale Network of Churches is a Christian body of Mennonite churches in the Anabaptist tradition. Rosedale Network of Churches was originally formed in 1910 by a group of Amish Mennonites to promote unity while preserving autonomy of the local congregation.

<span class="mw-page-title-main">Mennonite Church Canada</span> Anabaptist denomination

Mennonite Church Canada, informally known as the General Conference, is a Mennonite denomination in Canada, with head offices in Winnipeg, Manitoba. It is a member of the Mennonite World Conference and the Evangelical Fellowship of Canada.

<span class="mw-page-title-main">Mennonite Church USA</span> American Anabaptist Christian denomination

The Mennonite Church USA is an Anabaptist Christian denomination in the United States. Although the organization is a recent 2002 merger of the Mennonite Church and the General Conference Mennonite Church, the body has roots in the Radical Reformation of the 16th century.

<span class="mw-page-title-main">Anabaptist theology</span> Theological tradition reflecting the doctrine of the Anabaptist Churches

Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.

Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.

<span class="mw-page-title-main">John Howard Yoder</span> American Mennonite theologian and academic

John Howard Yoder was an American Mennonite theologian and ethicist best known for his defense of Christian pacifism. His most influential book was The Politics of Jesus, which was first published in 1972. Yoder was a Mennonite and wrote from an Anabaptist perspective. He spent the latter part of his career teaching at the University of Notre Dame.

The Radical Reformation represented a response to perceived corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers Radical Reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.

<span class="mw-page-title-main">Hesston College</span> Private college in Hesston, Kansas, U.S.

Hesston College is a private college in Hesston, Kansas, United States. It is associated with the Mennonite Church USA and has an enrollment of about 400 students who typically come from about 30 states and 15 other countries.

<span class="mw-page-title-main">The Meeting House</span> Church in Ontario, Canada

The Meeting House is an Anabaptist church located in the Greater Toronto Area suburb of Oakville, Ontario. It consists of nineteen regional sites meeting mostly in cinemas, each of which has a lead pastor with a team of elders and part-time staff, with and interim senior pastor, Karmyn Bokma, and a board of overseers. With a consistent average weekly attendance of around 5,000, it is ranked by the Hartford Institute of Religion as the third largest church in Canada. It is a member of Be in Christ.

The Beachy Amish Mennonites, also known as the Beachy Amish or Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the Old Order Amish: they do not use horse and buggy for transportation, with a few exceptions they do not speak Pennsylvania Dutch anymore, nor do they have restrictions on technology except for radio and television. In the years 1946 to 1977 a majority of the Beachy Amish incorporated certain elements of revivalist practice, such as the preaching of the New Birth. The traditionalists who wanted to preserve the old Beachy Amish ways then withdrew and formed their own congregations. Today they are known as Midwest Beachy Amish Mennonites or Old Beachy Amish.

<span class="mw-page-title-main">Amish</span> Group of traditionalist Christian church fellowships

The Amish, formally the Old Order Amish, are an ethnoreligious group with Swiss German and Alsatian origins. Consisting of several Anabaptist Christian church fellowships, they are closely related to Mennonites, a separate Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit. As they rarely accept converts, maintain a separate language and culture from surrounding populations, and hold their faith in common, they have been described by scholars as an ethnoreligious group, combining features of an ethnicity and a denomination.

Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.

The Caneyville Christian Community was an Anabaptist community, located in Caneyville, Kentucky, living a plain conservative lifestyle, true to the vision of former Old Order Amish bishop Elmo Stoll. G. C. Waldrep classifies them as "para-Amish". Among Anabaptists the community is often simply called "Caneyville".

<span class="mw-page-title-main">Old Order Anabaptism</span> Branch of Anabaptist Christianity

Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.

Timothy Bruce Cavey, known as Bruxy Cavey, is a Canadian author and former pastor. He is the author of The End of Religion and Reunion. Cavey, along with Greg Boyd, has been an important voice in recent discussions of Christian nonviolence theology in North America. Cavey has been a guest professor teaching university-level courses around North America, particularly Tyndale University, Messiah College, and Fresno Pacific University Biblical Seminary. He was a pastor at The Meeting House church in Oakville, Ontario, for 25 years, but was asked to resign from his role as teaching pastor in March 2022 after a third-party investigation revealed his years-long sexual abuse of a member of his church. According to the Toronto Star, a church official stated that the investigation found his conduct to be an abuse of power and that it amounted to sexual harassment. In June 2022, Cavey was arrested and charged with sexual assault.

Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Haredi and Hasidic Jewish communities.

References

  1. "Mennonite World Conference". Mennonite World Conference. Archived from the original on 16 January 2021. Retrieved 8 March 2021.
  2. "Global Anabaptist Mennonite Encyclopedia Online". Global Anabaptist Mennonite Encyclopedia Online. Archived from the original on 16 April 2021. Retrieved 8 March 2021.
  3. "Ministerial Sexual Misconduct Policy and Procedure" (PDF). Mennonite Church USA, Mennonite Church Canada. Archived from the original (PDF) on 30 July 2021. Retrieved 30 July 2021.
  4. Holderread Heggen, Carolyn (January 2015). "Sexual Abuse by Church Leaders and Healing for Victims" (PDF). Mennonite Quarterly Review. 89 (1): 81–93. Retrieved 4 April 2021.
  5. "Scholar researches coverage of sexual violence in Mennonite church press". Canadian Mennonite. 30 December 2020. Archived from the original on 25 January 2021. Retrieved 4 April 2021.
  6. "Sexual abuse in Mennonite contexts". Anabaptist World. 7 September 2016. Archived from the original on 2 March 2021. Retrieved 9 June 2021.
  7. "What Menno got wrong and the difference it makes". Anabaptist World. August 2014. Archived from the original on 24 May 2021. Retrieved 9 June 2021.
  8. "Mennonite Abuse Prevention". Mennonite Abuse Prevention. Archived from the original on 5 February 2021. Retrieved 8 March 2021.
  9. "Mennonite Church USA Sexual Abuse Response and Prevention". Mennonite Church USA. Archived from the original on 22 January 2021. Retrieved 8 March 2021.
  10. "Mennonite Church Eastern Canada Sexual Misconduct". Mennonite Church Eastern Canada. Archived from the original on 28 January 2021. Retrieved 8 March 2021.
  11. "Mennonite Central Committee Canada Abuse Response and Prevention". Mennonite Central Committee. Archived from the original on 28 January 2021. Retrieved 8 March 2021.
  12. "Theatre of the Beat #ChurchToo". Theatre of the Beat. Archived from the original on 25 February 2020. Retrieved 4 April 2021.
  13. "Mennonite Abuse Prevention List case list". Mennonite Abuse Prevention. Archived from the original on 29 January 2021. Retrieved 8 March 2021.
  14. "Coverings: Mennonites, Amish face growing recognition of widespread sexual abuse in their communities". Pittsburgh Post-Gazette. Archived from the original on 17 May 2021. Retrieved 9 June 2021.
  15. "Never Alone: Mennonite and Amish sexual abuse victims find each other and find their voices". Pittsburgh Post-Gazette. Archived from the original on 17 May 2021. Retrieved 9 June 2021.
  16. "Her husband sexually abused their children; she was punished by Mennonite church for not forgiving him". The Morning Call. 3 June 2019. Archived from the original on 9 June 2021. Retrieved 9 June 2021.
  17. "Old Order Mennonite sentenced to 5 years for 'unfathomable' child abuse". CBC News. Archived from the original on 22 January 2021. Retrieved 9 June 2021.