The Nineteenth Amendment to the United States Constitution prohibits the United States and its states from denying the right to vote to citizens of the United States on the basis of sex, in effect recognizing the right of women to vote. The amendment was the culmination of a decades-long movement for women's suffrage in the United States, at both the state and national levels, and was part of the worldwide movement towards women's suffrage and part of the wider women's rights movement. The first women's suffrage amendment was introduced in Congress in 1878. However, a suffrage amendment did not pass the House of Representatives until May 21, 1919, which was quickly followed by the Senate, on June 4, 1919. It was then submitted to the states for ratification, achieving the requisite 36 ratifications to secure adoption, and thereby go into effect, on August 18, 1920. The Nineteenth Amendment's adoption was certified on August 26, 1920.
The National Woman's Party (NWP) was an American women's political organization formed in 1916 to fight for women's suffrage. After achieving this goal with the 1920 adoption of the Nineteenth Amendment to the United States Constitution, the NWP advocated for other issues including the Equal Rights Amendment. The most prominent leader of the National Woman's Party was Alice Paul, and its most notable event was the 1917–1919 Silent Sentinels vigil outside the gates of the White House.
The Silent Sentinels, also known as the Sentinels of Liberty, were a group of over 2,000 women in favor of women's suffrage organized by Alice Paul and the National Woman's Party, who nonviolently protested in front of the White House during Woodrow Wilson's presidency starting on January 10, 1917. Nearly 500 were arrested, and 168 served jail time. They were the first group to picket the White House. Later, they also protested in Lafayette Square, not stopping until June 4, 1919 when the Nineteenth Amendment to the United States Constitution was passed both by the House of Representatives and the Senate.
The Congressional Union for Woman Suffrage was an American organization formed in 1913 led by Alice Paul and Lucy Burns to campaign for a constitutional amendment guaranteeing women's suffrage. It was inspired by the United Kingdom's suffragette movement, which Paul and Burns had taken part in. Their continuous campaigning drew attention from congressmen, and in 1914 they were successful in forcing the amendment onto the floor for the first time in decades.
Anti-suffragism was a political movement composed of both men and women that began in the late 19th century in order to campaign against women's suffrage in countries such as Australia, Canada, Ireland, the United Kingdom and the United States. To some extent, Anti-suffragism was a Classical Conservative movement that sought to keep the status quo for women. More American women organized against their own right to vote than in favor of it, until 1916. Anti-suffragism was associated with "domestic feminism," the belief that women had the right to complete freedom within the home. In the United States, these activists were often referred to as "remonstrants" or "antis."
Suffrage drama is a form of dramatic literature that emerged during the British women's suffrage movement in the early twentieth century. Suffrage performances lasted approximately from 1907-1914. Many suffrage plays called for a predominant or all female cast. Suffrage plays served to reveal issues behind the suffrage movement. These plays also revealed many of the double standards that women faced on a daily basis. Suffrage theatre was a form of realist theatre, which was influenced by the plays of Henrik Ibsen. Suffrage theatre combined familiar everyday situations with relatable characters on the stage in the style of realist theatre.
Nina Evans Allender was an American artist, cartoonist, and women's rights activist. She studied art in the United States and Europe with William Merritt Chase and Robert Henri. Allender worked as an organizer, speaker, and campaigner for women's suffrage and was the "official cartoonist" for the National Woman's Party's publications, creating what became known as the "Allender Girl."
The Suffragist was a weekly newspaper published by the Congressional Union for Woman Suffrage in 1913 to advance the cause of women's suffrage. The publication was first envisioned as a small pamphlet by the Congressional Union (CU), a new affiliate of the National American Woman Suffrage Association (NAWSA), which in 1917 became the NWP. It evolved into an eight-page weekly tabloid newspaper when the first issue appeared on 15 November 1913.
Women's suffrage was established in the United States on a full or partial basis by various towns, counties, states and territories during the latter decades of the 19th century and early part of the 20th century. As women received the right to vote in some places, they began running for public office and gaining positions as school board members, county clerks, state legislators, judges, and, in the case of Jeannette Rankin, as a member of Congress.
Ida Sedgwick Proper was an American suffragist, writer and artist. She was an art editor for The Woman Voter. Proper has work in the permanent collections of the Smithsonian, and the Des Moines Art Center.
The "Prison Special" was a train tour organized by suffragists who, as members of the Silent Sentinels and other demonstrations, had been jailed for picketing the White House in support of passage of the federal women's suffrage amendment. In February 1919, 26 members of the National Woman's Party boarded a chartered train they dubbed the "Democracy Limited" in Washington, D.C. They visited cities across the country where they spoke to large crowds about their experiences as political prisoners at Occoquan Workhouse, and were typically dressed in their prison uniforms. The tour, which concluded in March 1919, helped create support for the ratification effort that ended with the adoption of the Nineteenth Amendment on August 26, 1920.
The women's suffrage movement began in California in the 19th century and was successful with the passage of Proposition 4 on October 10, 1911. Many of the women and men involved in this movement remained politically active in the national suffrage movement with organizations such as the National American Women's Suffrage Association and the National Woman's Party.
The women's suffrage movement in Montana started while it was still a territory. The Women's Christian Temperance Union (WCTU) was an early organizer that supported suffrage in the state, arriving in 1883. Women were given the right to vote in school board elections and on tax issues in 1887. When the state constitutional convention was held in 1889, Clara McAdow and Perry McAdow invited suffragist Henry Blackwell to speak to the delegates about equal women's suffrage. While that proposition did not pass, women retained their right to vote in school and tax elections as Montana became a state. In 1895, National American Woman Suffrage Association (NAWSA) came to Montana to organize local groups. Montana suffragists held a convention and created the Montana Woman's Suffrage Association (MWSA). Suffragists continued to organize, hold conventions and lobby the Montana Legislature for women's suffrage through the end of the nineteenth century. In the early twentieth century, Jeannette Rankin became a driving force around the women's suffrage movement in Montana. By January 1913, a women's suffrage bill had passed the Montana Legislature and went out as a referendum. Suffragists launched an all-out campaign leading up to the vote. They traveled throughout Montana giving speeches and holding rallies. They sent out thousands of letters and printed thousands of pamphlets and journals to hand out. Suffragists set up booths at the Montana State Fair and they held parades. Finally, after a somewhat contested election on November 3, 1914, the suffragists won the vote. Montana became one of eleven states with equal suffrage for most women. When the Nineteenth Amendment was passed, Montana ratified it on August 2, 1919. It wasn't until 1924 with the passage of the Indian Citizenship Act that Native American women gained the right to vote.
The first women's suffrage group in Georgia, the Georgia Woman Suffrage Association (GWSA), was formed in 1892 by Helen Augusta Howard. Over time, the group, which focused on "taxation without representation" grew and earned the support of both men and women. Howard convinced the National American Women's Suffrage Association (NAWSA) to hold their first convention outside of Washington, D.C., in 1895. The convention, held in Atlanta, was the first large women's rights gathering in the Southern United States. GWSA continued to hold conventions and raise awareness over the next years. Suffragists in Georgia agitated for suffrage amendments, for political parties to support white women's suffrage and for municipal suffrage. In the 1910s, more organizations were formed in Georgia and the number of suffragists grew. In addition, the Georgia Association Opposed to Woman Suffrage also formed an organized anti-suffrage campaign. Suffragists participated in parades, supported bills in the legislature and helped in the war effort during World War I. In 1917 and 1919, women earned the right to vote in primary elections in Waycross, Georgia and in Atlanta respectively. In 1919, after the Nineteenth Amendment went out to the states for ratification, Georgia became the first state to reject the amendment. When the Nineteenth Amendment became the law of the land, women still had to wait to vote because of rules regarding voter registration. White Georgia women would vote statewide in 1922. Native American women and African-American women had to wait longer to vote. Black women were actively excluded from the women's suffrage movement in the state and had their own organizations. Despite their work to vote, Black women faced discrimination at the polls in many different forms. Georgia finally ratified the Nineteenth Amendment on February 20, 1970.
This is a timeline of women's suffrage in Georgia. Women's suffrage in Georgia started in earnest with the formation of the Georgia Woman Suffrage Association (GWSA) in 1892. GWSA helped bring the first large women's rights convention to the South in 1895 when the National American Woman's Suffrage Association (NAWSA) held their convention in Atlanta. GWSA was the main source of activism behind women's suffrage until 1913. In that year, several other groups formed including the Georgia Young People's Suffrage Association (GYPSA) and the Georgia Men's League for Woman Suffrage. In 1914, the Georgia Association Opposed to Women's Suffrage (GAOWS) was formed by anti-suffragists. Despite the hard work by suffragists in Georgia, the state continued to reject most efforts to pass equal suffrage. In 1917, Waycross, Georgia allowed women to vote in primary elections and in 1919 Atlanta granted the same. Georgia was the first state to reject the Nineteenth Amendment. Women in Georgia still had to wait to vote statewide after the Nineteenth Amendment was ratified on August 26, 1920. Native American and African American women had to wait even longer to vote. Georgia ratified the Nineteenth Amendment in 1970.
Early women's suffrage work in Alabama started in the 1860s. Priscilla Holmes Drake was the driving force behind suffrage work until the 1890s. Several suffrage groups were formed, including a state suffrage group, the Alabama Woman Suffrage Organization (AWSO). The Alabama Constitution had a convention in 1901 and suffragists spoke and lobbied for women's rights provisions. However, the final constitution continued to exclude women. Women's suffrage efforts were mainly dormant until the 1910s when new suffrage groups were formed. Suffragists in Alabama worked to get a state amendment ratified and when this failed, got behind the push for a federal amendment. Alabama did not ratify the Nineteenth Amendment until 1953. For many years, both white women and African American women were disenfranchised by poll taxes. Black women had other barriers to voting including literacy tests and intimidation. Black women would not be able to fully access their right to vote until the passage of the Voting Rights Act of 1965.
Women's suffrage had early champions among men in Arkansas. Miles Ledford Langley of Arkadelphia, Arkansas proposed a women's suffrage clause during the 1868 Arkansas Constitutional Convention. Educator, James Mitchell wanted to see a world where his daughters had equal rights. The first woman's suffrage group in Arkansas was organized by Lizzie Dorman Fyler in 1881. A second women's suffrage organization was formed by Clara McDiarmid in 1888. McDiarmid was very influential on women's suffrage work in the last few decades of the nineteenth century. When she died in 1899, suffrage work slowed down, but did not all-together end. Both Bernie Babcock and Jean Vernor Jennings continued to work behind the scenes. In the 1910s, women's suffrage work began to increase again. socialist women, like Freda Hogan were very involved in women's suffrage causes. Other social activists, like Minnie Rutherford Fuller became involved in the Political Equality League (PEL) founded in 1911 by Jennings. Another statewide suffrage group, also known as the Arkansas Woman Suffrage Association (AWSA) was organized in 1914. AWSA decided to work towards helping women vote in the important primary elections in the state. The first woman to address the Arkansas General Assembly was suffragist Florence Brown Cotnam who spoke in favor of a women's suffrage amendment on February 5, 1915. While that amendment was not completely successful, Cotnam was able to persuade the Arkansas governor to hold a special legislative session in 1917. That year Arkansas women won the right to vote in primary elections. In May 1918, between 40,000 and 50,000 white women voted in the primaries. African American voters were restricted from voting in primaries in the state. Further efforts to amend the state constitution took place in 1918, but were also unsuccessful. When the Nineteenth Amendment passed the United States Congress, Arkansas held another special legislative session in July 1919. The amendment was ratified on July 28 and Arkansas became the twelfth state to ratify the Nineteenth Amendment.
The women's suffrage movement in Pennsylvania was an outgrowth of the abolitionist movement in the state. Early women's suffrage advocates in Pennsylvania wanted equal suffrage not only for white women but for all African Americans. The first women's rights convention in the state was organized by Quakers and held in Chester County in 1852. Philadelphia would host the fifth National Women's Rights Convention in 1854. Later years saw suffragists forming a statewide group, the Pennsylvania Woman Suffrage Association (PWSA), and other smaller groups throughout the state. Early efforts moved slowly, but steadily, with suffragists raising awareness and winning endorsements from labor unions.
Music was often used in the women's suffrage movement in the United States. Music played an instrumental role in the parades, rallies, and conventions that were held and attended by suffragists. The songs, written for the cause, unified women from varying geographic and socioeconomic positions because the empowering lyrics were set to widely known tunes. Singing was expected from women, whereas political speaking was discouraged, which meant the use of music provided women with an outlet to voice their political opinion. Music made a significant impact on women's rights efforts throughout the twentieth century. It also continues to be a medium to remember past suffrage efforts and promote feminism today.
Alice Beach Winter was an early 1900s socialist and suffragist artist. She specialized in portraits of children, but also created post-impressionistic landscapes of the Northeastern United States. Beside her own exhibitions, she gained popularity through her works published in various socialist and suffrage periodicals.
