A kelpie, or water kelpie, is a shape-shifting spirit inhabiting lochs in Irish and Scottish folklore. It is usually described as a grey or white horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem "Address to the Devil".
The pillory is a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, used during the medieval and renaissance periods for punishment by public humiliation and often further physical abuse. The pillory is related to the stocks.
Public humiliation or public shaming is a form of punishment whose main feature is dishonoring or disgracing a person, usually an offender or a prisoner, especially in a public place. It was regularly used as a form of judicially sanctioned punishment in previous centuries, and is still practiced by different means in the modern era.
In the common law of crime in England and Wales, a common scold was a type of public nuisance—a troublesome and angry person who broke the public peace by habitually chastising, arguing, and quarrelling with their neighbours. Most punished for scolding were women, though men could be found to be scolds.
Ducking stools or cucking stools were chairs formerly used for punishment of disorderly women, scolds, and dishonest tradesmen in medieval Europe and elsewhere at later times. The cucking-stool was a form of wymen pine, or "women's punishment", as referred to in Langland's Piers Plowman (1378). They were instruments of public humiliation and censure both primarily for the offense of scolding or backbiting and less often for sexual offences like bearing an illegitimate child or prostitution.
A gag is a device used in sexual bondage and BDSM roleplay. Gags are usually associated with roleplays involving bondage, but that is not necessarily the case. The person who wears the gag is regarded as the submissive partner, while the other is regarded as the dominant one. People may wear gags for a variety of reasons. Some people derive erotic pleasure from a gag, either in a submissive or dominant role. When combined with other physical restraints, the wearing of a gag can increase the wearer's sense of helplessness and anxiety level within a BDSM scene by rendering them unable to speak during sexual activity, which some people enjoy.
The jougs, juggs, or joggs is a metal collar formerly used as an instrument of punishment in Scotland, the Netherlands and other countries. When the soldiers of Cromwell's army occupied Scotland they were horrified at the church using such a punishment and many were removed from church walls and destroyed.
Human branding or stigmatizing is the process by which a mark, usually a symbol or ornamental pattern, is burned into the skin of a living person, with the intention that the resulting scar makes it permanent. This is performed using a hot or very cold branding iron. It therefore uses the physical techniques of livestock branding on a human, either with consent as a form of body modification; or under coercion, as a punishment or to identify an enslaved, oppressed, or otherwise controlled person. It may also be practiced as a "rite of passage", e.g. within a tribe, or to signify membership of or acceptance into an organization.
The stool of repentance, in Presbyterian polity, mostly in Scotland, was an elevated seat in a church used for the public penance of persons who had offended against the morality of the time, often through fornication and adultery. At the end of the service the offender usually had to stand upon the stool to receive the rebuke of the minister. It was in use until the early 19th century.
The bit is an item of a horse's tack. It usually refers to the assembly of components that contacts and controls the horse's mouth, and includes the shanks, rings, cheekpads and mullen, all described here below, but it also sometimes simply refers to the mullen, the piece that fits inside the horse's mouth. The mullen extends across the horse's mouth and rests on the bars, the region between the incisors and molars where there are no teeth. The bit is located on the horse's head by the headstall, and which has itself several components to allow the most comfortable adjustment of bit location and control.
A Scotticism is a phrase or word, used in English, which is characteristic of Scots.
Escrava Anastacia is a popular folk saint venerated in Brazil. An enslaved woman of African descent, Anastácia is depicted as possessing incredible beauty, having piercing blue eyes and wearing a punitive iron facemask. Although not officially recognized by the Catholic Church, Anastacia is still an important figure in popular Catholic devotion throughout Brazil. She is also venerated by members of the Umbanda and Kardecist traditions. She has also been portrayed in Brazil in books, radio programs and a highly successful television miniseries bearing her name.
A badge of shame, also a symbol of shame, a mark of shame or a stigma, is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of public humiliation, ostracism or persecution.
A shrew's fiddle or neck violin is a variation of the yoke, pillory or rigid irons whereby the wrists are locked in front of the bound person by a hinged board or steel bar. It was originally used in the Middle Ages as a way of punishing those who were caught bickering or fighting.
The shrew – an unpleasant, ill-tempered woman characterised by scolding, nagging, and aggression – is a comedic, stock character in literature and folklore, both Western and Eastern. The theme is illustrated in Shakespeare's play The Taming of the Shrew.
Nagging, in interpersonal communication, is repetitious behaviour in the form of pestering, hectoring, harassing, or otherwise continuously urging an individual to complete previously discussed requests or act on advice. The word is derived from the Scandinavian nagga, which means "to gnaw".
The iron bit, also referred to as a gag, was used by enslavers and overseers as a form of punishment on slaves in the Southern United States. The bit, sometimes depicted as the scold's bridle, uses similar mechanics to that of the common horse bit. The scolds bridle however, is almost always associated with its use on women in the early 17th century and there are very few accounts of the device as a method of torture against black slaves under that particular name. As opposed to the whip, the iron bit lacks the historic, social, and literary symbolic fame that would make information on the use of the iron bit as accessible. Its use throughout history has warranted some attention though, mostly from literary texts. Even earlier, slave narratives and publications of newspapers and magazines from the 18th century on give evidence of this device being used to torture and punish slaves.
Dorcas Erbery, was an English militant Quaker preacher. She was arrested with others in Bristol for blasphemy. James Nayler was convicted and he was sentenced by the English parliament to cruel and unusual punishment.
Dorothy Waugh was an English Quaker preacher who was twice a missionary to North America. She wrote a rare account of the use of a Scold's bridle during one of her many imprisonments.
