Somniale Danielis

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Somniale Danielis
Medieval-dreambook-somnia-danielis-sloane 1609 f29v.jpg
AuthorUnknown; various.
LanguageLatin, Arabic, Vernacular.
GenreDream manual

The Somniale Danielis (Somnia Danielis), translated as The Dreams of Daniel was a widely-read dream manual in which dreams and their meanings are explained. [1] Originally written in Latin, the book was dedicated to the prophet Daniel from the Old Testament, but Daniel is not attributed as the author of the dream book. [2] An explanation for the dedication is that Daniel was considered a father of dream sciences, and his prophetic visions served as inspiration for the arts of dream interpretation. One of the main sources for the contents of the book is the Oneirocritica of Artemidorus.

Latin Indo-European language of the Italic family

Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets and ultimately from the Phoenician alphabet.

Daniel (biblical figure) protagonist in the Book of Daniel of the Hebrew Bible

Daniel is the hero of the biblical Book of Daniel. A noble Jewish youth of Jerusalem, he is taken into captivity by Nebuchadnezzar of Babylon and serves the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. The consensus of modern scholars is that Daniel never existed, and the book is a cryptic allusion to the reign of the 2nd century BCE Greek king Antiochus IV Epiphanes.

Old Testament First part of Christian Bibles based on the Hebrew Bible

The Old Testament is the first part of Christian Bibles, based primarily upon the Hebrew Bible, a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of the Christian Bible is the New Testament.

Contents

The Somniale Danielis was very important during the Middle Ages for explaining dreams, specifically in the identification of meaning and transferable knowledge. Although the Church attempted various bans on divination, the interpretation of dreams through dream books was popular. The first manuscript, according to scholars, was likely written in the 5th century, and the text was repeatedly distributed and remained popular until the sixteenth century. [2] The vernacular works of literary figures such as Dante and Boccaccio used the Somniale Danielis as inspiration to create relatable stories based on dream narratives for popular audiences. [2]

Middle Ages Period of European history from the 5th to the 15th century

In the history of Europe, the Middle Ages lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.

Divination attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual

Divination is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact with a supernatural agency.

5th century Century

The 5th century is the time period from 401 to 500 Anno Domini (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia.

Contents and structure

The Somniale Danielis has a basic glossary layout, in which key terms corresponded directly to the main theme or content of the dream. The words were arranged alphabetically, followed by concise interpretation of the dream. Examples of the glossary include references to specific creatures, objects, events etc, often paired with whether the vision should be interpreted as positive or negative. The Somniale Danielis also contained tests by which the importance of the dream could be ascertained. These tests included questioning such as the time of night they dreamed or if they had overeaten before bed. [3] The manuscripts were often colour-coded, for example the subject of the dream would be written in red, while the explanation would be written in black.

The structure takes influence from Greek manuscripts, especially Oneirocritical texts. The Somniale Danielis was translated into Arabic and European vernaculars, and thousands of unique versions are believed to have existed, though most are assumed lost.

Oneirocritica is an ancient Greek treatise on dream interpretation written by Artemidorus in the 2nd century AD, and is the first extant Greek work on the subject, in five books. The first three volumes were intended for the general public, providing an encyclopedic treatment of the subject matter of dreams, and the remaining two volumes were written for the private use of the author's son, a novice dream interpreter. Artemidorus inscribed the book "Artemidorus of Daldis", despite having been born in Ephesus, to commemorate the little-known birthplace of his mother in Lydia (3.66).

Arabic Central Semitic language

Arabic is usually classified as a Central Semitic language, and linguists widely agree that the language first emerged in the 1st to 4th centuries CE. It is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living in the area bounded by Mesopotamia in the east and the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai Peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic.

Vernacular common speech variety of a specific population

A vernacular, or vernacular language, is the speech variety used in everyday life by the general population in a geographical or social territory. The vernacular is contrasted with higher-prestige forms of language, such as national, literary, liturgical or scientific idiom, or a lingua franca, used to facilitate communication across a large area. The vernacular is usually native, normally spoken informally rather than written, and seen as of lower status than more codified forms. It may vary from more prestigious speech varieties in different ways, in that the vernacular can be a distinct stylistic register, a regional dialect, a sociolect, or an independent language.

Interpretation and significance

Historical study of the dream manual has aimed at comparing local editions of the manual in aim to isolate unique cultural features of a given location, to establish the manuals as “witnesses of a popular culture”. [4] The Somniale Danielis is perceived to collate traditional beliefs that were once transmitted orally. Historians have tried to recreate and reinterpret the culture of the lower classes of European populations by attempting to understand the dreams of people and the meanings they imparted on society. It is believed that what was included in the manuals tended to be things which were important to that given society, so by investigating each individual manuscript of the Somniale Danielis, we can learn more about the popular culture of the Middle Ages, not just as geographically homogeneous, but as specific to particular regions, or in some cases to particular towns or communes. Scholarly consensus also believes that dream manuals are one of the few pieces of literature of the Middle Ages which transcended class, and are applicable to all levels of the social strata.

Further reading

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References

  1. "Medieval dreambook: Somnia Danielis". The British Library. Retrieved 2019-02-23.
  2. 1 2 3 Valerio, Cappozzo. Editions of the "Somniale Danielis" in medieval and humanist literary miscellanies. 73-10A(E). Indiana University. [Bloomington, Indiana]. ISBN   9781267369703. OCLC   881504373.
  3. Wyss, Edith; Ruvoldt, Maria (2005-10-01). "The Italian Renaissance Imagery of Inspiration: Metaphors of Sex, Sleep and Dreams". The Sixteenth Century Journal. 36 (3): 853. doi:10.2307/20477513. ISSN   0361-0160. JSTOR   20477513.
  4. Valerio, Cappozzo. Editions of the "Somniale Danielis" in medieval and humanist literary miscellanies. 73-10A(E). Indiana University. [Bloomington, Indiana]. pp. vii. ISBN   9781267369703. OCLC   881504373.

Valerio, Cappozzo. 2018. Dizionario dei sogni nel Medioevo. Il Somniale Danielis in manoscritti letterari [The Medieval Dream Dictionary. The Somniale Danielis in Literary Manuscripts]. Biblioteca dell'«Archivum Romanicum» - Serie I: Storia, Letteratura, Paleografia. Florence: Leo S. Olschki. https://en.olschki.it/libro/9788822264954