Trilok (Jainism)

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Fourteen Rajaloka or Triloka depicted as cosmic man. Miniature from 17th century, Samgrahaniratna by Sricandra, in Prakrit with a Gujarati commentary. Jain Svetambara cosmological text with commentary and illustrations. 14 Rajaloka or Triloka, 17th century.png
Fourteen Rajaloka or Triloka depicted as cosmic man. Miniature from 17th century, Saṁgrahaṇīratna by Śrīcandra, in Prakrit with a Gujarati commentary. Jain Śvetāmbara cosmological text with commentary and illustrations.

The early Jain contemplated the nature of the earth and universe and developed a detailed hypothesis on the various aspects of astronomy and cosmology. According to the Jain texts, the universe is divided into 3 parts: [1] [2] [3] [4]

Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom.

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Loka Religious terminology

Loka is a Sanskrit word for "world".

Deva (Jainism)

The sanskrit word Deva has multiple meanings in Jainism. In many places the word has been used to refer to the Tirthankaras. But in common usage it is used to refer to the heavenly beings. These beings are born instantaneously in special beds without any parents just like hell beings (naraki). According to Jain texts, clairvoyance based on birth is possessed by the celestial beings.

Naraka (Jainism)

Naraka is the realm of existence in Jain cosmology characterized by great suffering. Naraka is usually translated into English as "hell" or "purgatory". However, Naraka differs from the hells of Abrahamic religions as souls are not sent to Naraka as the result of a divine judgment and punishment. Furthermore, the length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is born into a Naraka as a direct result of his or her previous karma, and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened.

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Jainism, traditionally known as Jain Dharma is an ancient Indian religion. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) who connotes the path of victory in crossing over life's stream of rebirths by destroying the karma through an ethical and spiritual life. Jainism is a transtheistic religion, and Jains trace their spiritual ideas and history through a succession of twenty-four victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, the twenty-third being Parshvanatha in 900 BCE, and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology. Their religious texts are called Agamas.

Dilwara Temples popular Jain temples near Mount Abu, Rajasthan, India

The Dilwara Temples or Delvada Temples are located about 2½ kilometres from the Mount Abu settlement, Rajasthan's only hill station. These Jain temples were built by Vimal Shah and designed by Vastupala, Jain ministers of Dholka, between the 11th and 16th centuries and are famous for their use of white marble and intricate marble carvings. They are a pilgrimage place of the Jains, and a popular general tourist attraction. Some consider them to be one of the most beautiful Jain pilgrimage sites in the world. The temples have an opulent entranceway, the simplicity in architecture reflecting Jain values like honesty and frugality. The temples are in the midst of a range of forested hills. A high wall shrouds the temple complex.

Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe, from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experience and emotional, narrative and mythical, doctrinal, ethical, social, and material. Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations. Religious cosmology differs from a strictly scientific cosmology informed by the results of the study of astronomy and similar fields, and may differ in conceptualizations of the world's physical structure and place in the universe, its creation, and forecasts or predictions on its future. The scope of religious cosmology is more inclusive than a strictly scientific cosmology in that religious cosmology is not limited to experiential observation, testing of hypotheses, and proposals of theories; for example, religious cosmology may explain why everything is the way it is or seems to be the way it is and prescribing what humans should do in context. Variations in religious cosmology include those of Indian origin, such as Buddhism, Hindu, and Jain; the religious beliefs of China; and, the beliefs of the Abrahamic faiths, such as Judaism, Christianity, and Islam. Religious cosmologies have often developed into the formal logics of metaphysical systems, such as Platonism, Neoplatonism, Gnosticism, Daoism, Kabbalah, or the great chain of being.

Hindu cosmology

In Hindu cosmology, the universe is cyclically created and destroyed. Its cosmology divides time into four epochs or Yuga, of which the current period is the Kali Yuga.

Jain symbols symbols pertaining to Jainism

Jain symbols are symbols based on the Jain philosophy.

Sonagiri Jain pilgrim

Sonagiri about 60 km from Gwalior, has scores of Jain temples dating from the 9th century onwards. It is located in the Datia district of Madhya Pradesh, India. This location is popular among devotees and ascetic saints to practice self-discipline, austerity and to attain Moksha. This place also has a Jain museum.

Anjaneri

Anjaneri, one of the forts in the mountain range of Nasik-Trimbakeshwar, is considered to be the birthplace of god Hanuman. Anjaneri is located 20 km away from Nasik by Trimbak Road. It has become a famous trekking spot for local Nashikites, specially in the rainy season.

Ranakpur Jain temple Jain temple of Ranakpur

Ranakpur Jain temple or Chaturmukha Dharana Vihara is a Jain temple at Ranakpur is dedicated to Tirthankara Rishabhanatha. The temple is located in a village of Ranakpur near Sadri town in the Pali district of Rajasthan.

The history of Jainism in Africa is relatively short when compared with the histories of Judaism, Christianity and Islam on the same continent. There are about 20,000 Jains and around 10 Jain organizations in Africa.

Nandavarta

The Nandavarta or Nandyavarta is one of the eight auspicious symbols of Jainism for the Svetambara sect. It is an ashtamangala which is used for worship, and could be made with rice grains. It is also the symbol of 18th Tirthankar Aranatha according to Śvētāmbara and 7th tirthankar Suparshvanatha according to digambar. The symbol has 4 arms with compulsorily 9 corners/ turns each.

Bharata Chakravartin Jain deity and chakravartin emperor

Bharata was the first chakravartin of avasarpini. He was the eldest son of Rishabhanatha, the first Tirthankara of Jainism. According to the Jains and the Hindu Puranas, the ancient name of India was named "Bhāratavarsha" or "Bhārata" or "Bharata-bhumi" after him. He had two sons from his chief Queen Sunanda - Arkakirti and Marichi. He conquered all the six parts of the world and fought with Bahubali in the end to conquer the last remaining city.

Ahinsa Sthal building in India

Ahinsa Sthal is a Jain temple located in Mehrauli, Delhi. The main deity of the temple is Mahavira, the 24th and last Tirthankara of Avasarpiṇī. A magnificent statue of Tirthankara Mahāvīra is installed here.

Gajpanth

Gajpanth is a Digambar Jain pilgrimage site (Siddha-kshetra) located in Mhasrul village, in the Nashik district of the Indian state of Maharashtra. It's managed and maintained by Registered Trust No. A-193/NSK.

<i>Aryika</i> female mendicant in Jainism

Aryika, also known as Sadhvi, is a female mendicant (nun) in Jainism.

Jain temples, Halebidu

Jain Basadi complex in Halebidu, Hassan district consists of three Jain Basadis dedicated to the Jain Tirthankars Parshvanatha, Shantinatha and Adinatha. The complex is situated near Kedareshwara temple and Dwarasamudra lake. These temples were constructed in 12th century during the reign of Hoysala Empire along with Kedareshwara temple and Hoysaleswara Temple have been proposed to be listed under UNESCO World Heritage Site.

Jain temples at Deogarh historic group of temples in India

The Jain Temple complex is group of 31 Jain temples located at Deogarh in Lalitpur district, Uttar Pradesh built around 8th to 17th century CE. The Jain complex in Deogarh are protected by the Department of Archaeology of the Archaeological Survey of India (ASI), and managed through its Northern Circle Office located in Lucknow. ASI maintain an archaeological museum at the Deogarh site, which is noted for its treasured archaeological sculptures.

Jain temples, Vidisha

Vidisha is considered to be Puranakshetras Jain tirtha. The Jain temples are located in Vidisha district in state of Madhya Pradesh, India. Vidisha is believed to be birth place of Shitalanatha, the eleventh tirthankar. Here the first 108 feet elevated temple with all tirthankars with Shitalanatha as principal deity is also being constructed.

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