Rolong tribe

Last updated

Barolong is a tribe of Tswana people from Botswana and South Africa. Their King, Tau was the descendant of King Morolong who is the founder of Barolong tribe. He reigned around 1240 and adopted Tholo (the Kudu) as the Barolong totem. King Tau was a warrior king who reigned around 1660. He fought many battles and consolidated the Barolong tribe to become a very strong kingdom. He had many wives and begot many sons and daughters. The prominent four sons are Ratlou, Tshidi, Seleka and Rapulana. The Barolong tribe later used the names of the warrior King Tau's sons as their clan names. The Barolong tribe spread across the regions covering Botswana (erstwhile Bechuanaland), through to Transvaal, Northern Cape and Free State. Its important to note that King Tau’s heir to the throne was Ratlou. After the death of King Tau in Taung, a village in the North West province of South Africa which was named after Kgosi Tau, Barolong left Taung under Nthua, the younger brother of Tau. They settled in Dithakwaneng, and later, Dithakong, where Nthua died and was buried. Ratlou and the tribe left Dithakong for Mamusa, and later settled in their former capital i.e. Setlagole. This is the place where the kingship of Barolong disintegrated into a number of clans, after Tau's sons. This is after the death of Ratlou. Ratlou had four sons i.e. Mariba, Seitshiro, Mokalake and Moirwagale. Two of these sons fought for the throne, with Mokalake supporting Mariba while Moirwagale supported Seitshiro. Moirwagale became the Regent for Seitshiro while Mokalake became one for Mariba. Finally Barolong disintegrated into four clans, and later five. Their final settlements are as follows; Ratlou; Mariba (Ganyesa); Seitshiro (Khunwana); Tshidi and Makgetla-Mahikeng; Seleka-Thaba nchu; Rapulana-Bodibe.

Contents

The fierce battle between Mariba and Seitshiro ended up splitting Ratlou further into two sub-clans. The clan under Mariba resolved to reside in Bothithong, later Morokweng and finally established their capital in Ganyesa. They reigned over vast area in Vryburg and surrounding areas through kgosikgolo (paramount chiefs) Mariba, Moamogwa, Kegakilwe, Nchelang, Letlhogile and Thibogang. The Seitshiro clan was ruled by Seitshiro, Moshewa, Matlakoe, Gontse, Moshwete ..., in that order.

The second son Tshidi resided in Mahikeng (the Barolong boo rra Tshidi) with their chiefs being Thutlwa, KING Tawana, Montshiwa, Kebalepile and W. Montshiwa ..., in that order. The other clan (Barolong ba ga Seleka) resided in Thaba Nchu and their chiefs were Seleka, Koikoi/Mpolokang, Modimogale-a-Mpolokang, Moroka (Regent), Sefunelo (Regent), Moroka (Regent had issue with Phutiagae) Samuel (with Issue vs Tshipinare), Molekana ..., in that order.

It is important to note that Moroka was not the son of Koikoi/Mpolokang but his younger brother and therefore actual Regent for a much younger, Modimogale-a-Mpolokang. This is noted by Dr Silas Molema ‘Chief Moroka, The Life and Times’.

It is important to note that Samuel Moroka was banished to British Bechuanaland after the death/murder of co-claimant to the throne Tshipinare (1884).

Samuel Moroka and his followers eventually settled in Matsiloje, British Bechuanaland, where currently his descendants are settled with their leader Moipolai.

The followers and descendants of Tshipinare remain in Thaba Nchu and reside with their leader a descendant of Tshipinare, Kgosi Moroka.

The other clan (Barolong ba ga Rapulana), resided in Lotlhakane and Bodibe. Their chiefs were Rapulana, Molekana, Makhowe , Matlaba, Shuduntlhe, Ramolekane in that order.

The Barolong chiefs, Moroka (James Moroka) and Dr Silas Molema (Molema's are the uncles of the Barolong boo rra Tshidi), played a key role in formation of the liberation movement (African National Congress).

The first Morolong chief was Morolong, who lived many years ago around 1240, from whom the tribe derives its name and as he was laid to rest many of his sons never reconciled. Seleka is the first son of King Tau Morolong wa Thibela.

Rulers of the Rolong tribe:

In Botswana the Rolong tribe is found in the Southern part of Botswana in Goodhope and villages surrounding it.

See also

Related Research Articles

<span class="mw-page-title-main">Mafikeng</span> Capital city of the North-West Province, South Africa

Mahikeng, formerly known as Mafikeng and alternatively known as Mafeking, is the capital city of the North West province of South Africa.

<span class="mw-page-title-main">Khama III</span> King (Kgosi) of the Bangwato people of central Botswana (r. 1875–1923)

Khama III, referred to by missionaries as Khama the Good also called Khama the Great, was the Kgosi of the Bangwato people.

<span class="mw-page-title-main">Tswana people</span> Bantu ethnic group in Southern Africa

The Tswana are a Bantu ethnic group native to Southern Africa. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.

The term Batlôkwa refers to several Kgatla communities that reside in Lesotho and South Africa.

<span class="mw-page-title-main">Bechuanaland Protectorate</span> British protectorate in southern Africa; became Botswana in 1966

The Bechuanaland Protectorate was a protectorate established on 31 March 1885 in Southern Africa by the United Kingdom. It became the Republic of Botswana on 30 September 1966.

<span class="mw-page-title-main">Hendrik Potgieter</span> South African Voortrekker leader (1792–1852)

Andries Hendrik Potgieter, known as Hendrik Potgieter was a Voortrekker leader. He served as the first head of state of Potchefstroom from 1840 and 1845 and also as the first head of state of Zoutpansberg from 1845 to 1852.

<span class="mw-page-title-main">Elections in Botswana</span> Political elections for public offices in Botswana

Elections in Botswana take place within the framework of a multi-party democracy and a parliamentary system. The National Assembly is mostly directly elected, and in turn elects the President and some of its own members. The Ntlo ya Dikgosi is a mixture of appointed, hereditary and indirectly elected members.

<span class="mw-page-title-main">Sotho-Tswana peoples</span> Meta-ethnicity of southern Africa

The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.

<span class="mw-page-title-main">Thaba 'Nchu</span> Place in Free State, South Africa

Thaba 'Nchu, also known as Blesberg, is a town in Free State, South Africa, 63 km east of Bloemfontein and 17 km east of Botshabelo. The population is largely made up of Tswana and Sotho people. The town was settled in December 1833 and officially established in 1873. The town grew larger following the 1913 Natives' Land Act that declared the area a homeland for the Tswana people.

<span class="mw-page-title-main">Yeyi people</span> Bantu-speaking people in Botswana and Namibia

The MaYeyi are Bantu-speaking people of north-western Botswana and north-eastern Namibia. The Yeyi immigrated to the area in the 18th century from the north, and lived in close cooperation with the San people, or Basarwa, in particular, the Xanikhwe who had lived in the area previously. They speak ShiYeyi, a language that was influenced by the San and exhibits the characteristic clicks.

Lejwana, Botswana is a small village in the Republic of Botswana in Africa. It is situated in the Southern District of Botswana. It lies between the coordinates 25°24'23S and 25°32'27E. It is situated between the villages of Gathwane, Pitsane, Kgoro, and Digawana. Lejwana is about 30 km from Lobatse and about 100 km by road from the capital Gaborone.

<span class="mw-page-title-main">Batlhaping tribe</span>

Batlhaping is one of the Tswana tribes which resides mostly in the Northern Cape and North West of South Africa. The name of the Batlhaping loosely translates to; " those with an affinity for fish". After Barolong settled on the banks of the Vaal River known as Kolong, fish became a staple of their diet. During their migration, the Batlhaping encounted the Korana, a nomadic Khoisan tribe in 1750. The two tribes settled together. There were several harassing raids by the Ndebele which led to most Barolong to move Northwards to modern day Ganyesa. Those who were left behind stayed and fought back against the raids of the Ndebele and they were referred to from that point as "those who remained behind to eat fish", thus this became their name. This however did not mean that they were independent from Barolong. "Tlhapi" means "Fish", and this is not the tribe's totem. The tribe does have the symbol of the fish in usage under some circumstances to differentiate themselves from other Barolong, however since they are Barolong their totem or equivalent is a Kudu, which in Setswana is called Tholo. This is why Barolong affectionately refer to each other as "Tholo".

Manthatisi was the leader of the Tlokwa people during her son's minority from 1813 until 1824. She came to power as the regent for her son, Sekonyela, (Lents'a) following the death of her husband Kgosi Mokotjo. Mmanthatisi was known as a strong, brave and capable leader, both in times of peace and war. She was referred to by her followers as Mosanyane because of her slender body.

<i>Tsala ea Becoana</i>

Tsala ea Batho / Tsala ea Becauna was a Tswana and English language newspaper based in Kimberly, Cape Province, between 1910 and 1915. It was a politically nonpartisan newspaper, running topical news and opinions that would interest black people in South Africa.

The Pulana, or Mapulana, are a low-veld ethnic group found in Bushbuckridge near Mpumalanga and Limpopo provinces. Their language is called Sepulana and is considered a dialect of the [[Northern Sotho language] group. although it is a northern sotho dialect it also hugely influenced by Xitsonga,Swati,Afrikaans,English. and setswana

Elizabeth Pulane Moremi was regent and mohumagadi (queen) of BaTawana from 1946 to 1964 while her son, Letsholathêbê II a Morêmi, was too young to rule. She married Moremi III, the ruler of BaTawana, in 1937. When he was killed in a 1946 car crash, she was made regent. As regent, Moremi attempted to make several progressive reforms, but was hindered by conservative opposition. She stepped down in 1964 and worked at a school before her death thirty years later.

Dr Silas Modiri Molema was a South African doctor, politician, activist, and historian.

The History of Botswana includes its pre-state history, its colonial period as the Bechuanaland Protectorate, and its modern history as a sovereign state.

References

    Commons-logo.svg Media related to Rolong tribe at Wikimedia Commons