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The Nineteenth Amendment to the United States Constitution prohibits the United States and its states from denying the right to vote to citizens of the United States on the basis of sex, in effect recognizing the right of women to vote. The amendment was the culmination of a decades-long movement for women's suffrage in the United States, at both the state and national levels, and was part of the worldwide movement towards women's suffrage and part of the wider women's rights movement. The first women's suffrage amendment was introduced in Congress in 1878. However, a suffrage amendment did not pass the House of Representatives until May 21, 1919, which was quickly followed by the Senate, on June 4, 1919. It was then submitted to the states for ratification, achieving the requisite 36 ratifications to secure adoption, and thereby go into effect, on August 18, 1920. The Nineteenth Amendment's adoption was certified on August 26, 1920.
The National American Woman Suffrage Association (NAWSA) was an organization formed on February 18, 1890, to advocate in favor of women's suffrage in the United States. It was created by the merger of two existing organizations, the National Woman Suffrage Association (NWSA) and the American Woman Suffrage Association (AWSA). Its membership, which was about seven thousand at the time it was formed, eventually increased to two million, making it the largest voluntary organization in the nation. It played a pivotal role in the passing of the Nineteenth Amendment to the United States Constitution, which in 1920 guaranteed women's right to vote.
Carrie Chapman Catt was an American women's suffrage leader who campaigned for the Nineteenth Amendment to the United States Constitution, which gave U.S. women the right to vote in 1920. Catt served as president of the National American Woman Suffrage Association from 1900 to 1904 and 1915 to 1920. She founded the League of Women Voters in 1920 and the International Woman Suffrage Alliance in 1904, which was later named International Alliance of Women. She "led an army of voteless women in 1919 to pressure Congress to pass the constitutional amendment giving them the right to vote and convinced state legislatures to ratify it in 1920". She "was one of the best-known women in the United States in the first half of the twentieth century and was on all lists of famous American women."
Women's suffrage, or the right of women to vote, was established in the United States over the course of the late 19th and early 20th centuries, first in various states and localities, then nationally in 1920 with the ratification of the 19th Amendment to the United States Constitution.
María Adelina Isabel Emilia "Nina" Otero-Warren was an American woman's suffragist, educator, and politician. Otero-Warren created a legacy of civil service through her work in education, politics, and public health. She became one of New Mexico's first female government officials when she served as Santa Fe Superintendent of Instruction from 1917 to 1929. Otero-Warren was the first Latina to run for Congress, running unsuccessfully in 1922 as the Republican nominee to represent New Mexico's at-large district in the U.S. House of Representatives.
Women's suffrage was established in the United States on a full or partial basis by various towns, counties, states, and territories during the latter decades of the 19th century and early part of the 20th century. As women received the right to vote in some places, they began running for public office and gaining positions as school board members, county clerks, state legislators, judges, and, in the case of Jeannette Rankin, as a member of Congress.
Julia Duncan Brown Asplund (1875-1958) was the first librarian for the University of New Mexico and the first woman to serve on the University of New Mexico Board of Regents.
Native American women influenced early women's suffrage activists in the United States. The Iroquois nations, which had an egalitarian society, were visited by early feminists and suffragists, such as Lydia Maria Child, Matilda Joslyn Gage, Lucretia Mott, and Elizabeth Cady Stanton. These women discussed how Native American women had authority in their own cultures at various feminist conventions and also in the news. Native American women became a symbol for some suffrage activists. However, other white suffragists actively excluded Native American people from the movement. When the Nineteenth Amendment was passed in 1920, suffragist Zitkala-Sa, commented that Native Americans still had more work to do in order to vote. It was not until 1924 that many Native Americans could vote under the Indian Citizenship Act. In many states, there were additional barriers to Native American voting rights.
The fight for women's suffrage in New Mexico was incremental and had the support of both Hispanic and Anglo women suffragists. When New Mexico was a territory, women had the right to vote in school board elections. When New Mexico created its state constitution in 1910, it continued to allow women to vote in school elections, but it was nearly impossible to modify the constitution for suffrage any further. Women in the state chose to pursue advocating for a federal women's suffrage amendment. They organized among both English and Spanish speaking groups. Many New Mexico politicians supported suffrage on a federal level. Continued advocacy on behalf of suffragists in the state allowed New Mexico to become the 32nd state to ratify the Nineteenth Amendment on February 21, 1920.
Women's rights issues in Ohio were put into the public eye in the early 1850s. Women inspired by the Declaration of Rights and Sentiments at the 1848 Seneca Falls Convention created newspapers and then set up their own conventions, including the 1850 Ohio Women's Rights Convention which was the first women's right's convention outside of New York and the first that was planned and run solely by women. These early efforts towards women's suffrage affected people in other states and helped energize the women's suffrage movement in Ohio. Women's rights groups formed throughout the state, with the Ohio Women's Rights Association (OWRA) founded in 1853. Other local women's suffrage groups are formed in the late 1860s. In 1894, women won the right to vote in school board elections in Ohio. The National American Woman Suffrage Association (NAWSA) was headquartered for a time in Warren, Ohio. Two efforts to vote on a constitutional amendment, one in 1912 and the other 1914 were unsuccessful, but drew national attention to women's suffrage. In 1916, women in East Cleveland gained the right to vote in municipal elections. A year later, women in Lakewood, Ohio and Columbus were given the right to vote in municipal elections. Also in 1917, the Reynolds Bill, which would allow women to vote in the next presidential election was passed, and then quickly repealed by a voter referendum sponsored by special-interest groups. On June 16, 1919, Ohio became the fifth state to ratify the Nineteenth Amendment.
The women's suffrage movement was active in Missouri mostly after the Civil War. There were significant developments in the St. Louis area, though groups and organized activity took place throughout the state. An early suffrage group, the Woman Suffrage Association of Missouri, was formed in 1867, attracting the attention of Susan B. Anthony and leading to news items around the state. This group, the first of its kind, lobbied the Missouri General Assembly for women's suffrage and established conventions. In the early 1870s, many women voted or registered to vote as an act of civil disobedience. The suffragist Virginia Minor was one of these women when she tried to register to vote on October 15, 1872. She and her husband, Francis Minor, sued, leading to a Supreme Court case that asserted the Fourteenth Amendment granted women the right to vote. The case, Minor v. Happersett, was decided against the Minors and led suffragists in the country to pursue legislative means to grant women suffrage.
The first women's suffrage group in Georgia, the Georgia Woman Suffrage Association (GWSA), was formed in 1892 by Helen Augusta Howard. Over time, the group, which focused on "taxation without representation" grew and earned the support of both men and women. Howard convinced the National American Women's Suffrage Association (NAWSA) to hold their first convention outside of Washington, D.C., in 1895. The convention, held in Atlanta, was the first large women's rights gathering in the Southern United States. GWSA continued to hold conventions and raise awareness over the next years. Suffragists in Georgia agitated for suffrage amendments, for political parties to support white women's suffrage and for municipal suffrage. In the 1910s, more organizations were formed in Georgia and the number of suffragists grew. In addition, the Georgia Association Opposed to Woman Suffrage also formed an organized anti-suffrage campaign. Suffragists participated in parades, supported bills in the legislature and helped in the war effort during World War I. In 1917 and 1919, women earned the right to vote in primary elections in Waycross, Georgia and in Atlanta respectively. In 1919, after the Nineteenth Amendment went out to the states for ratification, Georgia became the first state to reject the amendment. When the Nineteenth Amendment became the law of the land, women still had to wait to vote because of rules regarding voter registration. White Georgia women would vote statewide in 1922. Native American women and African-American women had to wait longer to vote. Black women were actively excluded from the women's suffrage movement in the state and had their own organizations. Despite their work to vote, Black women faced discrimination at the polls in many different forms. Georgia finally ratified the Nineteenth Amendment on February 20, 1970.
Early women's suffrage work in Alabama started in the 1860s. Priscilla Holmes Drake was the driving force behind suffrage work until the 1890s. Several suffrage groups were formed, including a state suffrage group, the Alabama Woman Suffrage Organization (AWSO). The Alabama Constitution had a convention in 1901 and suffragists spoke and lobbied for women's rights provisions. However, the final constitution continued to exclude women. Women's suffrage efforts were mainly dormant until the 1910s when new suffrage groups were formed. Suffragists in Alabama worked to get a state amendment ratified and when this failed, got behind the push for a federal amendment. Alabama did not ratify the Nineteenth Amendment until 1953. For many years, both white women and African American women were disenfranchised by poll taxes. Black women had other barriers to voting including literacy tests and intimidation. Black women would not be able to fully access their right to vote until the passage of the Voting Rights Act of 1965.
Women's suffrage began in Delaware the late 1860s, with efforts from suffragist, Mary Ann Sorden Stuart, and an 1869 women's rights convention held in Wilmington, Delaware. Stuart, along with prominent national suffragists lobbied the Delaware General Assembly to amend the state constitution in favor of women's suffrage. Several suffrage groups were formed early on, but the Delaware Equal Suffrage Association (DESA) formed in 1896, would become one of the major state suffrage clubs. Suffragists held conventions, continued to lobby the government and grow their movement. In 1913, a chapter of the Congressional Union (CU), which would later be known at the National Woman's Party (NWP), was set up by Mabel Vernon in Delaware. NWP advocated more militant tactics to agitate for women's suffrage. These included picketing and setting watchfires. The Silent Sentinels protested in Washington, D.C., and were arrested for "blocking traffic." Sixteen women from Delaware, including Annie Arniel and Florence Bayard Hilles, were among those who were arrested. During World War I, both African-American and white suffragists in Delaware aided the war effort. During the ratification process for the Nineteenth Amendment, Delaware was in the position to become the final state needed to complete ratification. A huge effort went into persuading the General Assembly to support the amendment. Suffragists and anti-suffragists alike campaigned in Dover, Delaware for their cause. However, Delaware did not ratify the Nineteenth Amendment until March 6, 1923, well after it was already part of the United States Constitution.
The movement for women's suffrage in Arizona began in the late 1800s. After women's suffrage was narrowly voted down at the 1891 Arizona Constitutional Convention, prominent suffragettes such as Josephine Brawley Hughes and Laura M. Johns formed the Arizona Suffrage Association and began touring the state campaigning for women's right to vote. Momentum built throughout the decade, and after a strenuous campaign in 1903, a woman's suffrage bill passed both houses of the legislature but was ultimately vetoed by Governor Alexander Oswald Brodie.
This is a timeline of women's suffrage in Arizona. The first women's suffrage bill was brought forward in the Arizona Territorial legislature in 1883, but it did not pass. Suffragists work to influence the Territorial Constitutional Convention in 1891 and lose the women's suffrage battle by only three votes. That year, the Arizona Suffrage Association is formed. In 1897, taxpaying women gain the right to vote in school board elections. Suffragists both from Arizona and around the country continue to lobby the territorial legislature and organize women's suffrage groups. In 1903, a women's suffrage bill passes, but is vetoed by the governor. In 1910, suffragists work to influence the Arizona State Constitutional Convention, but are also unsuccessful. When Arizona becomes a state on February 14, 1912, an attempt to legislate a women's suffrage amendment to the Arizona Constitution fails. Frances Munds mounts a successful ballot initiative campaign. On November 5, 1912, women's suffrage passes in Arizona. In 1913, the voter registration books are opened to women. In 1914, women participate in their first primary elections. Arizona ratified the Nineteenth Amendment on February 12, 1920. However, Native American women and Latinas would wait longer for full voting rights.
This is a timeline of women's suffrage in Maine. Suffragists began campaigning in Maine in the mid 1850s. A lecture series was started by Ann F. Jarvis Greely and other women in Ellsworth, Maine in 1857. The first women's suffrage petition to the Maine Legislature was sent that same year. Women continue to fight for equal suffrage throughout the 1860s and 1870s. The Maine Woman Suffrage Association (MWSA) is established in 1873 and the next year, the first Woman's Christian Temperance Union (WCTU) chapter was started. In 1887, the Maine Legislature votes on a women's suffrage amendment to the state constitution, but it does not receive the necessary two-thirds vote. Additional attempts to pass women's suffrage legislation receives similar treatment throughout the rest of the century. In the twentieth century, suffragists continue to organize and meet. Several suffrage groups form, including the Maine chapter of the College Equal Suffrage League in 1914 and the Men's Equal Suffrage League of Maine in 1914. In 1917, a voter referendum on women's suffrage is scheduled for September 10, but fails at the polls. On November 5, 1919 Maine ratifies the Nineteenth Amendment. On September 13, 1920, most women in Maine are able to vote. Native Americans in Maine are barred from voting for many years. In 1924, Native Americans became American citizens. In 1954, a voter referendum for Native American voting rights passes. The next year, Lucy Nicolar Poolaw (Penobscot), is the Native American living on an Indian reservation to cast a vote.
While women's suffrage had an early start in Maine, dating back to the 1850s, it was a long, slow road to equal suffrage. Early suffragists brought speakers Susan B. Anthony and Lucy Stone to the state in the mid-1850s. Ann F. Jarvis Greely and other women in Ellsworth, Maine, created a women's rights lecture series in 1857. The first women's suffrage petition to the Maine Legislature was also sent that year. Working-class women began marching for women's suffrage in the 1860s. The Snow sisters created the first Maine women's suffrage organization, the Equal Rights Association of Rockland, in 1868. In the 1870s, a state suffrage organization, the Maine Women's Suffrage Association (MWSA), was formed. Many petitions for women's suffrage were sent to the state legislature. MWSA and the Woman's Christian Temperance Union (WCTU) of Maine worked closely together on suffrage issues. By the late 1880s the state legislature was considering several women's suffrage bills. While women's suffrage did not pass, during the 1890s many women's rights laws were secured. During the 1900s, suffragists in Maine continued to campaign and lecture on women's suffrage. Several suffrage organizations including a Maine chapter of the College Equal Suffrage League and the Men's Equal Rights League were formed in the 1910s. Florence Brooks Whitehouse started the Maine chapter of the National Woman's Party (NWP) in 1915. Suffragists and other clubwomen worked together on a large campaign for a 1917 voter referendum on women's suffrage. Despite the efforts of women around the state, women's suffrage failed. Going into the next few years, a women's suffrage referendum on voting in presidential elections was placed on the September 13, 1920 ballot. But before that vote, Maine ratified the Nineteenth Amendment on November 5, 1920. It was the nineteenth state to ratify. A few weeks after ratification, MWSA dissolved and formed the League of Women Voters (LWV) of Maine. White women first voted in Maine on September 13, 1920. Native Americans in Maine had to wait longer to vote. In 1924, they became citizens of the United States. However, Maine would not allow individuals living on Indian reservations to vote. It was not until the passage of a 1954 equal rights referendum that Native Americans gained the right to vote in Maine. In 1955 Lucy Nicolar Poolaw (Penobscot) was the first Native American living on a reservation in Maine to cast a vote.
Ada McPherson Morley was an American author, suffragist and rancher. Early in her time in New Mexico, she and her husband edited a newspaper and took on the Santa Fe Ring both in print and in business matters. Morley became involved with the New Mexico chapter of the Women's Christian Temperance Union (WCTU) and later served as president. She was also involved in women's suffrage in New Mexico and helped recruit women into the Congressional Union (CU) later in her life. Morley owned a ranch in the Datil Mountains where she raised cattle and was able to host meetings.
References
- 1 2 3 4 5 "Suffrage Timeline for New Mexico". League of Women Voters of New Mexico. Retrieved 2020-09-01.
- ↑ Young 1984, p. 24.
- ↑ Kerstetter n.d., p. 2-3.
- ↑ Young 1984, p. 33.
- ↑ Young 1984, p. 34.
- ↑ "State-by-State Race to Ratification of the 19th Amendment - Women's History". U.S. National Park Service. Retrieved 2020-09-03.
- ↑ Gonzales & Massmann 2006, p. 643.
- 1 2 Young 1984, p. 38.
- 1 2 Strykowski, Jason (22 May 2020). "'Sphere of Usefulness': New Mexico and women's suffrage". Santa Fe New Mexican. Retrieved 2020-09-01.
- ↑ Jensen 1981, p. 19.
- ↑ "New Mexico and the 19th Amendment". U.S. National Park Service. Retrieved 2020-09-01.
- ↑ Young 1984, p. 61.
- ↑ Young 1984, p. 73.
- ↑ Young 1984, p. 71.
- 1 2 Young 1984, p. 72.
- 1 2 Cahill, Cathleen D. (26 July 2020). "Suffrage in Spanish: Hispanic Women and the Fight for the 19th Amendment in New Mexico - Ms. Magazine". Ms. Retrieved 2020-09-01.
Sources
- Gonzales, Phillip; Massmann, Ann (November 2006). "Loyalty Questions: Nuevomexicanos in the Great War" . Pacific Historical Review. 75 (4): 629–666. doi:10.1525/phr.2006.75.4.629. JSTOR 10.1525/phr.2006.75.4.629 – via JSTOR.
- Jensen, Joan M. (1981). "'Disenfranchisement is a Disgrace': Women and Politics in New Mexico, 1900-1940" (PDF). New Mexico Historical Review. 56 (1): 5–35.
- Kerstetter, Mary Ann (n.d.). "Suffrage - New Mexico's Story" (PDF). New Mexico Humanities. Retrieved 1 September 2020.
- Young, Janine A. (May 11, 1984). 'For the Best Interests of the Community': The Origins and Impact of the Women's Suffrage Movement in New Mexico, 1900-1930 (PDF) (Thesis). University of New Mexico.