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Triratna | |||||||||||
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Chinese name | |||||||||||
Traditional Chinese | 三寶 | ||||||||||
Simplified Chinese | 三宝 | ||||||||||
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Burmese name | |||||||||||
Burmese | ရတနာသုံးပါး | ||||||||||
IPA | [jadanàθóʊɰ̃bá] | ||||||||||
Tibetan name | |||||||||||
Tibetan | དཀོན་མཆོག་གསུམ | ||||||||||
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Vietnamese name | |||||||||||
Vietnamese | Tam bảo | ||||||||||
Thai name | |||||||||||
Thai | ไตรรัตน์,รัตนตรัย | ||||||||||
RTGS | trairat,rattanatrai | ||||||||||
Korean name | |||||||||||
Hangul | 삼보 | ||||||||||
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Mongolian name | |||||||||||
Mongolian Cyrillic | ɣurban erdeni | ||||||||||
Japanese name | |||||||||||
Kanji | 三宝 | ||||||||||
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Bengali name | |||||||||||
Bengali | ত্রিরত্ন trirôtnô | ||||||||||
Lao name | |||||||||||
Lao | ໄຕແກ້ວ(tài kɛ̂ːu) / ໄຕລັດ(tài lāt) |
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Buddhism |
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The Triratna (Pali : ti-ratana or ratana-ttaya; Sanskrit : tri-ratna or ratna-traya) is a Buddhist symbol, thought to visually represent the Three Jewels of Buddhism (the Buddha, the Dhamma, the Sangha).
The Triratna symbol is composed of:
On representations of the footprint of the Buddha, the Triratna is usually also surmounted by the Dhamma wheel.
The Triratna can be found on frieze sculptures at Sanchi as the symbol crowning a flag standard (2nd century BCE), as a symbol of the Buddha installed on the Buddha's throne (2nd century BCE), as the crowning decorative symbol on the later gates at the stupa in Sanchi (2nd century CE), or, very often on the Buddha footprint (starting from the 1st century CE).
The triratna can be further reinforced by being surmounted with three dharma wheels (one for each of the three jewels of Buddhism: the Buddha, the Dhamma and the Sangha).
The triratna symbol is also called nandipada , or "bull's hoof", by Hindus.
A number of examples of the triratna symbol appear on historical coins of Buddhist kingdoms in the Indian subcontinent. For example, the triratna appears on the first century BCE coins of the Kuninda Kingdom in the northern Punjab. It also surmounts the depictions of stupas, on some the coins of Abdagases I of the Indo-Kingdom of the first century CE and on the coins of the Kushan Empire, such as those coined by Vima Kadphises, also of the first century.
Sanchi is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located, about 23 kilometers from Raisen town, district headquarter and 46 kilometres (29 mi) north-east of Bhopal, capital of Madhya Pradesh.
In Buddhism, a stupa is a mound-like or hemispherical structure containing relics that is used as a place of meditation.
Buddhist symbolism is the use of symbols to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree.
The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.
Indo-Scythians were a group of nomadic Iranian peoples of Scythian origin who migrated from Central Asia southward into the northwestern Indian subcontinent, precisely into the modern-day South Asian regions of Afghanistan, Pakistan and northern India. The migrations persisted from the middle of the 2nd century BCE to the 4th century CE.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
The history of Buddhism can be traced back to the 5th century BCE. Buddhism arose in Ancient India, in and around the ancient Kingdom of Magadha, and is based on the teachings of the renunciate Siddhārtha Gautama. The religion evolved as it spread from the northeastern region of the Indian subcontinent throughout Central, East, and Southeast Asia. At one time or another, it influenced most of Asia.
Haḍḍa is a Greco-Buddhist archeological site located ten kilometers south of the city of Jalalabad, in the Nangarhar Province of eastern Afghanistan.
The Kingdom of Kuninda was an ancient central Himalayan kingdom documented from around the 2nd century BCE to the 3rd century, located in the southern areas of modern Himachal Pradesh and far western areas of Uttarakhand in northern India and Doti Gadwall in Nepal.
The dharmachakra or wheel of dharma is a widespread symbol used in Indian religions, including Hinduism, Jainism, and Buddhism.
Since the beginning of the serious study of the history of Buddhist art in the 1890s, the earliest phase, lasting until the 1st century CE, has been described as aniconic; the Buddha was only represented through symbols such as an empty throne, Bodhi tree, a riderless horse with a parasol floating above an empty space, Buddha's footprints, and the dharma wheel.
The Dharmarajika Stupa, also referred to as the Great Stupa of Taxila, is a Buddhist stupa near Taxila, Pakistan. It was built over the relics of the Buddha by Ashoka in the 3rd century BCE. The stupa, along with the large monastic complex that later developed around it, forms part of the Ruins of Taxila - which were inscribed as a UNESCO World Heritage Site in 1980.
The Indo-Greeks practiced numerous religions during the time they ruled in the northwestern Indian subcontinent from the 2nd century BCE to the beginning of the 1st century CE. In addition to the worship of the Classical pantheon of the Greek deities found on their coins, the Indo-Greeks were involved with local faiths, particularly with Buddhism, but also with Hinduism and Zoroastrianism.
Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BCE in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BCE, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BCE, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes. Some Buddhist cultural objects related to the Indo-Greeks are known, such as the Shinkot casket.By far the most important Indo-Greek remains found are numerous coins of the Indo-Greek kings, considered as some of the most artistically brilliant of Antiquity. Most of the works of art of the Greco-Buddhist art of Gandhara are usually attributed to the direct successors of the Indo-Greeks in Ancient India in the 1st century CE, such as the nomadic Indo-Scythians, the Indo-Parthians and, in an already decadent state, the Kushans. Many Gandharan works of art cannot be dated exactly, leaving the exact chronology open to interpretation. With the realization that the Indo-Greeks ruled in India until at least 10-20 CE with the reign of Strato II in the Punjab, the possibility of a direct connection between the Indo-Greeks and Greco-Buddhist art has been reaffirmed recently.
Hellenistic influence on Indian art and architecture reflects the artistic and architectural influence of the Greeks on Indian art following the conquests of Alexander the Great, from the end of the 4th century BCE to the first centuries of the common era. The Greeks in effect maintained a political presence at the doorstep, and sometimes within India, down to the 1st century CE with the Greco-Bactrian Kingdom and the Indo-Greek Kingdoms, with many noticeable influences on the arts of the Maurya Empire especially. Hellenistic influence on Indian art was also felt for several more centuries during the period of Greco-Buddhist art.
The Northern Satraps, or sometimes Satraps of Mathura, or Northern Sakas, are a dynasty of Indo-Scythian rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE. They are called "Northern Satraps" in modern historiography to differentiate them from the "Western Satraps", who ruled in Sindh, Gujarat and Malwa at roughly the same time and until the 4th century CE. They are thought to have replaced the last of the Indo-Greek kings in the Punjab region, as well as the Mitra dynasty and the Datta dynasty of local Indian rulers in Mathura.
Post-Mauryan coinage refers to the period of coinage production in India, following the breakup of the Maurya Empire.
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. Mathura "was the first artistic center to produce devotional icons for all the three faiths", and the pre-eminent center of religious artistic expression in India at least until the Gupta period, and was influential throughout the sub-continent.
The Stupa No. 2 at Sanchi, also called Sanchi II, is one of the oldest existing Buddhist stupas in India, and part of the Buddhist complex of Sanchi in Madhya Pradesh. It is of particular interest since it has the earliest known important displays of decorative reliefs in India, probably anterior to the reliefs at the Mahabodhi Temple in Bodh Gaya, or the reliefs of Bharhut. It displays what has been called "the oldest extensive stupa decoration in existence". Stupa II at Sanchi is therefore considered as the birthplace of Jataka illustrations.
Indo-Scythian art developed under the various dynasties of Indo-Scythian rulers in northwestern India, from the 1st century BCE to the early 5th century CE, encompassing the productions of the early Indo-Scythians, the Northern Satraps and the Western Satraps. It follows the development of Indo-Greek art in northwestern India. The Scythians in India were ultimately replaced by the Kushan Empire and the Gupta Empire, whose art form appear in Kushan art and Gupta art.