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Vaad (ועד) is a Hebrew term for a council. Often it refers to a council of rabbis, i.e., a rabbinical council. It is a diasporic phenomenon, having no precedent in Talmudic times. A Vaad has different responsibilities from a beth din (rabbinical court).
Older examples include the Council of Four Lands. Since the Enlightenment and the subsequent emancipation of Jews living in European nations, Jewish communities no longer have their own autonomous governments, and vaads with governmental powers no longer exist. Nevertheless, Vaads empowered by the Rabbinate and community leaders continued to wield tremendous power within their respective Jewish communities. A prime example of this was the Vaad Rosh Hashochtim of Poland and Lithuania, a council that consisted of seven Rabbis that regulated the over 3,500 practicing shochtim in Poland and Lithuania prior to the Holocaust.
Today, Vaads still exist as rabbinical councils, each with its own purview. Some deal with maintaining communal standards of kashrut (kosher food); others deal with communal standards of marriage, divorce and conversion to Judaism.
Modern-day vaads in Orthodox Judaism include the Vaad Halakha and the Beth Din of America, both sponsored by the Rabbinical Council of America. Another example is the Vaad Harabonim, part of the Rabbinical Council of New England. It supervises the kashrut of foods for many food manufacturers in New England, USA.
Modern-day vaads in Conservative Judaism include the Rabbinical Assembly's Committee on Jewish Law and Standards, and the Israeli Vaad Halakha.
The term is also used at Jewish summer camps, such as Camp Ramah Darom and Camp Ramah in the Berkshires, to refer to a group of counselors who work together to plan a program for their campers. Examples include a Vaad Tefillah (which plans programs during morning prayer services), a Vaad Peulat Erev (which plans evening activities), and a Vaad Shabbat (which plans programs for the sabbath). Because of its frequent use at camps, many Jewish young adults have adopted this term for use in other contexts. For example, when planning a party, one may be a member of Vaad Tequila.
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Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.
Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.
A rabbi is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as semikha—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic and Talmudic eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance.
The relationships between the various denominations of American Judaism are complex and include a range of trends from the conciliatory and welcoming to hostile and antagonistic.
A yeshiva is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha, while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily shiurim as well as in study pairs called chavrusas. Chavrusa-style learning is one of the unique features of the yeshiva.
Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.
Semikhah is the traditional Jewish name for rabbinic ordination.
Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.
A beit din is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority in matters specifically related to Jewish religious life.
The Union of Orthodox Rabbis of the United States and Canada (UOR), often called by its Hebrew name, Agudath Harabonim or Agudas Harrabonim ("union of rabbis"), was established in 1901 in the United States and is the oldest organization of Orthodox rabbis in the United States. It had been for many years the principal group for such rabbis, though in recent years it has lost much of its former membership and influence.
Conservative Judaism views halakha as normative and binding. The Conservative movement applies Jewish law to the full range of Jewish beliefs and practices, including thrice-daily prayer, Shabbat and holidays, marital relations and family purity, conversion, dietary laws (kashrut), and Jewish medical ethics. Institutionally, the Conservative movement rules on Jewish law both through centralized decisions, primarily by the Rabbinical Assembly and its Committee on Jewish Law and Standards, and through congregational rabbis at the local level. Conservative authorities produced voluminous Responsa literature.
The Conference of European Rabbis (CER) is the primary Orthodox rabbinical alliance in Europe. It unites more than 700 religious leaders of the mainstream synagogue communities in Europe. It was founded in 1956 on the initiative of British Chief Rabbi Sir Israel Brodie, in order to revive the vanquished Jewish communities on the European mainland. Brodie was supported by the chief rabbi of France, Jacob Kaplan, the chief rabbi of Amsterdam, Aharon Schuster and the British Sephardic spiritual leader, Hacham Gaon. The first conference took place in 1957 in Amsterdam. As a result of the CER union with the rabbinates of the stronger western European orthodox communities, the vast majority of mainstream communities throughout the continent retained Orthodox affiliation and rabbinical leadership (with the exception of Hungary and Sweden where non-Orthodox groups had a strong prior presence). Even as some major Western European communities were deliberating joining non-Orthodox movements in the post WWII period, the strong rabbinical alliance was successful in ensuring an Orthodox rabbinate and securing the continuity of the orthodox rite even where the larger part of the membership had become secularized.
Camp Ramah in the Berkshires, near Wingdale, New York, is one of nine overnight summer camps and three day camps affiliated with the Conservative Movement of Judaism and the National Ramah Commission. It is accredited by the American Camp Association. The camp sits on 299-acre (1.21 km2) site in Dutchess County, New York, about 30 miles (48 km) southwest of the Massachusetts border and the Berkshire Mountains, on Lake Ellis.
The Jewish prenuptial agreement has been developed in recent times with the stated intent of keeping the Jewish woman from becoming an agunah in cases where the husband refuses to grant her a get. Without such an agreement, Jewish marriages cannot be dissolved without the consent and cooperation of both spouses. This new type of prenuptial agreement makes provisions for the possibility of divorce. By setting up rules prior to the marriage in the form of a contract, both spouses have an interest to negotiate a divorce in a dignified manner, and get-refusal is avoided.
The Central Rabbinical Congress is a rabbinical organization that is a consortium of various Haredi Jewish groups, with offices in Brooklyn, New York.
In Jewish law, a posek is a legal scholar who determines the application of halakha, the Jewish religious laws derived from the written and Oral Torah in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear halakhic precedent exists.
Masorti Olami is the international umbrella organization for Masorti Judaism, founded in 1957 with the goal of making Masorti Judaism a force in the Jewish world. Masorti Olami is affiliated with communities in over 36 countries, representing with partners in Israel and North America close to two million people worldwide, both registered members and non-member identifiers. Masorti Olami builds, renews, and strengthens Jewish life throughout the world, with efforts that focus on existing and developing communities in Europe, Latin America, the former Soviet Union, Africa, Asia, and Australia. More than 140 kehillot (communities) are affiliated with Masorti Olami in Argentina, Aruba, Australia, Bolivia, Brazil, Chile, Colombia, Cuba, the Czech Republic, Ecuador, El Salvador, France, Germany, Honduras, Hungary, India, Israel, Italy, Japan, Kenya, Mexico, the Netherlands, Paraguay, Peru, Poland, Portugal, Russia, South Africa, Spain, Sweden, Uganda, Ukraine, Uruguay, the United Kingdom and additionally, more than 600 in Canada and the United States and over 80 communities in Israel. All of Masorti Olami's activities are conducted within the context of the overall Conservative Judaism movement, in close cooperation with its affiliated organizations in North America and Israel. The current executive director is Rabbi Mauricio Balter.
Rabbi Sholom Rivkin was an Israeli-born American rabbi. He was the last Chief Rabbi of St. Louis, Missouri, and the last chief rabbi of one of only a few cities in the United States that has ever had a chief rabbi. He held the post of Chief Rabbi from 1983 until 2005 and was Chief Rabbi Emeritus until his death in 2011. He was also a chief judge on the Beth Din of the Rabbinical Council of America, and head of the Vaad Hoeir of St. Louis, the governing body of the St. Louis Orthodox Jewish community. He was an expert in Jewish law, especially family and divorce law, and was consulted by rabbis and rabbinical courts around the world.
Rabbi Yosef Yeshaya Braun is an Orthodox rabbi and a member of the Chabad Hasidic movement. Rabbi Braun serves as a member of the Beth Din of Crown Heights, the Bais Din Tzedek of the Jewish community in Crown Heights, Brooklyn; he is an authority on Halacha and Hasidic philosophy. Rabbi Braun previously served as the rabbi of the Tzemach Tzedek Synagogue in Sydney, Australia.
Moshe D. Gutnick is an Australian Orthodox rabbi, and a member of the ultra Orthodox Chabad Hasidic movement. Rabbi Gutnick is a senior member of the Beth Din in Sydney, Australia. Gutnick is currently President of the Rabbinical Council of Australia and New Zealand. Gutnick is the head of the NSW Kashrut Authority. He formerly served as the rabbi of the Bondi Mizrachi Synagogue in Sydney.