1983 women's march, Lahore

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On 12 February 1983, a women's march was held in Lahore, Pakistan. The march was led by the Women's Action Forum (WAF) and the Punjab Women Lawyers Association. It assembled at Mall Road in Lahore to proceed toward the Lahore High Court in Pakistan to protest against the discriminatory Law of Evidence and other Hudood Ordinances. The marchers were tear gassed and baton charged by police injuring many women. 50 of the marchers were arrested for defying the prohibition of public assembly that was in force. [1] [2] [3] [4] Pakistan's National Women's Day has been held officially on this day, in commemoration, since declared in 2012. [5]

Contents

Baton-charge incident

Hina Jilani planned for the marchers to reach the Lahore Highcourt premises in small groups of two to three. [4] [6] However, Hall road was cordoned off by the police. At Hall Road, Habib Jalib started reading his poetry and one of the protesters, Mubaraka, of the Democratic Women's Association managed to slip through the cordon and signaled other activists to follow her. The police tear gassed and baton-charged the protestors. Madeeha Gauhar was hit by a baton and many of the protesting women were arrested. [4]

The prime cause for the demonstration was the proposed law of evidence, which intended to reduce the value of testimony of women to half of that of men. [7] [5] According to Anita M. Weiss, protesting women were afraid that women may be hindered from testifying in certain kind of hudud cases (like if a woman is sole witness to husband's or father's killing) and that their testimony in other cases will turn inconsequential unless corroborated by another woman. [8] This was compounded by General Zia regime's moves to reduce women's rights using Pakistan's Sharia laws which were called the Hudood ordinances. [4] It was the first public demonstration by any group in defiance of the martial law of General Muhammad Zia Ul Haq. [1]

The clergy Ulama declared the women's protest as an act of apostasy for not being as per scriptural mandate. [9] According to Anis Haroon, when they held solidarity demonstrations at Jinnah Mausoleum in Karachi against the treatment given to women at the Lahore March, the police did not beat them but molvis claimed that their actions annulled nikah (marriages). [10] Talbot says when women contested misinterpretations of the clergy the Ulama rejected their competence in interpreting the Islamic scripture for the women being trained in western law also. [9]

Prominent participants

Reverberation

According to Rahat Imran, a documentary film 'Jaloos' narrated by then contemporary activist Mehnaz Rafi, records the 1988 procession and also recounts the continuation of protests each 12 February on the same route since 1983. [13] According to Anita M. Weiss, due to continued protests by aggrieved women, the government had to delay implementation of contentious changes in the law for almost two years. [14] Weiss says, the version of the law finally adopted devalued testimony of two women equaling to one man's testimony in financial matters and in other cases acceptance of single woman's testimony is left to the presiding magistrate's discretion. [14] Rahat says the contemporary documentary 'Jaloos' lists legal changes enforced by Zia, including the Zina Hudud ordinance, and the Law of Evidence—eventually coded in October, 1984—which weakened and gravely affected women's legal rights and equal status as citizens, and since then has become matter of consistent agitation and opposition. [15] [16]

Media coverage in February 1983

The Pakistani media coverage largely projected women's protest as negative, emphasizing stereotypical gender roles for women in Muslim society. [17] Research revealed that except for few newspapers like The Muslim, most of the media coverage included anti-women clichés and rhetoric. The government-run NPT newspapers and also private news papers like Daily Nawa-i-Waqt were negative towards the empowered women's role. [17]

Pakistan's print media, Government controlled and private, was heavily pressured by the biased gate keeping of the General Zia Ul Haq regime through agencies like the National Press Trust. [17] A later study observed 42 media stories, out of which 16 were supportive and 26 were not. The supportive statements included 'women have been given all rights by the Constitution'; 'women should play their role in all fields'; 'Hadd laws are anti-women' and 'women should not be the targets of biased laws'. [17] The non–supportive statements in the media included 'Islam does not permit women to go out of house'; 'Women's best role is in their homes' and 'women organizations are spreading vulgarity'. [17]

According to Ayesha Khan, The Government of Pakistan owned news paper published news saying that some renowned ulema clergy declared that women's protests against Law of Evidence amount to be declaration of war against God's directions. Khan says there were some other Urdu and English news papers too published material terming protests to be sacrilegious, effectively closing doors on possibilities of open debate regarding the Islamic law. [18]

Legacy

Pakistan's National Women's Day is annually observed on February 12 to mark the first women's march in Pakistan against the Zia regime which was on 12 February 1983. [5] The date was recognised by Pakistan's prime minister, Yousaf Raza Gillani, in 2012. [5] According to The News International still there is long way to go and much remains to be done for gender equality, since getting better recognition to women's movement 1983 onward, Pakistani women have formed enduring civil society, advanced in academics at universities, and improved political presence, could get few discriminatory laws amended too. [19] According to Ayesha Khan while discriminatory laws from Zia times are still on the statute but positive development is issues of women's rights are getting politicized and coming into focus since then. [20]

See also

Bibliography

Further reading

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References

  1. 1 2 Ali, Sehrish (10 February 2012). "National Women's Day: 'We will raise our voices against discrimination'". The Express Tribune. Retrieved 15 April 2022.
  2. ↑ "National Women's Day: Struggle for equal rights will go on". The Express Tribune. 12 February 2013. Retrieved 15 April 2022.
  3. ↑ "Women's achievements highlighted at event to mark National Women's Day". www.thenews.com.pk. Retrieved 15 April 2022.
  4. 1 2 3 4 5 6 7 "Women remember iconic 1983 demo, vow to fight oppression". Dawn . 13 February 2019. Retrieved 15 April 2022.
  5. 1 2 3 4 Jadoon, Alveena (12 February 2019). "It Is National Women's Day And Here's Why We Celebrate It". Maati TV. Retrieved 9 May 2022.
  6. ↑ Mumtaz, Khawar (1987). Women of Pakistan : two steps forward, one step back?. Farida Shaheed. London: Zed Books. pp. 106–110. ISBN   0-86232-280-4. OCLC   15789552. Archived from the original on 4 May 2022.
  7. ↑ Khan, Ayesha (2018). The women's movement in Pakistan : activism, Islam and democracy. London. ISBN   978-1-78673-523-2. OCLC   1109390555.{{cite book}}: CS1 maint: location missing publisher (link)
  8. ↑ Weiss, Anita M. (8 April 2019). Korson, J. Henry (ed.). The Transformation of the Women's Movement in Pakistan. ISBN   978-0-429-04172-3. OCLC   1110009767. .. This was followed by unprecedented protests organized in 1983-84 by such groups as Women's Action Forum (WAF) and the Pakistan Women Lawyers Association (PWLA) against the then proposed Qanoon-e-Shahadat, which many felt did not give equal weight to men's and women's legal testimony. Protesters feared that women might be restricted from testifying in certain kind of hudood cases (Such as when they were sole witness to their father's or husband's murder), and that their testimony in other matters would be irrelevant unless corroborated by another woman. ,,{{cite book}}: |work= ignored (help)
  9. 1 2 Talbot, Ian (1998). Pakistan, a Modern History . NY: St.Martin's Press. p.  281. ISBN   9780312216061.
  10. ↑ Mujahid Hussain, Nida. "National Women's Day 2020: Karachi event discusses measures to end gender-based violence". www.geo.tv. Retrieved 21 April 2022.
  11. ↑ Naqvi, Hassan (11 February 2014). "National Women's Day: Memoirs of trailblazing activists". The Express Tribune. Retrieved 22 April 2022.
  12. ↑ "Asma Jahangir". Right Livelihood. Retrieved 9 May 2022.
  13. ↑ Imran, Rahat (2016). Activist documentary film in Pakistan : the emergence of a cinema of accountability. Abingdon, Oxon. ISBN   978-1-317-50339-2. OCLC   951217636. ...Made as a commemorative film, Jaloos documents the procession organized by women's rights organizations in the Punjab provincial capital, Lahore, on February 12, 1988, while Zia was still in power ... the film reveals that since 1983, each year a similar procession had marked the anniversary of the first rally taking the same route on the Mall Road, Lahore, and was invariably roughed up by the waiting combat police contingents during Zia tenure. ..{{cite book}}: CS1 maint: location missing publisher (link)
  14. 1 2 Weiss, Anita M. (8 April 2019). Korson, J. Henry (ed.). The Transformation of the Women's Movement in Pakistan. ISBN   978-0-429-04172-3. OCLC   1110009767. .. The ensuing protests delayed promulgation of the Qanoon- e- Shahadat for nearly two years, and resulted in the final version which called for testimony of two women being equal to that of one man in financial cases. In other instances acceptance of one womans testimony has been left to the descretion of the presiding judge. ,,{{cite book}}: |work= ignored (help)
  15. ↑ Imran, Rahat (2016). Activist documentary film in Pakistan : the emergence of a cinema of accountability. Abingdon, Oxon. ISBN   978-1-317-50339-2. OCLC   951217636. .. Through off screen narration throughout the film. Jaloos uses a straightforward educational approach to list the judicial reforms imposed by Zia, including the Zina Hidood Ordinance and the Law of Evidence, that eroded and seriously impacted women's legal rights and equal status as citizens . ..{{cite book}}: CS1 maint: location missing publisher (link)
  16. ↑ Imran, Rahat (2016). Activist documentary film in Pakistan : the emergence of a cinema of accountability. Abingdon, Oxon. ISBN   978-1-317-50339-2. OCLC   951217636. .. Through continued resistance by women's groups and organizations the actual promulgation of the draft was delayed again and again. Finally it became law in October 1984, and since then the subject and focus of continuing resistance and opposition . ..{{cite book}}: CS1 maint: location missing publisher (link)
  17. 1 2 3 4 5 Hassan, Taimur-ul (July–December 2010). "The Performance of Press During Women Movement in Pakistan". South Asian Studies (A Research Journal of South Asian Studies). 25 (2): 311–321 – via eds.p.ebscohost.com.
  18. ↑ Khan, Ayesha (2018). The women's movement in Pakistan : activism, Islam and democracy. London. p. 90. ISBN   978-1-78673-523-2. OCLC   1109390555.{{cite book}}: CS1 maint: location missing publisher (link)
  19. ↑ "National Women's Day observed". www.thenews.com.pk. Retrieved 11 May 2022.
  20. ↑ Khan, Ayesha (2018). The women's movement in Pakistan : activism, Islam and democracy. London. p. 114. ISBN   978-1-78673-523-2. OCLC   1109390555.{{cite book}}: CS1 maint: location missing publisher (link)
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