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Adiyeduttharulal was an event of Akilam One in Akilattirattu Ammanai, the religious book of Ayyavazhi, which shows the method by which Akilam was written.
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Adiyeduttharulal was an event of Akilam One in Akilattirattu Ammanai, the religious book of Ayyavazhi, which shows the method by which Akilam was written.
Ayya Vaikundar also known as Siva Narayana or Vaikunda Swami was the founder of the Ayyavazhi faith. The Ayyavazhis believe him to be the first and foremost Purna avatar of Eka-Paran and the god Vishnu (Narayana). As per Ayyavazhi mythology detailed in their scriptures, Ayya Vaikundar incarnated in 1833, when he rose from the sea of Tiruchendur in the mortal shell of Vaikundar.
Ayyavazhi is a Hindu denomination that originated in South India during the 19th century.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
Nizhal Thangal also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced.
Pathi is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number.
Mutta Pathi, is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. This is the third important pilgrim center of Ayyavazhi. This place earn the religious importance in Akilam from the event that, Ayya Vaikundar is given two Vinchais here by Narayana under the Sea; One just before the arrest of Vaikundar by Swathi Thirunal and the second after the completion of Thuvayal Thavasu.
Thamaraikulam Pathi, is one among the Pancha pathi, the five holy places of Ayyavazhi. The Ari Gopalan Citar, who wrote the Akilam was born here.
Thiru Edu-Vasippu is the Indian ayyavazhi festival of melodiously reading the contents of Akilattirattu Ammanai, celebrated in Pathis and Nizhal Thangals. It is read for periods of three days, five days, ten days or seventeen days. But in the Pathis, strictly, it was read for seventeen days and hence completed every year; Thiru Edu was scheduled according to that.
Kroni is a figure in Ayyavazhi mythology. He is the primordial manifestation of evil, and manifests in various forms of evil, such as Ravana and Duryodhana, in different ages or yugas. To counteract and destroy the evil of Kroni's manifestations, Mayon incarnates as Avatars such as Rama and Krishna. He seems to be more evil than the demon Kali of the Mahabharata and Kalki Purana sharing similarities with Lucifer.
According to Akilattirattu Ammanai, the scripture of the Ayyavazhi religion, Ayya Vaikundar, the Incarnation of Lord Narayana in Kali Yukam, has five Seedar (disciples). They were in the previous Dwapara Yukam as Pandavas who were transmigrated as disciples of Vaikundar in this Yuga.
Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates'. The Avathara Pathi is one among the holy places of Ayyavazhi,(see: Ayyavazhi Holy Sites) which had been erected in Thiruchendur. Avathara Pathi is located half-a-mile south to the Murugan Temple, at the sea-shore."Makara Theertham" is located here.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Ekam is the Sanskrit for "one, single, solitary", as a noun meaning "unity". In Ayyavazhi and Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
The Ayyavazhi symbolism deals with the symbols which are used in or used to represent Ayyavazhi. Though Akilam the scripture of Ayyavazhi does not point out any symbol directly, there are a few symbols which are used for representing Ayyavazhi which came into practice gradually.
Inclusiveness and exclusivity in Ayyavazhi is the inclusive and exclusive ideology of Ayyavazhi scriptures over other religions. The formula of inclusivism and exclusivism was applied in the religio-cultural universe of Ayyavazhi is one that is not found anywhere else in the world. Though there are separate verses towards inclusivism and exclusivism as central themes in Akilam, the mixture of both is unique. The inclusivistic theory of accepting the views of different religions for a certain period of time and from then onwards exclusivistically rejecting all of them by narrating that all the previous had lost their substances is a mythical as well as religious break-through.
The ethics of Ayyavazhi are found scattered throughout the primary scripture, Akilathirattu Ammanai. They are also integrated with the meta-narrative mythography. However, regarding ethics, Arul Nool is considered as an accumulation and prophecy of the core concepts found in Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads, devas, saints etc. when asked by them.
Ayyavazhi phenomenology is the phenomenological variations found in Ayyavazhi society, worship centers etc. from their holy text Akilattirattu Ammanai.
The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. While Akilathirattu Ammnai is the primary holy text, Arul Nool is considered the secondary regarding the religious importance. The Akilam is further scheduled into seventeen sections and the Arul Nool into eleven.
The religious studies of Ayyavazhi are based primarily on the Ayyavazhi scriptures. Though there is enough knowledge there for a common worshiper to understand Ayyavazhi theology, it needs the Hindu and at some times the scriptures of other religions to be referred to undergo a detailed religious study on Akilam. Because Akilam maintains a unique type of relation with the other scriptures.
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