الأزهر الشريف | |
Legal status | Organizations |
---|---|
Headquarters | Cairo, Egypt |
Official language | Arabic |
Ahmed el-Tayeb [1] | |
Budget | 19.9 Billion EGP [2] |
Website | www |
Al-Azhar Al-Sharif is an Islamic scientific body and the largest religious institution in Egypt. Its headquarters is located in the building of the Sheikhdom of Al-Azhar in the center of the Egyptian capital, Cairo. The history of the establishment of the Al-Azhar Mosque dates back to the year 972 by the Fatimid Caliph Al-Muizz Li-Din Allah. It is considered the third oldest university in the world after Al-Zaytoonah and Al-Qarawiyyin universities.
The Al-Azhar institution in its current form was reorganized according to Law No. 10 of 1911, amended by Law No. 32 and 33 of 1923, and then Law No. 103 of 1961, [3] which stipulated that Al-Azhar is the major Islamic scientific body based on the preservation and study of Islamic heritage, and it has an independent moral personality, headed by it. It is led by the Grand Imam of al-Azhar, currently Ahmed el-Tayeb, and consists of several basic bodies.
The Grand Imam of al-Azhar is a prestigious and a prominent official title in Egypt. [5] He is considered by some Muslims to be the highest authority in Sunni Islamic thought and Islamic jurisprudence [6] and holds great influence on followers of the theological Ash'ari and Maturidi traditions worldwide. The Grand Imam heads the Al-Azhar Al Sharif, al-Azhar Mosque, and by extension al-Azhar University, and is responsible for official religious matters along with the Grand Mufti of Egypt.
Historically, Al-Azhar had a membership that represented diverse opinions within Islam. The theological schools of Al-Ashari and Al-Maturidi were both represented. It has a long tradition of teaching all four schools of Sunni Islamic jurisprudence (Hanafi, Maliki, Shafi, and Hanbali). The chief mufti of each school of thought acted as the dean, responsible for the teachers and students in that group. [7] During the time of the Ottomans, the Hanafi dean came to hold a position as primus inter pares . [7] It also had membership from the seven main Sufi orders. [8] Al-Azhar has had an antagonistic relationship with Wahhabism. [9] According to a 2011 report issued by the Carnegie Endowment for International Peace, Al Azhar is strongly Sufi in character:
Adherence to a Sufi order has long been standard for both professors and students in the al-Azhar mosque and university system. Although al-Azhar is not monolithic, its identity has been strongly associated with Sufism. The current Shaykh al-Azhar (rector of the school), Ahmed el-Tayeb, is a hereditary Sufi shaykh from Upper Egypt who has recently expressed his support for the formation of a world Sufi league; the former Grand Mufti of Egypt and senior al-Azhar scholar Ali Gomaa is also a highly respected Sufi master. [10]
However, in the early 20th century, enlightened Modernist thinkers such as Muhammad Abduh led a reform of the curriculum, reintroducing a desire for legal reform through ijtihad. [11] [12] Subsequently, disputes were had between modernist intellectuals and traditionalists within al-Azhar. [13] Al-Azhar now maintains a modernist position, advocating "Wasatiyya" (centrism), a reaction against the extreme textualism of many Wahhabi Salafi ideologues. Wasatiyya covers a range of thinkers, some of whom are liberal intellectuals with religious inclinations, preachers such as Yusuf al-Qaradawi and many members of the Muslim Brotherhood since the 2013 coup. However, Al-Azhar has taken a position against the brotherhood. [14]
The nineteenth and current Grand Mufti of Egypt and Al Azhar scholar, is Shawki Ibrahim Abdel-Karim Allam. The university is opposed to overt liberal reform of Islam and issued a fatwa against the liberal Ibn Rushd-Goethe mosque in Berlin because it banned face-covering veils such as burqa and niqab on its premises while allowing women and men to pray together. The fatwa encompassed all present and future liberal mosques. [15]
In Islam, the ulama, also spelled ulema, are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.
A madhhab, also spelled as mazhab, is a school of thought within fiqh.
The Al-Azhar University is a public university in Cairo, Egypt. Associated with Al-Azhar Al-Sharif in Islamic Cairo, it is Egypt's oldest degree-granting university and is known as one of the most prestigious universities for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. As of 1996, over 4,000 teaching institutes in Egypt were affiliated with the university.
The Salafi movement or Salafism is a revival movement within Sunni Islam, which was formed as a socio-religious resistance to European imperialism during the late 19th century and has remained influential in the Islamic World for over a century. The name "Salafiyya" refers to advocacy of a return to the traditions of the "pious predecessors", the first three generations of Muslims, who are believed to exemplify the pure form of Islam. In practice, Salafis maintain that Muslims ought to rely on the Qur'an, the Sunnah and the 'Ijma (consensus) of the salaf, giving these writings precedence over later religious interpretations. The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world.
Islam is the dominant religion in Egypt, with approximately 90% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 1% and 3% of the population.
The Barelvi movement, also known as Ahl al-Sunnah wa'l-Jamaah is a Sunni revivalist movement following the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ashʿari schools of theology with strong Sufi influences and with hundreds of millions of followers. It is a broad Sufi-oriented movement that encompasses a variety of Sufi orders, including the Chistis, Qadiris, Soharwardis and Naqshbandis as well as many other orders and sub-orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and Deobandi Movement.
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal shapes.
Al-Ahbash, also known as the Association of Islamic Charitable Projects is a neo-traditionalist Sufi religious movement and, in Lebanon, political party, which was founded in the mid-1980s. The group follow the teachings of Ethiopian scholar Abdullah al-Harari. Due to the group's origins and activity in Lebanon, the Ahbash have been described as the "activist expression of Lebanese Sufism."
Ali Gomaa is an Egyptian Islamic scholar, jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of Islamic jurisprudence and the Ash'ari school of tenets of faith. Gomaa is a Sufi. Gomaa is also a supporter of the 2013 Military Coup.
The Al-Azhar Shia Fatwa, known in Arabic as The Shaltoot Fatwa, is an Islamic fatwa issued in 1959 on the topic of Shi'a–Sunni relations by Sunni scholar Shaikh Mahmood Shaltoot. Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith.
Former Imam of Manchester Central Mosque Victoria Park from 1997 to 2015. Current imam at Anwar ul Haramayn Jami Mosque, Manchester.
Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.
Ahmed Mohamed Ahmed El-Tayeb is an Egyptian Islamic scholar and the current Grand Imam of al-Azhar, Al-Azhar Al Sharif and former president of al-Azhar University. He was appointed by the Egyptian President, Hosni Mubarak, following the death of Mohamed Sayed Tantawy in 2010. He is from Kurna, Luxor Governorate in Upper Egypt, and he belongs to a Sunni Muslim family.
The Grand Imam of al-Azhar, also known as Grand Sheikh of al-Azhar, currently Ahmed el-Tayeb, is a prestigious and a prominent official title in Egypt and Islamic world. He is considered by most Muslims to be the highest authority in Sunni Islamic thought and Islamic jurisprudence and holds great influence on followers of the theological Ash'ari and Maturidi traditions worldwide. The Grand Imam heads the Al-Azhar Al Sharif, al-Azhar Mosque, and by extension al-Azhar University, and is responsible for official religious matters along with the Grand Mufti of Egypt.
Since the classical era, two major scholarly movements have been influential within Islamic societies: Sufi-Ash'arism represented by Ghazzali (1058-1111) and Salafism represented by Ibn Taymiyya (1263-1328). The dispute between these two schools of thought dominated the Sunni world, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
Shawki Ibrahim Abdel-Karim Allam is the 19th and current Grand Mufti of Egypt through Dar al-Ifta al-Misriyyah, succeeding Ali Gomaa.
Muhammad 'Ilish, more commonly referred to in Muslim works simply as 'Ilish or Sheikh 'Ilish, was a 19th-century CE Egyptian Muslim jurist of Tripolitanian origin. 'Illish was an important late scholar of the Maliki school of Islamic jurisprudence (fiqh). He is perhaps the last of a line of widely read and respected sources of traditional fatwas of the late Maliki school from an Azharite scholar. 'Ilish was an extremely popular teacher at Al-Azhar. His lectures were regularly attended by audiences of over 200 students. In July 1854, 'Ilish was appointed the Maliki Mufti of Al-Azhar. By the time of his death in 1882, 'Ilish was one of the premier leaders of Egyptian scholarly society. His Manh al-Jalil as well as his Fatawa are widely used today among traditional Malikis for fatwa positions of the school.
The 2016 conference on Sunni Islam in Grozny was convened to define the term "Ahl al-Sunnah wa al-Jama'ah", i.e. who are "the people of Sunnah and majority Muslim community", and oppose Takfiri groups. The conference was held in the Chechen Republic capital of Grozny from 25 to 27 August 2016, sponsored by the president of Chechnya, Ramzan Kadyrov, and attended by approximately 200 Muslim scholars from 30 countries, especially from Russia, Egypt, Syria, Libya, Kuwait, Sudan, Jordan, etc. at the invitation of Yemeni Sufi preacher, Ali al-Jifri.
Muhammad Bakhit al-Muti'i was the Grand Mufti of Egypt, judge in the Shari'a Courts, rector of al-Azhar, and one of the leading Hanafi-Maturidi scholars of his time. He was educated at al-Azhar and was teaching in this university for several years. In 1914 he was appointed mufti, a title he held for seven years. He was known as the bitterest foe of the Islamic Reform movement led by Jamal al-Din al-Afghani and Muhammad 'Abduh. He was also known as a devout scholar who chose to lose his position as mufti rather than bow to government pressure to issue a particular fatwa.
Salim al-Bishri, also known as Salim al-Bishri al-Maliki, born in 1832 in Mahallat Bishr (Beheira) and died in 1916 in Cairo, was an Egyptian Sunni religious scholar and a Grand Imam of Al-Azhar. He was one of the six Grand Imams who held this position twice, once between 1899 and 1903 and again from 1909 until his death.