In Islam, the ulama, also spelled ulema, are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.
A madhhab refers to any school of thought within Islamic jurisprudence. The major Sunni madhāhib are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exert influence over legal thought. The development of Shia legal schools occurred along the lines of theological differences and resulted in the formation of the Ja'fari madhhab amongst Twelver Shias, as well as the Isma'ili and Zaidi madhhabs amongst Isma'ilis and Zaidis respectively, whose differences from Sunni legal schools are roughly of the same order as the differences among Sunni schools. The Ibadi legal school, distinct from Sunni and Shia madhhabs, is predominant in Oman. Unlike Sunnis, Shias, and Ibadis, non-denominational Muslims are not affiliated with any madhhab.
The Al-Azhar University is a public university in Cairo, Egypt. Associated with Al-Azhar Al-Sharif in Islamic Cairo, it is Egypt's oldest degree-granting university and is known as one of the most prestigious universities for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. As of 1996, over 4,000 teaching institutes in Egypt were affiliated with the university.
Islam is the dominant religion in Egypt, with approximately 90% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 6% and 11% of the population.
The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah is a Sunni revivalist movement that generally adheres to the Hanafi school of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
Al-Ahbash, also known as the Association of Islamic Charitable Projects is a neo-traditionalist Sufi religious movement and, in Lebanon, political party, which was founded in the mid-1980s. The group follow the teachings of Ethiopian scholar Abdullah al-Harari. Due to the group's origins and activity in Lebanon, the Ahbash have been described as the "activist expression of Lebanese Sufism."
Muhammad Sayyid Tantawy, also referred to as Tantawi, was an influential Islamic scholar in Egypt. From 1986 to 1996, he was the Grand Mufti of Egypt. In 1996, president Hosni Mubarak appointed him as the Grand Imam of Al-Azhar, a position he retained until his death in 2010.
Ali Gomaa is an Egyptian Islamic scholar, jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of Islamic jurisprudence and the Ash'ari school of tenets of faith. Gomaa is a Sufi.
The Al-Azhar Shia Fatwa, known in Arabic as The Shaltoot Fatwa, is an Islamic fatwa issued in 1959 on the topic of Shi'a–Sunni relations by Sunni scholar Shaikh Mahmood Shaltoot. Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith.
The Permanent Committee for Scholarly Research and Ifta is an Islamic organization in Saudi Arabia established by the King that issues rulings in Islamic jurisprudence (fiqh) and prepares research papers for the Council of Senior Scholars, which advises the king on religious matters. Its members are drawn from the Council of Senior Scholars, of which it is a committee, and consist of the most senior Sunni scholars of fiqh in Saudi Arabia, including the Grand Mufti of Saudi Arabia as its head. The issuance of fataawa in Saudi Arabia is limited to members of the Council of Senior Scholars and a few other clerics.
Egypt's Dar al-Ifta is an Egyptian Islamic advisory, justiciary and governmental body established as a centre for Islam and Islamic legal research in Egypt in 1313 AH / 1895 CE. It offers Muslims religious guidance and advice through the issuing of fatwas on everyday and contemporary issues.
Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.
Ahmed Mohamed Ahmed El-Tayeb is an Egyptian Islamic scholar and the current Grand Imam of al-Azhar, al-Azhar al-Sharif and former president of al-Azhar University. He was appointed by the Egyptian President, Hosni Mubarak, following the death of Mohamed Sayed Tantawy in 2010. He is from Kurna, Luxor Governorate in Upper Egypt, and he belongs to a Sunni Muslim family.
The Grand Imam of al-Azhar, also known as Grand Sheikh of al-Azhar, currently Ahmed el-Tayeb, is a prestigious and a prominent official title in Egypt and Islamic world. He is considered by most Muslims to be the highest authority in Sunni Islamic thought and Islamic jurisprudence and holds great influence on followers of the theological Ash'ari and Maturidi traditions worldwide. The Grand Imam heads the Al-Azhar Al Sharif, al-Azhar Mosque, and by extension al-Azhar University, and is responsible for official religious matters along with the Grand Mufti of Egypt.
Salafi–Sufi relations refer to the religious, social and political relations between Salafis and Sufis, who represent two major scholarly movements which have been influential within Sunni Muslim societies. The debates between Salafi and Sufi schools of thought dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
Shawki Ibrahim Abdel-Karim Allam is the 19th Grand Mufti of Egypt through Dar al-Ifta al-Misriyyah, succeeding Ali Gomaa. He is succeeded by Nazeer Ayyad on the 11th of August 2024, following a presidential decree.
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, such as destruction of Sufi shrines, tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. The Republic of Turkey banned all Sufi orders and abolished their institutions in 1925, after Sufis opposed the new secular order. The Islamic Republic of Iran has harassed Sufis, reportedly for their lack of support for the government doctrine of "governance of the jurist".
The 2016 conference on Sunni Islam in Grozny was convened to define the term "Ahl al-Sunnah wa al-Jama'ah", i.e. who are "the people of Sunnah and majority Muslim community", and oppose Takfiri groups. The conference was held in the Chechen Republic capital of Grozny from 25 to 27 August 2016, sponsored by the president of Chechnya, Ramzan Kadyrov, and attended by approximately 200 Muslim scholars from 30 countries, especially from Russia, Egypt, Syria, Libya, Kuwait, Sudan, Jordan, etc. at the invitation of Yemeni scholar, Ali al-Jifri.
Muhammad Bakhit al-Muti'i was the Grand Mufti of Egypt, judge in the Shari'a Courts, rector of al-Azhar, and one of the leading Hanafi-Maturidi scholars of his time. He was educated at al-Azhar and was teaching in this university for several years. In 1914 he was appointed mufti, a title he held for seven years. He was known as the bitterest foe of the Islamic Reform movement led by Jamal al-Din al-Afghani and Muhammad 'Abduh. He was also known as a devout scholar who chose to lose his position as mufti rather than bow to government pressure to issue a particular fatwa.
Salim al-Bishri, also known as Salim al-Bishri al-Maliki, born in 1832 in Mahallat Bishr (Beheira) and died in 1916 in Cairo, was an Egyptian Sunni religious scholar and a Grand Imam of Al-Azhar. He was one of the six Grand Imams who held this position twice, once between 1899 and 1903 and again from 1909 until his death.
