Al-Malik Al-Ashraf Salāh ad-Dīn Khalil ibn Qalawūn was the eighth Turkic Bahri Mamluk sultan, succeeding his father Qalawun. He served from 12 November 1290 until his assassination in December 1293. He was well known for conquering the last of the Crusader states in Palestine after the siege of Acre in 1291. While walking with a friend, Khalil was attacked and assassinated by Baydara and his followers, who was then killed under the orders of Kitbugha.
Al-Malik an-Nasir Nasir ad-Din Muhammad ibn Qalawun, commonly known as an-Nasir Muhammad, or by his kunya: Abu al-Ma'ali or as Ibn Qalawun (1285–1341) was the ninth Mamluk sultan of the Bahri dynasty who ruled Egypt between 1293–1294, 1299–1309, and 1310 until his death in 1341. During his first reign he was dominated by Kitbugha and al-Shuja‘i, while during his second reign he was dominated by Baibars and Salar. Not wanting to be dominated or deprived of his full rights as a sultan by his third reign, an-Nasir executed Baibars and accepted the resignation of Salar as vice Sultan.
The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.
Kitbugha, royal name: al-Malik al-Adil Zayn-ad-Din Kitbugha Ben Abd-Allah al-Mansuri al-Turki al-Mughli; Arabic: الملك العادل زين الدين كتبغا بن عبد الله المنصورى التركى المغلى) was the 10th Mamluk sultan of Egypt from December 1294 to November 1296.
The Aqsunqur Mosque (Arabic: مسجد آق, Turkish: Aksungur Camii; also known as the Blue Mosque or the Mosque of Ibrahim Agha is located in Cairo, Egypt and is one of several "blue mosques" in the world. It is situated in the Tabbana Quarter in Islamic Cairo, between Bab Zuweila and the Citadel of Cairo. The Aqsunqur Mosque also serves as a funerary complex, containing the mausoleums of its founder Shams ad-Din Aqsunqur, his sons, a number of children of the Bahri Mamluk sultan an-Nasir Muhammad and that of its principal restorer, Ibrahim Agha al-Mustahfizan.
The Qalawun complex is a massive pious complex in Cairo, Egypt, built by Sultan al-Mansur Qalawun from 1284 to 1285. It is located at Bayn al-Qasrayn on al-Mu'izz street and like many other pious complexes includes a hospital (bimaristan), a madrasa and mausoleum. Despite controversy surrounding its construction, this building is widely regarded as one of the major monuments of Islamic Cairo and of Mamluk architecture, notable for the size and scope of its contributions to legal scholarship and charitable operations as well as for the richness of its architecture.
The Mosque of Sultan al-Mu'ayyad is a Mosque in Cairo, Egypt next to Bab Zuwayla built under the rule of sultan Al-Mu'ayyad Sayf ad-Din Shaykh from whom it takes its name, "Al-Mu'ayyad", meaning The Supporter in Arabic language. Construction began in 1415 and the mosque was completed in 1421. The complex included a Friday mosque and a madrasa for four madhhabs. It replaced a prison which originally stood next to Bab Zuwayla.
Bayn al-Qasrayn is an area located along al-Mu'izz Street in the center of medieval Islamic Cairo, within present day Cairo, Egypt. It corresponds to what was formerly a plaza between two palace complexes constructed in the 10th century by the Fatimids, as part of their palace-city named al-Qahirah. This later became the site of many monumental buildings constructed during the Ayyubid, Mamluk, and Ottoman periods, up to the 19th century. Many of these historical monuments are still standing today.
The cruciform Madrasah of the Amir Sarghatmish, built in 1356, lies to the northeast of the Mosque of Ibn Tulun, in Islamic Cairo. The building's school, mosque, and mausoleum can be seen from Ibn Tulun's spiral minaret, while its entrance is on Saliba Street. This structure includes a madrasa, mosque, and mausoleum. The madrasa is also referred to as the Mosque of Amir al-Sayf Sarghatmish.
The Tomb of Salar and Sangar al-Gawli is a historic funerary and religious complex located in Cairo, Egypt, on the plateau of Qal'at al-Kabsh. It contains the mausoleums of Sayf al-Din Salar and A'lam al-Din Sanjar al-Jawli, who were Mamluk emirs of the 14th century. Currently, the complex is abandoned.
The Mosque of Amir Altinbugha al-Maridani, dating from 1340 CE, is a mosque from the era of the Mamluk Sultanate of Cairo, Egypt. Located south of Bab Zuweila, in the Darb al-Ahmar neighbourhood, it was built on what was then the outskirts of medieval Cairo by Amir Altinbugha al-Maridani, with significant help from Sultan al-Nasir Muhammad. The mosque has a hypostyle plan similar to the Mosque of al-Nasir, and its exterior walls are decorated in typical Mamluk architecture style. At the time of its building, it was one of the most extravagantly decorated mosques in Cairo, marked by the first fully octagonal minaret and large dome, as well as other architectural innovations. Its history and luxuriousness are directly correlated to the life and prominence of al-Maridani, as it was built with the patronage of his father-in-law, the sultan, and significant donations from al-Maridani's own fortune.
The Mosque and Khanqah of Shaykhu is an Islamic complex in Cairo built by the Grand Emir Sayf al-Din Shaykhu al-Nasiri. The mosque was built in 1349, while the khanqah was built in 1355. Shaykhu was the Grand Emir under the rule of Sultan an-Nasir Hasan.
Sanjar ibn Abdullah Alam al-Din Abu Sa'id al-Jawli was a powerful Mamluk emir and the Governor of Gaza and much of Palestine between 1311–20 during the sultanate of an-Nasir Muhammad and then again for a brief time in 1342 during the reign of the latter's son as-Salih Ismail. Prior to his first term as governor, al-Jawli briefly served as the Emir of Shawbak in Transjordan and before his second term as Gaza's governor, he was appointed Governor of Hama for three months.
Mamluk architecture was the architectural style that developed under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.
Mosque-Madrasa of Sultan Barquq or Mosque-Madrasa-Khanqah of Az-Zaher Barquq is a religious complex in Islamic Cairo, the historic medieval district of Cairo, Egypt. It was commissioned by Sultan al-Zahir Barquq as a school for religious education in the four Islamic schools of thought, composed of a mosque, madrasa, mausoleum and khanqah. The complex was constructed in 1384-1386 CE, with the dome added last. It was the first architectural facility built during the rule of the Circassian (Burji) dynasty of Mamluk Sultanate.
The Great Palaces of the Fatimid Caliphs were a vast and lavish palace complex built in the late 10th century in Cairo, Egypt, to house the Fatimid caliphs, their households, and the administration of their state. There were two main palace complexes, the Eastern and the Western Palace. They were located in the center of the walled city of Cairo around the area still known today as Bayn al-Qasrayn.
The Madrasa of Umm al-Sultan Sha'ban is a Mamluk-era complex located in the Al-Darb al-Ahmar area of Islamic Cairo in Egypt. It was founded or built in 1368-69 CE on the order of Sultan al-Ashraf Sha'ban in honour of his mother, Khawand Baraka. It is located outside Bab Zuweila along al-Tabbana street, and is adjoined to the north by the Bayt al-Razzaz palace. The complex is made up of a college (madrasa), mausoleum, water trough (hawd), and a primary school (maktab).
Sayf al-Din Salar al-Mansuri was the viceroy of the Mamluk sultan al-Nasir Muhammad during the latter's second reign (1299–1310). As a boy he was taken captive at the Battle of Elbistan in 1277 and became a mamluk of the emir al-Salih Ali and eleven years later by the latter's father Sultan Qalawun. Salar distinguished himself in his training as a skilled horseman among other mamluks of the Mansuriyya faction. He was promoted to the rank of ustadar (majordomo) by his friend, Sultan Lajin in 1299. After participating in Lajin's assassination later that year he effectively became the strongman of the sultanate alongside Baybars al-Jashankir. Despite tensions and incidents between their respective factions, Salar and Baybars avoided direct conflict throughout their power-sharing arrangement. Salar continued as viceroy when Baybars acceded as sultan in 1309 after al-Nasir Muhammad stepped down and exiled himself. After Baybars was deposed in 1310, al-Nasir Muhammad returned to power and Salar was consequently imprisoned and starved to death. His sons and grandsons became middle-ranking emirs of al-Nasir Muhammad and his successors.
The madrasa of Tatar al-Hijaziya is located in the old Fatimid capital of al-Qahira, which became part of modern Cairo. Built during the second reign of al-Nasir Hasan, it also contained her mausoleum (qubba).
The Mausoleum of Shajar al-Durr is a mausoleum housing the tomb of the female Ayyubid sultan Shajar al-Durr in Cairo, Egypt. It is located on al-Khalifa Street or Shurafa Street, in a neighbourhood on the edge of the al-Qarafa cemeteries. Its construction was commissioned by Shajar al-Durr herself and it is believed to have been built in the Islamic year 648 AH. Shajar al-Durr was notable for being the only female Muslim ruler in Egyptian history and for playing a crucial role in the transition from Ayyubid rule to Mamluk rule. The mausoleum serves as the formal resting place of the queen and commemorates her legacy. Architectural features of this structure, along with the broader architectural patronage of Shajar al-Durr, influenced future Mamluk architecture.
Cairo, Egypt 
