A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses.
Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions.
Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.
The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2024 it had approximately 44,000 members in around 1,250 congregations with 334 stipendiary ministers.
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.
Congregationalism is a Reformed (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
The Scottish Episcopal Church is a Christian denomination in Scotland. Scotland's third largest church, the Scottish Episcopal Church has 303 local congregations. It is also an ecclesiastical province of the Anglican Communion.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
In Anglican Christianity, the term low church refers to those who give little emphasis to ritual, often having an emphasis on preaching, individual salvation and personal conversion. The term is most often used in a liturgical sense, denoting a Protestant emphasis, whereas "high church" denotes an emphasis on ritual, often Anglo-Catholic.
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
The Church of North India (CNI) is the dominant united Protestant church in northern India. It was established on 29 November 1970 by bringing together most of the Protestant churches working in northern India. It is a province of the worldwide Anglican Communion and a member of the World Methodist Council and the World Communion of Reformed Churches. The merger, which had been in discussions since 1929, came eventually between the Church of India, Pakistan, Burma and Ceylon (Anglican), the Methodist Church, Disciples of Christ, and some congregations from the United Church of Northern India.
Connexionalism, also spelled connectionalism, is the theological understanding and foundation of Methodist ecclesiastical polity, as practised in the Methodist Church in Britain, Ireland, Caribbean and the Americas, United Methodist Church, Free Methodist Church, African Methodist Episcopal and Episcopal Zion churches, Bible Methodist Connection of Churches, Christian Methodist Episcopal Church, and many of the countries where Methodism was established by missionaries sent out from these churches. It refers to the way in which Methodist churches and other institutions are connected and work together to support one another, share resources, and carry out mission and ministry. The United Methodist Church defines connection as the principle that "all leaders and congregations are connected in a network of loyalties and commitments that support, yet supersede, local concerns." Accordingly, the primary decision-making bodies in Methodism are conferences, which serve to gather together representatives of various levels of church hierarchy.
A middle judicatory is an administrative structure or organization found in religious denominations between the local congregation and the widest or highest national or international level. While the term originated in Presbyterianism—with its layers of church courts rising from local session to presbytery to general assembly—the term has been widely adopted by other Christian communions, including Anglicanism, Lutheranism, Methodism, Roman Catholicism and even some congregationalist churches, among others.
Anglican doctrine is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.
In Christianity, an elder is a person who is valued for wisdom and holds a position of responsibility and authority in a Christian group. In some Christian traditions an elder is an ordained person who serves a local church or churches and who has been ordained to a ministry of word, sacrament and order, filling the preaching and pastoral offices. In other Christian traditions, an elder may be a lay person serving as an administrator in a local congregation, or be ordained and serving in preaching or pastoral roles. There is a distinction between ordained elders and lay elders. The two concepts may be conflated in everyday conversation. In non-Christian world cultures the term elder refers to age and experience, and the Christian sense of elder is partly related to this.
Presbyterianism in England is practised by followers of the Reformed tradition within Protestantism who practise the Presbyterian form of church government. Dating in England as a movement from 1588, it is distinct from Continental and Scottish forms of Presbyterianism. The Unitarian historian Alexander Gordon (1841–1931) stated that, whereas in Scotland, church government is based on a meeting of delegates, in England the individual congregation is the primary body of government. This was the practice in Gordon's day, however, most of the sixteenth and seventeenth century English theoreticians of Presbyterianism, such as Thomas Cartwright, John Paget, the Westminster Assembly of Divines and the London Provincial Assembly, envisaged a Presbyterian system composed of congregations, classes and synods. Historically Presbyterians in England were subsumed into the United Reformed Church in 1972. In more recent years the Evangelical Presbyterian Church in England and Wales and the International Presbyterian Church have seen modest growth in England.
In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.
