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Self-governance, self-government, self-sovereignty, or self-rule is the ability of a person or group to exercise all necessary functions of regulation without intervention from an external authority. [2] [3] [4] It may refer to personal conduct or to any form of institution, such as family units, social groups, affinity groups, legal bodies, industry bodies, religions, and political entities of various degrees. [4] [5] [6] Self-governance is closely related to various philosophical and socio-political concepts such as autonomy, independence, self-control, self-discipline, and sovereignty. [7]
In the context of nation states, self-governance is called national sovereignty which is an important concept in international law. In the context of administrative division, a self-governing territory is called an autonomous region. [8] Self-governance is also associated with political contexts in which a population or demographic becomes independent from colonial rule, absolute government, absolute monarchy, or any government that they perceive does not adequately represent them. [9] It is therefore a fundamental tenet of many democracies, republics and nationalist governments. [10] Mohandas Gandhi's term "swaraj" is a branch of this self-rule ideology. Henry David Thoreau was a major proponent of self-rule in lieu of immoral governments.
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This principle has been explored in philosophy for centuries, with figures in ancient Greek philosophy such as Plato positing that self-mastery is necessary for true freedom. Plato believed that individuals or groups cannot achieve freedom unless they govern their own pleasures and desires, and instead will be in a state of enslavement. [11] [12] He states that self-mastery is the ability to be one's own master, it means being able to control one's own impulses and desires, rather than being controlled by them. Accordingly, this principle is not only a fundamental moral freedom but also as a necessary condition of political freedom and by extension the freedom and autonomy of any political structure. [11]
John Locke further developed this idea, arguing that genuine freedom requires cognitive self-discipline and self-government. He believed that man's capacity for self-governance is the source of all freedom. He believed that freedom is not a possession but an action, that is, it is not something that you have but something you do. [13] Locke proposes that rationality is the key to true agency and autonomy, and that political governance is enabled by the governing of one's own judgement. [14] His political philosophy was a prominent influence on Immanuel Kant, and was later taken up in part by the Founding Fathers of the United States.
The nature of self-governance, that freedom relies upon self-regulation, has further been explored by contemporary academics Gilles Deleuze, Michel Foucault, Judith Butler, William E. Connolly, and others. [15]
Self-governance is not just a philosophical concept but also a practical one. It can be seen in various forms such as self-regulation, self-control, self-management and self-leadership. It is an important concept in the fields of management, leadership, and governance, and is seen as a key to achieving personal and organizational goals. Self-governance can also be seen in the context of community and society, where it refers to the ability of individuals to take responsibility for their own actions and the actions of their community.
Additionally, self-governance is also closely related to the concept of self-determination. Self-determination refers to the idea that individuals and groups have the right to govern themselves, to make decisions about their own lives and to determine their own future and political status without outside interference. [16] This concept is closely linked to the idea of self-governance because it emphasizes the importance of individuals and groups being able to take control of their own lives and to make decisions about their own future. It is also closely linked to the idea of autonomy, which refers to the ability of individuals and groups to make decisions for themselves, without external influence or control.
The means of self-governance usually comprises some or all of the following:
A government is the system or group of people governing an organized community, generally a state.
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Self-determination refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage.
In moral and political philosophy, the social contract is an idea, theory or model that usually, although not always, concerns the legitimacy of the authority of the state over the individual. Conceptualized in the Age of Enlightenment, it is a core concept of constitutionalism, while not necessarily convened and written down in a constituent assembly and constitution.
Individual rights, also known as natural rights, are rights held by individuals by virtue of being human Most generally, an individual right is a moral claim to freedom of action.
In developmental psychology and moral, political, and bioethical philosophy, autonomy is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be defined from a human resources perspective, where it denotes a level of discretion granted to an employee in his or her work. In such cases, autonomy is known to generally increase job satisfaction. Self-actualized individuals are thought to operate autonomously of external expectations. In a medical context, respect for a patient's personal autonomy is considered one of many fundamental ethical principles in medicine.
Some philosophers distinguish two types of rights, natural rights and legal rights.
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation. Benjamin Franklin expressed the concept when he wrote that "In free governments, the rulers are the servants and the people their superiors and sovereigns".
Governmentality is a concept first developed by the French philosopher Michel Foucault in the later years of his life, roughly between 1977 and his death in 1984, particularly in his lectures at the Collège de France during this time.
Self-ownership is the concept of property in one's own body, often expressed as the moral or natural right of a person to have bodily integrity meaning the exclusive right to control one's own body including one's life, where 'control' means exerting any physical interference and 'exclusive' means having the right to install and enforce a ban on other people doing this. Since the legal norm of property title claim incapacitates other people from claiming property title over the same resource at the same time, the right to control or interfere with one's own body in any arbitrary way is secured. Anarcho-capitalism defines self-ownership as the exclusive right to control one's body as long as the owner does not aggress upon others, leading to the concept of the sovereign individual. In Minarchism the 'exclusive right' is understood by separating the 'liberty-to' from the 'liberty-from' where for each person the 'liberty-to' is restricted by all the 'liberty's-from' of others, effectively subjecting the 'liberty-to' to the ban on the usage of force. Thereafter self-ownership means the exclusive right to control one's body insofar considering action between inhabitants and not involving the state, making it roughly a pacifist morality only among inhabitants. Self-ownership is a central idea in several political philosophies that emphasize individualism, such as libertarianism and liberalism.
Liberty is the state of being free within society from oppressive restrictions imposed by authority on one's way of life, behavior, or political views. The concept of liberty can have different meanings depending on context. In the Constitutional law of the United States, Ordered liberty means creating a balanced society where individuals have the freedom to act without unnecessary interference and access to opportunities and resources to pursue their goals, all within a fair legal system.
"Two Concepts of Liberty" was the inaugural lecture delivered by the liberal philosopher Isaiah Berlin before the University of Oxford on 31 October 1958. It was subsequently published as a 57-page pamphlet by Oxford at the Clarendon Press. It also appears in the collection of Berlin's papers entitled Four Essays on Liberty (1969) and was reissued in a collection entitled Liberty: Incorporating Four Essays on Liberty (2002).
Merdeka is a term in Indonesian and Malay which means "independent" or "free". It is derived from the Sanskrit maharddhika (महर्द्धिक) meaning "rich, prosperous, and powerful". In the Malay Archipelago, this term had acquired the meaning of a freed slave. The term is also used in other Indonesian languages.
The following outline is provided as an overview of and topical guide to the human self:
The history of political thought encompasses the chronology and the substantive and methodological changes of human political thought. The study of the history of political thought represents an intersection of various academic disciplines, such as philosophy, law, history and political science.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various and often mutually warring views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government and privacy rights. Liberalism is frequently cited as the dominant ideology of modern history.
Democratic confederalism, also known as Kurdish communalism or Apoism, is a political concept theorized by Kurdistan Workers Party (PKK) leader Abdullah Öcalan about a system of democratic self-organization with the features of a confederation based on the principles of autonomy, direct democracy, political ecology, feminism, multiculturalism, self-defense, self-governance and elements of a cooperative economy. Influenced by social ecology, libertarian municipalism, Middle Eastern history and general state theory, Öcalan presents the concept as a political solution to Kurdish national aspirations, as well as other fundamental problems in countries in the region deeply rooted in class society, and as a route to freedom and democratization for people around the world.
Digital self-determination is a multidisciplinary concept derived from the legal concept of self-determination and applied to the digital sphere, to address the unique challenges to individual and collective agency and autonomy arising with increasing digitalization of many aspects of society and daily life.