Judgement

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Judgement (or judgment) [1] is the evaluation of given circumstances to make a decision. [2] Judgement is also the ability to make considered decisions. The term has at least five distinct uses.

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In an informal context, a judgement is opinion expressed as fact. Formally, a judgement is the act of evaluating the validity or correctness of a statement. In the context of a legal trial, a judgement is a final finding, statement or ruling, based on evidence, rules and precedents, called adjudication (see judgement (law)). In the context of psychology, judgment informally references the quality of a person's cognitive faculties and adjudicational capabilities, typically called wisdom . In formal psychology, judgement and decision making (JDM) is a cognitive process by which individuals reason, make decisions, and form opinions and beliefs. [3] [4]

Additionally, judgement can mean personality judgment; a psychological phenomenon in which a person forms specific opinions of other people.[ relevant? ]

Psychology

In cognitive psychology (and related fields like experimental philosophy, social psychology, behavioral economics, or experimental economics), judgement is part of a set of cognitive processes by which individuals reason, make decisions, and form beliefs and opinions (collectively, judgement and decision making, abbreviated JDM). This involves evaluating information, weighing evidence, making choices, and coming to conclusions. [5] [6] Judgements are often influenced by cognitive biases, heuristics, prior experience, social context, abilities (e.g., numeracy, probabalistic thinking), and psychological traits (e.g., tendency toward analytical reasoning). [7] [8] In research, the Society for Judgment and Decision Making is an international academic society dedicated to the topic; they publish the peer-reviewed journal Judgment and Decision Making.

Formal judgement

One may use the power or faculty of judgement to render judgements, in seeking to understand ideas and the things they represent, by means of ratiocination, using good or poor discernment or judgement. Each use of the word judgement has a different sense, corresponding to the triad of mental power, act, and habit.

Whether habits can be classified or studied scientifically, and whether there is such a thing as human nature [ relevant? ], are ongoing controversies.

Judging power or faculty

Aristotle observed that our power to judge takes two forms: making assertions and thinking about definitions. [9] :IX.10 He defined these powers in distinctive terms. Making an assertion as a result of judging can affirm or deny something; it must be either true or false. In a judgement, one affirms a given relationship between two things, or one denies a relationship between two things exists. The kinds of definitions that are judgements are those that are the intersection of two or more ideas rather than those indicated only by usual examples — that is, constitutive definitions.

Later Aristotelians, like Mortimer Adler, questioned whether "definitions of abstraction" that come from merging examples in one's mind are really analytically distinct from judgements. The mind may automatically tend to form a judgement upon having been given such examples.[ citation needed ]

Distinction of parts

In informal use, words like "judgement" are often used imprecisely, even when keeping them separated by the triad of power, act, and habit.

Aristotle observed that while we interpret propositions drawn from judgements and call them "true" and "false", the objects that the terms try to represent are only "true" or "false"—with respect to the judging act or communicating that judgement—in the sense of "well-chosen" or "ill-chosen". [9] :VI.4

For example, we might say the proposition "the orange is round" is a true statement because we agree with the underlying judged relation between the objects of the terms, making us believe the statement to be faithful to reality. However the object of the term "orange" is no relation to be judged true or false, and the name taken separately as a term merely represents something brought to our attention, correctly or otherwise, for the sake of the judgement with no further evaluation possible.

Or one might see "2 + 2 = 4" and call this statement derived from an arithmetical judgement true, but one would most likely agree that the objects of the number terms "2" and "4" are by themselves neither true nor false.

As a further example, consider the language of the math problem; "express composite number n in terms of prime factors". Once a composite number is separated into prime numbers as the objects of the assigned terms of the problem, one can see they are, in a sense, called terms because their objects are the final components that arise at the point of certain judgements, like in the case of "judgement of separation". These are types of judgements described in this example, which must terminate, because reaching the place where no further "judgements of reduction" of a certain quality (in this case, non-unity integers dividing integers into non-unity integer quotients) can occur.

Judgement in religion

See also

Related Research Articles

Aesthetics is the branch of philosophy concerned with the nature of beauty and the nature of taste and, in a broad sense, incorporates the philosophy of art. Aesthetics examines the philosophy of aesthetic value, which is determined by critical judgments of artistic taste; thus, the function of aesthetics is the "critical reflection on art, culture and nature".

Cognitive psychology is the scientific study of human mental processes such as attention, language use, memory, perception, problem solving, creativity, and reasoning. Cognitive psychology originated in the 1960s in a break from behaviorism, which held from the 1920s to 1950s that unobservable mental processes were outside the realm of empirical science. This break came as researchers in linguistics and cybernetics, as well as applied psychology, used models of mental processing to explain human behavior. Work derived from cognitive psychology was integrated into other branches of psychology and various other modern disciplines like cognitive science, linguistics, and economics.

Truth or verity is the property of being in accord with fact or reality. In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.

<span class="mw-page-title-main">Thought</span> Cognitive process independent of the senses

In their most common sense, the terms thought and thinking refer to cognitive processes that can happen independently of sensory stimulation. Their most paradigmatic forms are judging, reasoning, concept formation, problem solving, and deliberation. But other mental processes, like considering an idea, memory, or imagination, are also often included. These processes can happen internally independent of the sensory organs, unlike perception. But when understood in the widest sense, any mental event may be understood as a form of thinking, including perception and unconscious mental processes. In a slightly different sense, the term thought refers not to the mental processes themselves but to mental states or systems of ideas brought about by these processes.

Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.

<span class="mw-page-title-main">Cognitive bias</span> Systematic pattern of deviation from norm or rationality in judgment

A cognitive bias is a systematic pattern of deviation from norm or rationality in judgment. Individuals create their own "subjective reality" from their perception of the input. An individual's construction of reality, not the objective input, may dictate their behavior in the world. Thus, cognitive biases may sometimes lead to perceptual distortion, inaccurate judgment, illogical interpretation, and irrationality.

<span class="mw-page-title-main">Fallacy</span> Argument that uses faulty reasoning

A fallacy is the use of invalid or otherwise faulty reasoning in the construction of an argument that may appear to be well-reasoned if unnoticed. The term was introduced in the Western intellectual tradition by the Aristotelian De Sophisticis Elenchis.

Confirmation bias is the tendency to search for, interpret, favor, and recall information in a way that confirms or supports one's prior beliefs or values. People display this bias when they select information that supports their views, ignoring contrary information, or when they interpret ambiguous evidence as supporting their existing attitudes. The effect is strongest for desired outcomes, for emotionally charged issues, and for deeply entrenched beliefs.

A proposition is a central concept in the philosophy of language, semantics, logic, and related fields, often characterized as the primary bearer of truth or falsity. Propositions are also often characterized as the type of object that declarative sentences denote. For instance, the sentence "The sky is blue" denotes the proposition that the sky is blue. However, crucially, propositions are not themselves linguistic expressions. For instance, the English sentence "Snow is white" denotes the same proposition as the German sentence "Schnee ist weiß" even though the two sentences are not the same. Similarly, propositions can also be characterized as the objects of belief and other propositional attitudes. For instance if someone believes that the sky is blue, the object of their belief is the proposition that the sky is blue.

In philosophy, correlative-based fallacies are informal fallacies based on correlative conjunctions.

Hindsight bias, also known as the knew-it-all-along phenomenon or creeping determinism, is the common tendency for people to perceive past events as having been more predictable than they were.

Relevance is the connection between topics that makes one useful for dealing with the other. Relevance is studied in many different fields, including cognitive science, logic, and library and information science. Epistemology studies it in general, and different theories of knowledge have different implications for what is considered relevant.

In ancient Greek philosophy, phronesis is a type of wisdom or intelligence concerned with practical action. It implies both good judgment and excellence of character and habits. Classical works about this topic are still influential today. In Aristotelian ethics, the concept was distinguished from other words for wisdom and intellectual virtues—such as episteme and sophia—because of its practical character. The traditional Latin translation is prudentia, which is the source of the English word "prudence".

The law of comparative judgment was conceived by L. L. Thurstone. In modern-day terminology, it is more aptly described as a model that is used to obtain measurements from any process of pairwise comparison. Examples of such processes are the comparisons of perceived intensity of physical stimuli, such as the weights of objects, and comparisons of the extremity of an attitude expressed within statements, such as statements about capital punishment. The measurements represent how we perceive entities, rather than measurements of actual physical properties. This kind of measurement is the focus of psychometrics and psychophysics.

A source-monitoring error is a type of memory error where the source of a memory is incorrectly attributed to some specific recollected experience. For example, individuals may learn about a current event from a friend, but later report having learned about it on the local news, thus reflecting an incorrect source attribution. This error occurs when normal perceptual and reflective processes are disrupted, either by limited encoding of source information or by disruption to the judgment processes used in source-monitoring. Depression, high stress levels and damage to relevant brain areas are examples of factors that can cause such disruption and hence source-monitoring errors.

Statement analysis is a technique used to determine whether a suspect is telling the truth or being deceptive based on linguistic indicators. The basic principles of statement analysis are straightforward: a suspect always reveals much more than they realize. Language moves so quickly that no one has complete control over what they say and try to conceal.

The psychology of reasoning is the study of how people reason, often broadly defined as the process of drawing conclusions to inform how people solve problems and make decisions. It overlaps with psychology, philosophy, linguistics, cognitive science, artificial intelligence, logic, and probability theory.

Heuristics is the process by which humans use mental shortcuts to arrive at decisions. Heuristics are simple strategies that humans, animals, organizations, and even machines use to quickly form judgments, make decisions, and find solutions to complex problems. Often this involves focusing on the most relevant aspects of a problem or situation to formulate a solution. While heuristic processes are used to find the answers and solutions that are most likely to work or be correct, they are not always right or the most accurate. Judgments and decisions based on heuristics are simply good enough to satisfy a pressing need in situations of uncertainty, where information is incomplete. In that sense they can differ from answers given by logic and probability.

References

  1. "judgement". The Website of Prof. Paul Brians. 19 May 2016.
    • "judgment". Cambridge Dictionary. 2013-08-07. Archived from the original on 2009-09-17. Retrieved 2013-08-17.
    • "judgement". AskOxford.com: Compact Oxford English Dictionary. 2013-08-13. Archived from the original on November 20, 2005. Retrieved 2013-08-17.
    • "judgment". Longman Dictionary of Contemporary English.
  2. Keren, Gideon; Wu, George, eds. (2015). The Wiley Blackwell handbook of judgment and decision making. Chichester, West Sussex, UK: Wiley-Blackwell. ISBN   978-1-118-46839-5.
  3. Sternberg, Robert J.; Sternberg, Karin (2017). Cognitive psychology (Seventh ed.). Boston: Cengage Learning. ISBN   978-1-305-64465-6.
  4. Keren, Gideon; Wu, George, eds. (2015). The Wiley Blackwell handbook of judgment and decision making. Chichester, West Sussex, UK: Wiley-Blackwell. ISBN   978-1-118-46839-5.
  5. Sternberg, Robert J.; Sternberg, Karin (2017). Cognitive psychology (Seventh ed.). Boston: Cengage Learning. ISBN   978-1-305-64465-6.
  6. Keren, Gideon; Wu, George, eds. (2015). The Wiley Blackwell handbook of judgment and decision making. Chichester, West Sussex, UK: Wiley-Blackwell. ISBN   978-1-118-46839-5.
  7. Manktelow, Kenneth Ian (2012). Thinking and reasoning: an introduction to the psychology of reason, judgment and decision making (1. publ ed.). London: Psychology Press. ISBN   978-1-84169-741-3.
  8. 1 2 Aristotle. Metaphysics.

Further reading