The practice of charity means the voluntary giving of help to those in need, as a humanitarian act. There are a number of philosophies about charity, often associated with religion. Effective altruism is the use of evidence and reasoning to determine the most effective ways to help others.
The word charity originated in late Old English to mean a "Christian love of one's fellows,"and up until at least the beginning of the 20th century, this meaning remained synonymous with charity. Aside from this original meaning, charity is etymologically linked to Christianity, with the word originally entering into the English language through the Old French word "charité", which was derived from the Latin "caritas", a word commonly used in the Vulgate New Testament to translate the Greek word agape (ἀγάπη), a distinct form of " love " (see the article: Charity (virtue)).
Over time, the meaning of charity has shifted from one of "Christian love" to that of "providing for those in need; generosity and giving,"a transition which began with the Old French word charité. Thus, while the older Douay-Rheims and King James versions of the Bible translate instances of "agape" (such as those that appear in 1 Corinthians 13) as "charity", modern English versions of the Bible typically translate "agape" as "love."
Charitable giving is the act of giving money, goods or time to the unfortunate, either directly or by means of a charitable trust or other worthy cause.Charitable giving as a religious act or duty is referred to as almsgiving or alms. The name stems from the most obvious expression of the virtue of charity; giving the recipients of it the means they need to survive. The impoverished, particularly those widowed or orphaned, and the ailing or injured, are generally regarded as the proper recipients of charity. The people who cannot support themselves and lack outside means of support sometimes become "beggars", directly soliciting aid from strangers encountered in public.
Some groups regard charity as being distributed towards other members from within their particular group. Although giving to those nearly connected to oneself is sometimes called charity—as in the saying "Charity begins at home"—normally charity denotes giving to those not related, with filial piety and like terms for supporting one's family and friends. Indeed, treating those related to the giver as if they were strangers in need of charity has led to the figure of speech "as cold as charity"—providing for one's relatives as if they were strangers, without affection.
Most forms of charity are concerned with providing basic necessities such as food, water, clothing, healthcare and shelter, but other actions may be performed as charity: visiting the imprisoned or the homebound, ransoming captives, educating orphans, even social movements. Donations to causes that benefit the unfortunate indirectly, such as donations to fund cancer research, are also charity.
With regards to religious aspects, the recipient of charity may offer to pray for the benefactor. In medieval Europe, it was customary to feast the poor at the funeral in return for their prayers for the deceased. Institutions may commemorate benefactors by displaying their names, up to naming buildings or even the institution itself after the benefactors. If the recipient makes material return of more than a token value, the transaction is normally not called charity.
In the past[ which? ] century, many charitable organizations have created a "charitable model" in which donators give to conglomerates give to recipients. Examples of this include the Make a Wish Foundation (John Cena holds the title for most wishes granted by a single individual, with over 450 wishes) and the World Wildlife Fund. Today some charities have modernized, and allow people to donate online, through websites such as JustGiving. Originally charity entailed the benefactor directly giving the goods to the receiver. This practice was continued by some individuals, for example, "CNN Hero" Sal Dimiceli, and service organizations, such as the Jaycees. With the rise of more social peer-to-peer processes, many charities are moving away from the charitable model and starting to adopt this more direct donator to recipient approach. Examples of this include Global Giving (direct funding of community development projects in developing countries), DonorsChoose (for US-based projects), PureCharity, Kiva (funding loans administered by microfinance organizations in developing countries) and Zidisha (funding individual microfinance borrowers directly).
Institutions evolved to carry out the labor of assisting the poor, and these institutions, called charities, provide the bulk of charitable giving today, in terms of monetary value. These include orphanages, food banks, religious institutes dedicated to care of the poor, hospitals, organizations that visit the homebound and imprisoned, and many others. Such institutions allow those whose time or inclination does not lend themselves to directly care for the poor to enable others to do so, both by providing money for the work and supporting them while they do the work. Institutions can also attempt to more effectively sort out the actually needy from those who fraudulently claim charity. Early Christians particularly recommended the care of the unfortunate to the charge of the local bishop.
There have been examinations of who gives more to charity. One study conducted in the United States found that as a percentage of income, charitable giving increased as income decreased. The poorest fifth of Americans, for example, gave away 4.3% of their income, while the wealthiest fifth gave away 2.1%. In absolute terms, this was an average of $453 on an average income of $10,531, compared to $3,326 on an income of $158,388.
Studies have also found that “individuals who are religious are more likely to give money to charitable organizations” and they are also more likely to give more money than those who are not religious.Among those individuals are members of American religious communities, about whom the Institute for Social Policy and Understanding conducted a recent study regarding philanthropic and charitable giving. The study found that American Muslim donation patterns when it comes to charitable giving align mostly with other American faith groups, like Protestant, Catholic, and Jewish communities, but that American Muslims were more likely to donate out of a sense of religious obligation and a belief that those who have ought to give to those who do not. The study also found that most American faith groups prioritize charity towards their own houses of worship when it comes to monetary donations, and then other causes. Muslims and Jews contributed more than other religious groups to civil rights protection organizations, while white Evangelical Christians, followed by Protestants and then Catholics, were the most likely to make charitable contributions to youth and family services.
A philosophical critique of charity can be found in Oscar Wilde's essay The Soul of Man Under Socialism , where he calls it "a ridiculously inadequate mode of partial restitution . . . usually accompanied by some impertinent attempt on the part of the sentimentalist to tyrannise over [the poor's] private lives", as well as a remedy that prolongs the "disease" of poverty, rather than curing it.Wilde's thoughts are cited with approval by Slavoj Žižek, and the Slovenian thinker adds his description of the effect of charity on the charitable:
When, confronted with the starving child, we are told: "For the price of a couple of cappuccinos, you can save her life!", the true message is: "For the price of a couple of cappuccinos, you can continue in your ignorant and pleasurable life, not only not feeling any guilt, but even feeling good for having participated in the struggle against suffering!"— Slavoj Žižek (2010). Living in the End Times . Verso. p. 117.
Friedrich Engels, in his 1845 treatise on the condition of the working class in England, points out that charitable giving, whether by governments or individuals, is often seen by the givers as a means to conceal suffering that is unpleasant to see. Engels quotes from a letter to the editor of an English newspaper who complains that
The English bourgeoisie, Engels concludes,
The Institute of Economic Affairs published a report in 2012 called "Sock Puppets: How the government lobbies itself and why", which criticised the phenomenon of governments funding charities which then lobby the government for changes which the government wanted all along.
Increasing awareness of poverty and food insecurity has led to debates among scholars about the Needs-Based versus the Rights-Based Approach. The Needs-Based approach solely provides recipients what they need, not expecting any action in response.Examples of needs-based approaches include charitable giving, philanthropy, and other private investments. A Rights-Based approach, on the other hand, includes participation from both ends, with the recipients being active influences on policies. Politically, a Rights-Based approach would be illustrated in policies of income redistribution, wage floors, and cash subsidies. Mariana Chilton, in the American Journal of Public Health, suggests that current government policies reflect the Needs-Based Approach. Chilton argues this leads to a misconception that charity is the cure for basic needs insecurity. This misconception drives the government to avoid welfare reform and instead to rely on charitable organizations and philanthropists. Amelia Barwise of the American Journal of Public Health supports Chilton’s argument by describing the consequences of philanthropy. Using an example of Michael Bloomberg’s donation of $1.8 billion to Johns Hopkins University for student debts, Barwise questions the most effective use for this money. She lists one motivation of philanthropy as to avoid paying federal taxes, so the donor may be recognized for their generosity and send their earned money to organizations they are passionate about. Barwise therefore implies that Bloomberg’s actions resemble this reason, since he has saved $600 million in federal taxes and donated the money to his alma mater. Furthermore, this non-politicized idea of philanthropy and charitable giving is linked to the government’s approach to poverty. Barwise discusses that Americans have an innate distrust of the government, causing them to favor private and de-politicized actions such as charity. Her research finds consequences of philanthropic actions and how the money can be used more effectively. First, Barwise states that since philanthropy allows for tax evasion, this decreases opportunities for welfare policies that would support all low-income workers. Furthermore, philanthropy can diminish the institution’s mission and give more power and influence to the donor.
Acknowledging these consequences of philanthropy and the diminishing of public funding, Mariana Chilton offers solutions to the rights-based approach.Chilton argues that the government should adopt a more rights-based approach to include more people in their policies and significantly improve basic needs insecurity. She calls for government accountability, an increase of transparency, an increase of public participation, and the acknowledgement of vulnerability and discrimination caused by current policies. She argues for increased federal legislation that provides social safety nets through entitlement programs, recognizing SNAP as a small example. Chilton concludes with a list of four strategies to a national plan: 1) increase monitoring system to assess threats to food insecurity, 2) improve national, state, and local coordination, 3) improve accountability, and 4) utilize public participation to help construct policies.
In medieval Europe during the 12th and 13th centuries, Latin Christendom underwent a charitable revolution.Rich patrons founded many leprosaria and hospitals for the sick and poor. New confraternities and religious orders emerged with the primary mission of engaging in intensive charitable work. Historians debate the causes. Some argue that this movement was spurred by economic and material forces, as well as a burgeoning urban culture. Other scholars argue that developments in spirituality and devotional culture were central. For still other scholars, medieval charity was primarily a way to elevate one's social status and affirm existing hierarchies of power.
In Judaism, tzedakah —a Hebrew term literally meaning righteousness but commonly used to signify charity—refers to the religious obligation to do what is right and just. Because it is commanded by the Torah and not voluntary, the practice is not technically an act of charity; such a concept is virtually nonexistent in Jewish tradition. Jews give tzedakah, which can take the form of money, time and resources to the needy, out of "righteousness" and "justice" rather than benevolence, generosity, or charitableness. The Torah requires that 10 percent of a Jew's income be allotted to righteous deeds or causes, regardless if the receiving party is rich or poor.
In Islam there are two methods of charity.
One called Zakat, the other is called Sadaqa.
Zakat is one of the five pillars upon which the Muslim religion is based, where 2.5% of one's saving is compulsory to be given as Zakat per Islamic calendar year, provided that the saving is beyond the threshold limit, called Nisab, usually determined by the religious authority.
Sadaqa is voluntary charity or contribution. Sadaqah can be given using money, personal items, time or other resources. There is no minimum or maximum requirement for Sadaqa. Even smiling to other people is considered a Sadaqah.
The practice of charity is called Dāna or Daana in Hinduism, Buddhism and Jainism. It is the virtue of generosity or giving.Dāna has been defined in traditional texts, state Krishnan and Manoj, as “any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without expecting anything in return”. Karna, Mahabali and Harishchandra are heroes also known for giving charity.
The earliest known discussion of charity as a virtuous practice, in Indian texts, is in Rigveda.According to other ancient texts of Hinduism, dāna can take the form of feeding or giving to an individual in distress or need. It can also take the form of philanthropic public projects that empower and help many.
Dāna leads to one of the perfections (pāramitā). This can be characterized by unattached and unconditional generosity, giving and letting go.
Historical records, such as those by the Persian historian Abū Rayḥān al-Bīrūnī who visited India in early 11th century, suggest dāna has been an ancient and medieval era practice among Indian religions.
Effective altruism is a philosophy and social movement that uses evidence and reasoning to determine the most effective ways to benefit others.Effective altruism encourages individuals to consider all causes and actions and to act in the way that brings about the greatest positive impact, based upon their values. It is the broad, evidence-based and cause-neutral approach that distinguishes effective altruism from traditional altruism or charity. Effective altruism is part of the larger movement towards evidence-based practices.
While a substantial proportion of effective altruists have focused on the nonprofit sector, the philosophy of effective altruism applies more broadly to prioritizing the scientific projects, companies, and policy initiatives which can be estimated to save lives, help people, or otherwise have the biggest benefit.People associated with the movement include philosopher Peter Singer, Facebook co founder Dustin Moskovitz, Cari Tuna, Ben Delo, Oxford-based researchers William MacAskill and Toby Ord, professional poker player Liv Boeree, and writer Jacy Reese Anthis.
Altruism is the principle and moral practice of concern for happiness of other human beings or other animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious traditions and secular worldviews, though the concept of "others" toward whom concern should be directed can vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness.
Zakat is a form of almsgiving treated in Islam as a religious obligation or tax, which, by Quranic ranking, is next after prayer (salat) in importance.
Alms or almsgiving involves giving to others as an act of virtue, either materially or in the sense of providing capabilities free. It exists in a number of religions and cultures.
Philanthropy consists of "private initiatives, for the public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material gain, and with government endeavors, which are public initiatives for public good, e.g., focusing on provision of public services. A person who practices philanthropy is a philanthropist.
A donation is a gift for charity, humanitarian aid, or to benefit a cause. A donation may take various forms, including money, alms, services, or goods such as clothing, toys, food, or vehicles. A donation may satisfy medical needs such as blood or organs for transplant.
Tzedakah[ts(e)daˈka] is a Hebrew word meaning "righteousness", but commonly used to signify charity. This concept of "charity" differs from the modern Western understanding of "charity." The latter is typically understood as a spontaneous act of goodwill and a marker of generosity; tzedakah is an ethical obligation.
Dāna is a Sanskrit and Pali word that connotes the virtue of generosity, charity or giving of alms in Indian philosophies. It is alternatively transliterated as daana.
A charitable organization or charity is an organization whose primary objectives are philanthropy and social well-being.
Charity Navigator is a charity assessment organization that evaluates charitable organizations in the United States, operating as a free 501(c)(3) organization, that accepts no advertising or donations from the organizations it evaluates.
New Philanthropy Capital (NPC) is a charitable organisation based in London. It states its mission is to direct more funding to effective charities and help donors make more informed decisions on how to give and has been called "the equivalent of an equity-research firm for the philanthropic marketplace." NPC produces reports on issues of social welfare and analyses the workings of charities, primarily in the United Kingdom; it also works with charities, developing tools to help them measure their own effectiveness.
GiveWell is an American non-profit charity assessment and effective altruism-focused organization. GiveWell focuses primarily on the cost-effectiveness of the organizations that it evaluates, rather than traditional metrics such as the percentage of the organization's budget that is spent on overhead.
Giving What We Can (GWWC) is an effective altruism-associated organisation whose members pledge to give at least 10% of their income to effective charities. It was founded at Oxford University in 2009 by the ethics researcher Toby Ord.
Over the course of Jewish history, different attitudes have been held towards poverty and wealth. Unlike Christianity, in which some strands have viewed poverty as virtuous and desirable, Jews have generally viewed poverty negatively. Jacobs and Greer assert, "In general, Jewish texts have portrayed poverty as an unjustifiable burden". In contrast to the consistently negative view of poverty, Kravitz and Olitzky describe a rapidly changing attitude towards acceptance of wealth as desirable as the Hebrews transitioned from being nomadic shepherds to farmers, then ultimately to city dwellers.
Philanthropy has played a major role in American history, from the Puritans of early Massachusetts who founded Harvard College, down to the present day. Since the late 19th century philanthropy has been a major source of income for religion, medicine and health care, fine arts and performing arts, as well as educational institutions.
Good Ventures is a private foundation and philanthropic organization in San Francisco. It was co-founded by Cari Tuna, a former Wall Street Journal reporter, and her husband Dustin Moskovitz, one of the co-founders of Facebook. Unlike many other foundations that aim to maintain an endowment indefinitely or at least for a very long period of time, Good Ventures aims to spend most or all of its money before Moskovitz and Tuna die.
Effective altruism is a philosophy and social movement that advocates using evidence and reasoning to determine the most effective ways to benefit others. Altruism refers to improving the lives of others—as opposed to egoism, which emphasizes only self-interest. Effectiveness refers to doing the most good with whatever resources are available—as opposed to only doing some amount of good—as well as determining what is the most good by using evidence and reasoning—as opposed to only doing what feels good or appears intuitively appealing.
Earning to give involves deliberately pursuing a high-earning career for the purpose of donating a significant portion of earned income, typically because of a desire to do effective altruism. Advocates of earning to give contend that maximizing the amount one can donate to charity is an important consideration for individuals when deciding what career to pursue.
Doing Good Better: How Effective Altruism Can Help You Make a Difference is a 2015 book by William MacAskill that serves as a primer on the effective altruism movement that seeks to do the most good. It is published by Random House and was released on July 28, 2015.
Jim Greenbaum is a former telecom entrepreneur who made a fortune through his telecom company Access Long Distance, and then switched to full-time philanthropy through his foundation, the Greenbaum Foundation.
Charity assessment is the process of analysis of the goodness of a non-profit organization in financial terms. Historically, charity evaluators have focused on the question of how much of contributed funds are used for the purpose(s) claimed by the charity, while more recently some evaluators have placed an emphasis on the cost effectiveness of charities.
Je ma appel legend "How the State and Labor Saved Charitable Fundraising: Community Chests, Payroll Deduction, and the Public–Private Welfare State, 1920–1950." Studies in American Political Development 29.01 (2015): 106–125.
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