Begging (also known in North America as panhandling) is the practice of imploring others to grant a favor, often a gift of money, with little or no expectation of reciprocation. A person doing such is called a beggar or panhandler. Beggars may operate in public places such as transport routes, urban parks, and markets. Besides money, they may also ask for food, drink, cigarettes or other small items.
Internet begging is the modern practice of asking people to give money to others via the Internet, rather than in person. Internet begging may encompass requests for help meeting basic needs such as medical care and shelter, as well as requests for people to pay for vacations, school trips, and other things that the beggar wants but cannot ostensibly afford. [1] [2]
Beggars differ from religious mendicants in that some mendicants do not ask for money. Their subsistence is reciprocated by providing society with various forms of religious service, moral education, and preservation of culture.
Beggars have existed in human society since the dawn of recorded history. Street begging has happened in most societies around the world, though its prevalence and exact form vary.
Ancient Greeks distinguished between the pénēs (Greek: πένης, "active poor") and the ptōchós (Greek: πτωχός, "passive poor"). The pénēs was somebody with a job, only not enough to make a living, while the ptōchós depended on others entirely. The working poor were accorded a higher social status. [3] The New Testament contains several references to Jesus' status as the savior of the ptochos, usually translated as "the poor", considered the most wretched portion of society. In the rich man and Lazarus parable, Lazarus is called 'ptochos' and presented as living in extreme poverty.
A Caveat or Warning for Common Cursitors, vulgarly called vagabonds, was first published in 1566 by Thomas Harman. From early modern England, another example is Robert Greene in his coney-catching pamphlets, the titles of which included "The Defence of Conny-catching," in which he argued there were worse crimes to be found among "reputable" people. The Beggar's Opera is a ballad opera in three acts written in 1728 by John Gay. The Life and Adventures of Bampfylde Moore Carew was first published in 1745. There are similar writers for many European countries in the early modern period.[ citation needed ]
According to Jackson J. Spielvogel, "Poverty was a highly visible problem in the eighteenth century, both in cities and in the countryside... Beggars in Bologna were estimated at 25 percent of the population; in Mainz, figures indicate that 30 percent of the people were beggars or prostitutes... In France and Britain by the end of the century, an estimated 10 percent of the people depended on charity or begging for their food." [4]
The British Poor Laws, dating from the Renaissance, placed various restrictions on begging. At various times, begging was restricted to the disabled. This system developed into the workhouse, a state-operated institution where those unable to obtain other employment were forced to work in often grim conditions in exchange for a small amount of food. The welfare state of the 20th century greatly reduced the number of beggars by directly providing for the necessities of the poor from state funds.
Begging is an age-old social phenomenon in India. In the medieval and earlier times begging was considered to be an acceptable occupation which was embraced within the traditional social structure. [5] This system of begging and almsgiving to mendicants and the poor is still widely practiced in India, with over 500,000 beggars in 2015. [6]
In contemporary India, beggars are often stigmatized as undeserving. People often believe that beggars are not destitute and instead call them professional beggars.[ vague ] [7] [ better source needed ] There is a wide perception of begging scams. [8] This view is refuted by grassroots research organizations such as Aashray Adhikar Abhiyan, which claim that beggars and other homeless people are overwhelmingly destitute and vulnerable. Their studies indicate that 99 percent of men and 97 percent of women resort to beggary due to abject poverty, distress migration from rural villages and the unavailability of employment. [9]
After the establishment of the Ming dynasty many farmers and unemployed laborers in Beijing were forced to beg to survive. [10] Begging was especially difficult during Ming times due to high taxes that limited the disposable income of most individuals. [11] Beijing's harsh winters were a difficult challenge for beggars. To avoid freezing to death, some beggars paid porters one copper coin to sleep in their warehouse for the night. Others turned to burying themselves in manure and eating arsenic to avoid the pain of the cold. Thousands of beggars died of poison and exposure to the elements every year. [10]
Begging was some people's primary occupation. A Qing dynasty source describes that "professional beggars" were not considered to be destitute, and as such were not allowed to receive government relief, such as food rations, clothing, and shelter. [12] Beggars would often perform or train animals to perform to earn coins from passerby. [11] Although beggars were of low status in Ming, they were considered to have higher social standing over prostitutes, entertainers, runners, and soldiers. [13]
Some individuals capitalized on beggars and became "Beggar Chiefs". Beggar chiefs provided security in the form of food for beggars and in return received a portion of beggars daily earnings as tribute. Beggar chiefs would often lend out their surplus income back to beggars and charge interest, furthering their subjects dependence on them to the point of near slavery. Although beggar chiefs could acquire significant wealth they were still looked upon as low class citizens. The title of beggar chief was often passed through family line and could stick with an individual through occupational changes. [13]
Many religions have prescribed begging as the only acceptable means of support for certain classes of adherents, including Hinduism, Sufism, Buddhism, Christianity, and typically to provide a way for certain adherents to focus exclusively on spiritual development without the possibility of becoming caught up in worldly affairs.
Religious ideals of bhiksha in Hinduism, charity in Christianity besides others promote almsgiving. [14] This obligation of making gifts to God by almsgiving explains the occurrence of generous donations outside religious sites like temples and mosques to mendicants begging in the name of God.
Tzedakah plays a central role in Judaism. The Jewish practice of maaser kesafim requires a contribution of 10% of one's income as a monetary tithe, mostly to be given to the poor. [15]
In Buddhism, monks and nuns traditionally live by begging for alms, as done by the historical Gautama Buddha himself. This is, among other reasons, so that Laity can gain religious merit by giving food, medicines, and other essential items to the monks. The monks seldom need to plead for food; in villages and towns throughout modern Myanmar, Thailand, Cambodia, Vietnam, and other Buddhist countries, householders can often be found at dawn every morning streaming down the road to the local temple to give food to the monks. In East Asia, monks and nuns were expected to farm or work for returns to feed themselves. [16] [17] [18]
The biblical figure Jesus is said to have lived a simple life. He is said to have encouraged his disciples "to take nothing for their journey except a staff—no bread, no bag, no money in their belts—but to wear sandals and not put on two tunics." [19]
Ming China was founded by former beggar Zhu Yuanzhang. Orphaned in childhood due to famine, Zhu Yuanzhang, turned to the Huangjue temple for help. When the temple ran out of resources to support its occupants he became a mendicant monk traveling China begging for food. [20]
Begging has been restricted or prohibited at various times and for various reasons, typically revolving around a desire to preserve public order or to induce people to work rather than to beg. Various European Poor Laws prohibited or regulated begging from the Renaissance to modern times, with varying levels of effectiveness and enforcement. Similar laws were adopted by many developing countries.[ citation needed ]
"Aggressive panhandling" has been specifically prohibited by law in various jurisdictions in the United States and Canada, typically defined as persistent or intimidating begging. [21]
Begging is banned in Afghanistan, [22] which mostly exists in Kabul, Herat and Mazar-i-Sharif. [23] [24] [25] [26] [27] [28]
Each state and territory in Australia has specific laws regarding begging and panhandling. Begging for alms is illegal in Victoria, South Australia, Northern Territory, and Queensland. [29] [30]
There is no nationwide ban but it is illegal in several federal states. [31]
It is legal to beg in Belarus. [32]
Begging is legal in Belgium, but municipalities can restrict it. [33]
It is legal to beg in Brazil, and receive medical care provided by law in SUS (Unique Health System) [34]
Systematic begging is illegal in Bulgaria by article 329 of the penal code. [35]
The province of Ontario introduced its Safe Streets Act in 1999 to restrict specific kinds of begging, particularly certain narrowly defined cases of "aggressive" or abusive begging. [36] In 2001 this law was upheld under the Canadian Charter of Rights and Freedoms. [37] The law was further upheld by the Court of Appeal for Ontario in January 2007. [38]
One response to the anti-panhandling laws which were passed was the creation of the Ottawa Panhandlers Union which fights for the political rights of panhandlers. The union is a shop of the Industrial Workers of the World.[ citation needed ]
British Columbia enacted its own Safe Streets Act in 2004 which resembles the Ontario law. There are also critics in that province who oppose such laws. [39]
Begging in Chile has been decriminalized since 1998. [40] Nevertheless, municipal governments from time to time attempt to reintroduce begging bans as city ordinances.
Begging in China is illegal if:
Those cases are violations of the Article 41 of the Public Security Administration Punishment Law of the People's Republic of China. For the first case, offenders would receive a detention between 10 days and 15 days, with an additional fine under RMB 1,000; for the second case, it is punishable by a 5-day detention or warning.
According to Article 262(2) or the Criminal Law of the People's Republic of China, organizing disabled or children under 14 to beg is illegal and will be punished by up to 7 years in prison, and fined.[ citation needed ]
Historically beggars were controlled by the Stodderkonge or 'beggar king' for a town or district. Today, begging in Denmark is illegal under section 197 of the penal code, which reads:
Whoever, despite a police warning, makes himself guilty of begging, or who allows someone under 18, who belongs to his household, to beg, is to be punished with prison up to 6 months. If there are extenuating circumstances, the punishment may be omitted. A warning in the context of this law is valid for 5 years.
- 2) The requirement for a warning does not apply when the act was taken on a pedestrian street, by a station, in or by a supermarket or in public transportation.
- 3) When determining punishment, it should be considered an aggravating circumstance if the act was taken in one of the places mentioned in 2).
[31] [41] Furthermore, begging which causes insecurity in the streets (so-called utryghedsskabende tiggeri) has a harsher penalty of up to 14 days prison. [42]
Begging is illegal under the Vagrancy Act of 1824. However it does not carry a jail sentence and is not enforced in many cities, [43] although since the Act applies in all public places, it is enforced more frequently on public transport. Local authorities may issue public spaces protection orders for particular areas which makes begging subject to a fine. [44]
Begging has been legal in Finland since 1987 when the poor law was invalidated. In 2003, the Public Order Act replaced local government rules and decriminalized begging. [45]
A law against begging ended in 1994; however, begging with aggressive animals or children is still outlawed. [31]
Under article 407 of the Greek Penal Code, begging was punishable by up to 6 months in jail and up to a 3000 euro fine. However, this law was repealed in October 2018, after protests from street musicians in the city of Thessaloniki. [46]
Hungary has a nationwide ban. This may include stricter related laws in cities such as Budapest, which also prohibits picking things from rubbish bins. [31]
Begging is criminalized in cities such as Mumbai and Delhi as per the Bombay Prevention of Begging Act, BPBA (1959). [47] Under this law, officials of the Social Welfare Department assisted by the police, conduct raids to pick up beggars who they then try in special courts called 'beggar courts'. If convicted, they are sent to certified institutions called 'beggar homes' also known as Sewa Kutir for a period ranging from one to ten years for detention, training and employment. The government of Delhi, besides criminalizing alms-seeking has also criminalized almsgiving on traffic signals to reduce the 'nuisance' of begging and ensure the smooth flow of traffic.
Aashray Adhikar Abhiyan and People's Union of Civil Liberties, PUCL have critiqued this Act and advocated for its repeal. [48] Section 2(1) of the BPBA broadly defines 'beggars' as those individuals who directly solicit alms as well as those who have no visible means of subsistence and are found wandering around as beggars. Therefore, during the implementation of this law the homeless are often mistaken as beggars. [9] Beggar homes, which are meant to provide vocational training, have been often found to have abysmal living conditions. [48]
In 2018, the Delhi High Court declared 25 provisions of Bombay Prevention of Begging Act (1959) as unconstitutional, following petitions filed by Harsh Mander and Karnika Sawhney. [49] In 2021, the Supreme Court refused to ban begging and observed that begging was a socioeconomic problem. [50]
"Passive" begging is legal in Ireland, but begging "in an aggressive, intimidating or threatening manner" is illegal, punishable by a fine. Gardaí (police) can also direct people begging in certain areas to move on, e.g. at an ATM, night safe, vending machine or shop entrance. [51]
It is also illegal to "organise or direct someone else to beg;" under the Criminal Justice (Public Order) Act 2011, punishable by a €200,000 fine or up to 5 years in prison; this law was adopted in response to organised begging by Romani gangs. [52] [53] [54] [55] [56]
Prior to this law, begging was outlawed by the Vagrancy (Ireland) Act 1847, adopted during the Great Famine; a 2007 High Court ruling said that it was "too vague and incompatible with constitutional provisions allowing free speech and freedom to communicate." [57] [58]
Begging with children or animals is forbidden, but the law is not enforced. [31]
Buddhist monks appear in public when begging for alms. [59]
Most cases of begging are illegal. Especially, if it annoys someone, or bothers the traffic, or is for a personal purpose.[ citation needed ]
Begging was made illegal in the historic city center of Riga in 2012. Begging in Riga outside the historic city center requires that the beggar carries ID. [60]
It is illegal to beg in the capital Vilnius. It is also illegal to give money to a beggar. Both can receive a fine of up to 2,000 litas (€770). [61]
Begging in Luxembourg is legal, except when it is indulged in as a group or the beggar is a part of an organised effort. According to Chachipe, a Roma rights advocacy NGO, 1639 begging cases were reported by Luxembourgian law enforcement authorities. Roma beggars were arrested, handcuffed, taken to police stations and held for hours and had their money confiscated. [62]
Although the Begging (Prohibition) Act was introduced in 1962, [63] this has not been enforced and the begging population in the capital, Kathmandu has since grown to over 5,000, according to police estimates. [64] Besides the common begging tricks such as asking for money or asking for milk which will be returned to the shop for money, there is a unique scam in Nepal which involves asking a foreigner to buy a shoe box at an inflated price. This shoe box is claimed to help provide a sustainable livelihood for the beggar but in fact, will be returned to the seller for money. [65]
Begging is banned in some counties and there were plans for a nationwide ban in 2015, however this was dropped after the Centre Party withdrew their support. [31]
Begging is prohibited in the Philippines under the Anti-Mendicancy Law of 1978 although this is not strictly enforced. [66]
In Poland, it is illegal to beg under the Code of petty offences, if they are able to hold a job or beg in public in a pressing or fraudulently (Article 58). [67] The beggar is due to a fine of €365. [68] Who tends to beg a minor or helpless person or dependant relative depending on him or dedicated under his custody, shall be punishable by detention, restriction of liberty or a fine (Article 104).
In Portugal, panhandlers normally beg in front of Catholic churches, at traffic lights or on special places in Lisbon or Oporto downtowns. Begging is legal in Portugal. Many social and religious institutions support homeless people and panhandlers and the Portuguese Social Security normally gives them a survival monetary subsidy.[ citation needed ]
Under the article 278 of the Qatari penal code, the maximum sentence for begging is one year. This sentence was increased from a maximum of three months before July 2006. [69] The alternative is housing in a specialized correctional facility. The money will be confiscated in any case. [70] This law is enforced, with a police division dedicated solely for that purpose. [71]
Law 61 of 1991 [72] forbids the persistent call for the mercy of the public, by a person who is able to work, although begging still remains widespread in the country. [73]
US State Department Human Rights reports note a pattern of Roma children registered for "vagrancy and begging". [74]
In parts of San Francisco, California, aggressive panhandling is prohibited. [75]
In May 2010, police in the city of Boston started cracking down on panhandling in the streets in downtown, and were conducting an educational outreach to residents advising them not to give to panhandlers. The Boston police distinguished active solicitation, or aggressive panhandling, versus passive panhandling of which an example is opening doors at a store with a cup in hand but saying nothing. [76]
U. S. Courts have repeatedly ruled that begging is protected by the First Amendment's free speech provisions. On August 14, 2013, the U. S. Court of Appeals struck down a Grand Rapids, Michigan, anti-begging law on free speech grounds. [77] An Arcata, California, law banning panhandling within twenty feet of stores was struck down on similar grounds in 2012. [78]
In Baltimore, Maryland, several non-profits have been working with the "squeegee kids" to get them off the streets instead of the police having to enforce the law and have the teens arrested. [79] [80]
A 2002 study of 54 panhandlers in Toronto reported that of a median monthly income of $638 Canadian dollars (CAD) – those interviewed spent a median of $200 on food and $192 on alcohol, tobacco and illegal drugs. [81] The Fraser Institute criticized this study, citing problems with potential exclusion of lucrative forms of begging and the unreliability of reports from the panhandlers who were polled in the study. [82]
In North America, panhandling money is widely reported to support substance abuse and other addictions. For example, outreach workers in downtown Winnipeg, Manitoba, Canada, surveyed that city's panhandling community and determined that approximately three-quarters use some of the donated money to buy tobacco products, while two-thirds buy solvents[ vague ] or alcohol. [83]
Because of concerns that people begging on the street may use the money to support alcohol or drug abuse, some advise those wishing to give to beggars to give gift cards or vouchers for food or services, and not cash. [83] [84] [85] [86] [87] [88] Some shelters also offer business cards with information on the shelter's location and services, which can be given in lieu of cash. [89]
There are many depictions of beggars in fine art. [90]
Alms are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of charity. The act of providing alms is called almsgiving.
Schnorrer is a Yiddish pejorative term for a beggar who, unlike ordinary beggars, presents himself as respectable and feels entitled for the alms received.
A mendicant is one who practices mendicancy, relying chiefly or exclusively on alms to survive. In principle, mendicant religious orders own little property, either individually or collectively, and in many instances members have taken a vow of poverty, in order that all their time and energy could be expended on practicing their respective faith, preaching and serving society.
A squeegee man or squeegee woman, squeegee kid (Canada), squeegee boy (Baltimore), squeegee punk (Montreal), squeegee merchant (London), squeegee guy or squeegee bandit is a person who, using a washcloth and squeegee, wipes windshields of cars stopped in traffic in exchange for money.
The Safe Streets Act, 1999 (SSA) is a statute in the province of Ontario, Canada. The act prohibits aggressive solicitation of persons in certain public places. It also prohibits the disposal of "certain dangerous things" such as used condoms, hypodermic needles and broken glass in outdoor public places. It also amends the Highway Traffic Act to regulate certain activities on roadways. The act was enacted by the Progressive Conservative government of Mike Harris and received royal assent on December 14, 1999.
In English and British history, poor relief refers to government and ecclesiastical action to relieve poverty. Over the centuries, various authorities have needed to decide whose poverty deserves relief and also who should bear the cost of helping the poor. Alongside ever-changing attitudes towards poverty, many methods have been attempted to answer these questions. Since the early 16th century legislation on poverty enacted by the Parliament of England, poor relief has developed from being little more than a systematic means of punishment into a complex system of government-funded support and protection, especially following the creation in the 1940s of the welfare state.
Vagrancy is the condition of wandering homelessness without regular employment or income. Vagrants usually live in poverty and support themselves by travelling while engaging in begging, scavenging, or petty theft. In Western countries, vagrancy was historically a crime punishable with forced labor, military service, imprisonment, or confinement to dedicated labor houses.
The Vagrancy Act 1824 is an Act of Parliament of the United Kingdom that makes it an offence to sleep rough or beg in England and Wales. The legislation was passed in Georgian England to combat the increasing number of people forced to live on the streets due to the conclusion of the Napoleonic Wars and the social effects of the Industrial Revolution. Critics of the law included politician and abolitionist, William Wilberforce, who condemned the Act for making it a catch-all offence for vagrancy with no consideration of the circumstances as to why an individual might be homeless.
The Franciscan Friary, Copenhagen was the most important Franciscan friary in Denmark.
From 1867 to 1974, various cities of the United States had unsightly beggar ordinances, retroactively named ugly laws. These laws targeted poor people and disabled people. For instance, in San Francisco a law of 1867 deemed it illegal for "any person, who is diseased, maimed, mutilated or deformed in any way, so as to be an unsightly or disgusting object, to expose himself or herself to public view." Exceptions to public exposure were acceptable only if the people were subjects of demonstration, to illustrate the separation of disabled from nondisabled and their need for reformation.
In historical English law, a sturdy beggar was a person who was fit and able to work, but begged or wandered for a living instead. The Statute of Cambridge 1388 was an early law which differentiated between sturdy beggars and the infirm poor. The Vagabonds and Beggars Act 1494 listed restrictions and punishments.
Social customs and laws concerning drinking alcohol in public vary significantly around the world. "Public" in this context refers to outdoor spaces such as roads, walkways, parks, or in a moving vehicle. Drinking in bars, restaurants, stadiums, and other such establishments, for example, is not generally considered to be "in public" even though those establishments are open to the general public.
Beggars' badges were badges and other identifying insignia worn by beggars beginning in the early fifteenth century in Great Britain and Ireland. They served two purposes; to identify individual beggars, and to allow beggars to move freely from place to place.
Aggressive panhandling is a legal term in some countries and jurisdictions, such as the United States, for unlawful forms of public begging. Proponents of such legislation advocate placing limits on these activities. Some opponents believe statutes prohibiting aggressive panhandling are part of the "criminalization of homelessness" and argue that such laws are discriminatory or unevenly enforced.
Bhikshatana or Bhikshatana-murti is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by demonic attendants and love-sick women.
St. Clare's Priory in Copenhagen, Denmark, was a short-lived community of nuns of the Order of Poor Clares, which lasted from 1497 to 1536. The monastic buildings then came into use as a mint, which after its decommissioning became known as the Old Mint, giving rise to the present day street name Gammel Mønt at the site.
According to the United States Interagency Council on Homelessness, as of January 2017, there are an estimated 32,190 homeless individuals in Florida. Of this high number, 2,846 are family households, 2,019 are unaccompanied young adults, 2,817 are veterans, and an estimated 5,615 are individuals experiencing chronic homelessness. According to a January 2020 count, this figure was 27,487 on any given day, a decrease from previous years. According to the U.S. Department of Housing and Urban Development, as of December 2022, the estimate for homeless individuals has dropped to 25,959, about 5% of the total U.S. population. This is in spite of fears that moratorium's on evictions ending could lead to an increase in the homeless population.
Homelessness in the United States has differing rates of prevalence by state. The total number of homeless people in the United States fluctuates and constantly changes, hence a comprehensive figure encompassing the entire nation is not issued, since counts from independent shelter providers and statistics managed by the United States Department of Housing and Urban Development vary greatly. Federal HUD counts hover annually at around 500,000 people. Point-in-time counts are also vague measures of homeless populations and are not a precise and definitive indicator for the total number of cases, which may differ in both directions up or down. The most recent figure for 2019, was 567,715 individuals nationally that experienced homelessness at a point in time during this period.
The Begging (Prohibition) Act, 1962 is a piece of Nepalese legislation. It was passed on by Parliament on 11 April 1962 and prohibits people from begging or encouraging children who are under the age of 16 to beg. The law came into effect in 2018. If a person is caught breaking the law, they can be fined up to रू70 Nepali rupees (NPR) or face imprisonment for three months.
The administration of laws and regulations relating to begging in the state of New York is largely performed by each of the 62 counties of the state. Many of the state of New York's largest cities have introduced laws in the last decade prohibiting 'aggressive begging' in some form. New York City Administrative Code §10-136, City of Buffalo Code §317, City of Rochester Code §44-4, and Albany Code §255-59 prohibit forms of 'aggressive begging' which can include, but is not limited to, conduct that is likely to cause a fear of bodily harm, physical contact, approaching or blocking motor vehicles, and being within a certain distance of banks and ATMs. Syracuse City General Ordinances §16-9 and §16-11 prohibit lewd solicitation and loitering. The city of Yonkers does not currently have any similar law. New York City also has bans on all begging within the subway system and in airports.
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