Kathmandu,[a] officially the Kathmandu Metropolitan City,[b] is the seat of federal government and the most populous city in Nepal. As of the 2021 Nepal census,[3] there were 845,767 inhabitants living in 105,649 households and approximately 4 million people in its surrounding agglomeration. It is located in the Kathmandu Valley, a large valley surrounded by hills in central Nepal, at an altitude of 4,344 feet (1,324 metres) above sea level.[5]
Kathmandu is and has been for many years the centre of Nepal's history, art, culture, and economy. It has a multi-ethnic population within a Hindu and Buddhist majority.[8] Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Tourism is an important part of the economy in the city. In 2013, Kathmandu was ranked third among the top ten upcoming travel destinations in the world by TripAdvisor, and ranked first in Asia. The city is considered the gateway to the Nepal Himalayas and is home to several World Heritage Sites: the Durbar Square, Swayambhu Mahachaitya, Bouddha and Pashupatinath.[9]Kathmandu valley is growing at 4 per cent per year according to the World Bank in 2010,[10] making it one of the fastest-growing metropolitan areas in South Asia, and the first region in Nepal to face the unprecedented challenges of rapid urbanization and modernization at a metropolitan scale.[11] It is the largest metropolitan area located in the Himalayas.
Etymology
The indigenous Nepal Bhasa term for Kathmandu is Yen.[citation needed] The Nepali name Kathmandu comes from Kasthamandap, a building that stood in Kathmandu Durbar Square and was completely destroyed by the April 2015 Nepal Earthquake (it has since been reconstructed). In Sanskrit, Kāṣṭha (Sanskrit: काष्ठ) means "wood" and Maṇḍapa (Sanskrit: मण्डप) means "pavilion". This public pavilion, also known as Maru Satta in Newari, was rebuilt in 1596 by Biseth in the period of King Laxmi Narsingh Malla. The three-storey structure was made entirely of wood and used no iron nails nor supports. According to legends, all the timber used to build the pagoda was obtained from a single tree.[12]
The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kāṣṭhamaṇḍap Mahānagar in Nepal Mandala. Mahānagar means "great city". The city is called Kāṣṭhamaṇḍap in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kāṣṭhamaṇḍap. During medieval times, the city was sometimes called Kāntipur (Sanskrit: कान्तिपुर). This name is derived from two Sanskrit words – Kānti and Pur. Kānti is a word that stands for "beauty" and is mostly associated with light and Pur means place, thus giving it the meaning, "City of light".
Among the indigenous Newar people, Kathmandu is known as Yeṃ Dey (Newar: येँ देय्), and Patan and Bhaktapur are known as Yala Dey (Newar: यल देय्) and Khwopa Dey (Newar: ख्वप देय्) respectively.[13] "Yen" is the shorter form of Yambu (Newar: यम्बु), which originally referred to the northern half of Kathmandu. The older northern settlements were referred to as Yambi while the southern settlement was known as Yangala.[14][15]
Manjushri, with his indestructible sword Chandrahasa, the Buddhist deity said to have created the valley
Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD.[16] The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe that it is two thousand years old.[16]Stone inscriptions are ubiquitous elements at the heritage sites and are key sources for the history of Nepal.
The earliest Western reference to Kathmandu appears in an account of Portuguese Jesuit Father Joao Cabral who passed through the Kathmandu Valley in the spring of 1628[17] and was received graciously by the king of that time, probably King Lakshminarasimha Malla of Kathmandu on their way from Tibet to India.[18] Father Cabral reported that they reached "Cadmendu", the capital of Nepal kingdom.[19]
Ancient history
The ancient history of Kathmandu is described in its traditional myths and legends. According to the Swayambhu Purana, present-day Kathmandu was once a huge and deep lake named "Nagdaha", as it was full of snakes. The lake was cut drained by BodhisattvaManjushri with his sword, and the water was evacuated out from there. He then established a city called Manjupattan, and made Dharmakar the ruler of the valley land. After some time, a demon named Banasura closed the outlet, and the valley again turned into a lake. Krishna came to Nepal, killed Banasura, and again drained out the water by cutting the edge of Chobhar hill with this Sudarshana Chakra. He brought some cowherds along with him, and made Bhuktaman the king of Nepal.[20][21][22]
Kotirudra Samhita of Shiva Purana, Chapter 11, Shloka 18 refers to the place as Nayapala city, which was famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.
Very few historical records exists of the period before medieval Licchavi rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchy, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirat, and Somavanshi.[22][23] The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.
Kathmandu Durbar Square, 1852The eyes of BoudhanathScan of map of Nepaul, present-day Kathmandu Valley and surrounding areas in Nepal, reduced from original map by Francis Buchanan-Hamilton and Charles Crawford from surveys in 1802.
Licchavi era
The Licchavis from Vaisali in modern-day Bihar, migrated north and defeated the Kirats, establishing the Licchavi dynasty, circa 400 AD. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery, masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world.[25] With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram[26] during most of the Licchavi era.[27]
Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu.[27] The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travellers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma.[28] The trade route also led to cultural exchange as well. The artistry of the Newar people—the indigenous inhabitants of the Kathmandu Valley—became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbours. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.
Malla era
Skyline of Kathmandu, c.1811View of the Kathmandu valley from Swayambhunath, 1863
The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by the Delhi Sultanate, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.
During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, esthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of waterspouts, the institutionalisation of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription farom the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g.Haramekhala), religion (e.g.Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.
Medieval era
The now demolished old royal palace in 1920
Early Shah rule
The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighbouring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.
Rana rule
Rana rule over Nepal started with the Kot massacre of 1846, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jung Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar High School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Education was only accessible to the privileged class. Rana rule was marked by despotism, economic exploitation and religious persecution.[29][30]
Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumante Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres (4,900–9,800ft), and have passes which provide access to and from Kathmandu and its valley.[32][33][34] An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.
The city of Kathmandu and the surrounding valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres (3,900–6,900ft)), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.[35]
Haphazard settlement seen near Swoyambhu, 2015.
The green, vegetated slopes that surround the Kathmandu metro area (light grey, image centre) include both forest reserves and national parks
Northeastern Kathmandu with Gaurishankar in background.
Kathmandu administration
Kathmandu and adjacent cities are composed of neighbourhoods, which are utilized quite extensively and more familiar among locals. However, administratively the city is divided into 32 wards, numbered from 1 to 32. Earlier, there were 35 wards which made it the metropolitan city with the largest number of the wards.
Under Köppen's climate classification, portions of the city with lower elevations (1300-1400m) which is 88 per cent of total have a humid subtropical climate (Cwa), while portions of the city with higher elevations generally have a subtropical highland climate (Cwb). In the Kathmandu Valley, which is representative of its valley's climate, the average summer temperature varies from 28 to 30°C (82 to 86°F). The average winter temperature is 10.1°C (50.2°F). Five major climatic regions are found in Nepal. Of these, High hills of Kathmandu Valley including Chandragiri hill is in the Warm Temperate Zone (elevation ranging from 1,200 to 2,300 metres (3,900 to 7,500ft)), where the climate is fairly temperate, atypical for the region. This zone is followed by the Cool Temperate Zone with elevation varying between 2,100 and 3,300 metres (6,900 and 10,800ft).
The city generally has a climate with warm days followed by cool nights and mornings. Unpredictable weather is expected, given that temperatures can drop to 0°C (32°F) or less during the winter.[36] The lowest ever temperature of −3.5°C was recorded in 1978.[36] While snowfall is generally confined to the hills surrounding the city,[37] there have been a few instances of snowfall in city, most notably in 1945 and 2007.[38]
Rainfall is mostly monsoon-based (about 65% of the total concentrated during the monsoon months of June to September), and decreases substantially (100 to 200cm (39 to 79in)) from eastern Nepal to western Nepal. The average annual rainfall for the city is around 1400mm (55in).[39] On average humidity is 75%.[32][40][41] The chart below is based on data from the Nepal Bureau of Standards & Meteorology, Weather Meteorology for 2005. The chart provides minimum and maximum temperatures during each month. The annual amount of precipitation was 1,124 millimetres (44.3in) for 2005, as per monthly data included in the table above.[41] The decade of 2000–2010 saw highly variable and unprecedented precipitation anomalies in Kathmandu. This was mostly due to the annual variation of the southwest monsoon.[citation needed] For example, 2001 recorded only 356mm (14in) of precipitation due to an extraordinarily weak monsoon season. In contrast, 2003 was the wettest year ever in Kathmandu, totaling over 2,900mm (114in) of precipitation due to an exceptionally strong monsoon season.
Climate data for Kathmandu, elevation 1,337m (4,386ft) (1991–2020, extremes 1968–present)
View of Pollution in Kathmandu Valley and Mountain range as seen from Champa devi.
Air pollution is a major issue in the Kathmandu Valley.[46][47][48] According to the 2016 World Health Organization's Ambient Air Pollution Database,[49] the annual average PM2.5 (particulate matter) concentration in 2013 was 49μg/m3, which is 4.9 times higher than recommended by the World Health Organization.[50][51] Starting in early 2017, the Government of Nepal and the Embassy of the United States in Kathmandu have monitored and publicly share real-time air quality data. In Nepal and Kathmandu, the annual premature deaths due to air pollution reached 37,399 and 9,943 respectively, according to a Republica news report published on 23 November 2019. This indicates, around a quarter of the total deaths due to air pollution in Nepal are in Kathmandu.[52][53]
Kathmandu Municipal Corporation (KMC) is the chief nodal agency for the administration of Kathmandu. The Municipality of Kathmandu was upgraded to a metropolitan city in 1995.
Metropolitan Kathmandu is divided into five sectors: the Central Sector, the East Sector, the North Sector, the City Core and the West Sector. For civic administration, the city is further divided into 32 administrative wards. The Council administers the Metropolitan area of Kathmandu city through its 177 elected representatives and 20 nominated members. It holds biannual meetings to review, process and approve the annual budget and make major policy decisions.[32][54] The ward's profile documents for the 32 wards prepared by the Kathmandu Metropolitan Council is detailed and provides information for each ward on population, the structure and condition of houses, the type of roads, educational, health and financial institutions, entertainment facilities, parking space, security provisions, etc. It also includes lists of development projects completed, on-going and planned, along with informative data about the cultural heritage, festivals, historical sites and the local inhabitants. Ward 16 is the largest, with an area of 437.4ha; ward 26 is the smallest, with an area of 4ha.[55]
The Metropolitan Police is the main law enforcement agency in the city. It is headed by a commissioner of police. The Metropolitan Police is a division of the Nepal Police, and the administrative control lies with the Ministry of Home Affairs.
The fire service, known as the Barun Yantra Karyalaya (Nepali: वारुण यन्त्र कार्यालय), opened its first station in Kathmandu in 1937 with a single-vehicle.[56] An iron tower was erected to monitor the city and watch for a fire. As a precautionary measure, firemen were sent to the areas which were designated as accident-prone areas.[56] In 1944, the fire service was extended to the neighbouring cities of Lalitpur and Bhaktapur. In 1966, a fire service was established in Kathmandu central airport.[56] In 1975, a West German government donation added seven fire engines to Kathmandu's fire service.[56] The fire service in the city is also overlooked by an international non-governmental organization, the Firefighters Volunteer Association of Nepal (FAN), which was established in 2000 with the purpose of raising public awareness about fire and improving safety.[56]
Electricity and water supply
Public baths, Kathmandu. 1979
Electricity in Kathmandu is regulated and distributed by the Nepal Electricity Authority (NEA). Water supply and sanitation facilities are provided by the Kathmandu Upatyaka Khanepani Limited (KUKL). There is a severe shortage of water for household purposes such as drinking, bathing, cooking and washing and irrigation. People have been using bottled mineral water, water from tank trucks and from the ancient dhunge dharas (Nepali: ढुङ्गे धारा) for all the purposes related to water. The city water shortage should be solved by the completion of the much plagued Melamchi Water Supply Project by the end of 2019. Despite continued efforts by governmental bodies, Kathmandu is one of the most polluted cities in Nepal, largely due to overpopulation.[57][58]
Waste management
Waste management may be through composting in municipal waste management units, and at houses with home composting units. Both systems are common and established in India and neighbouring countries.[59]
Demographics
Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal. According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 in 254,292 households with an annual growth rate of 6.12% with respect to the population figure of 2001.[60] 70% of the total population residing in Kathmandu are aged between 15 and 59.
In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares (12,545 acres) expanded to 8,214 hectares (20,300 acres) in 2001. With this new area, the population density which was 85 in 1991 remained 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.[61]
Languages
Nepali (62%)
Newari (19%)
Tamang (6%)
Maithili (3%)
Gurung (2%)
Magar (2%)
Others (6%)
As of the 2011 census, Nepali is the most common mother tongue in Kathmandu, with 62% of the population speaking it as their mother tongue. Newari is spoken by 19%, and the other languages spoken in the city include Tamang (6%), Maithili (3%), Bhojpuri (2%), Gurung (2%), Magar (2%) and Sherpa (1%) as their first language. English is also spoken by many.[62]
The largest group is the native Newars, whose various sub-groups combine to make up 24.7% of the population. Almost equal in number is the Bahuns, also known as Hill-Brahmin or Khas Brahmin, representing 24.5% of the population. They are part of the broader Khas community, as are the Chhetri, the third largest group, who account for 18% of the population. Other groups in Kathmandu include the Janajatis, comprising the Tamang (7.8%), Magar (3.8%), Gurung (2.6%), and Rai (2.1%). Nepalese Muslims represent 1.8% of the population.[63] More recently, other Madeshi groups from Terai have come to represent a substantial proportion of the city's population, and there are around 12,000 Marwadis, mainly merchants.
The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture.[65] The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 189 hectares (470 acres), with the buffer zone extending to 2,394 hectares (5,920 acres). The Seven Monument Zones inscribed originally in 1979 and with a minor modification in 2006 are the Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, the Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhunath and Boudhanath.[66][67]
The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest being the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 earthquake.
Hanuman Dhoka is a complex of structures with the royal palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing (with ten courtyards) is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.
Kumari Ghar is a palace in the centre of the Kathmandu city, next to the Durbar square where a royal Kumari selected from several Kumaris resides. Kumari (or Kumari Devi), is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy (or devi) in South Asian countries. In Nepal, the selection process is very rigorous. Previously, during the time of the monarchy, the queen and the priests used to appoint the proposed Kumari with delicate process of astrological examination and physical examination of 32 'gunas'. The china (Nepali: चिना), an ancient Hindu astrological report of the Kumari and the reigning king, has been said to be similar. The Kumari is believed to be a bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury also causes her to revert to common status. The current Kumari, Trishna Shakya, age three at the time of appointment, was installed in September 2017 succeeding Matina Shakya who was the first Kumari of Kathmandu after the end of the monarchy.[68]
Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in the pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travellers.
Panorama of the Pashupatinath Temple from the other bank of Bagmati riverPashupatinath temple is dedicated to Shiva as the 'lord of all being'
The Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is a famous 5th century Hindu temple dedicated to Shiva. Located on the banks of the Bagmati River, the Pashupatinath Temple is the oldest Hindu temple in Kathmandu.[69] It served as the seat of national deity, Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old.[70] The temple is a UNESCO World Heritage Site.[70][71]Shivaratri, or the night of Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.[72]
Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River.[70] The priests who perform the services at this temple have been Brahmins from Karnataka in southern India since the time of Malla king Yaksha Malla.[73] This tradition is believed to have been started at the request of Adi Shankara who sought to unify the states of Bhāratam, a region in south Asia believed to be ruled by a mythological king Bharata, by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankara.
The temple is built in the pagoda style of architecture, with cubic constructions and carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.
Boudhanath (Nepali: बौद्ध स्तुप; also written as Bouddhanath, Bodhnath, Baudhanath or the KhāsaChaitya), is one of the holiest Buddhist sites in Nepal, along with the Swayambhunath. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali.[74] About 11km (7mi) from the centre and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.[75] Boudhanath became a UNESCO World Heritage Site in 1979.
The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, Om mani padme hum.[76] At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox.[76] Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray.[76] Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.
Swayambhunath (Nepali: स्वयम्भू स्तूप) is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.
Ranipokhari (Nepali: रानी पोखरी, lit.'Queen's Pond') is a historic artificial pond nestled in the heart of Kathmandu. It was built by king Pratap Malla in 1670 for his beloved queen after she lost her son and could not recover from her loss.[77] A large stone statue of an elephant in the south signifies the image of Pratap Malla and his two sons. Balgopaleshwor Temple stands still inside the temple above the pond. Rani Pokhari is opened once a year during the final day of Tihar i.e. Bhai Tika and Chhath festival. The world's largest Chhath takes place every year in Ranipokhari. The pond is one of Kathmandu's most famous landmarks and is known for its religious and aesthetic significance. After sustaining damages from the 2015 earthquake, Ranipokhari went under development, which began in 2019 and the reconstruction was completed in October 2020.[78]
Stone carvings, called Chaityas, seen in street corners and courtyards
Kathmandu valley the City of Newars is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityas and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure for a very long time, but received worldwide recognition only after the country opened to the outside world in 1950.[79]
The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi (wealth-goddess). From the 3rd century BCE, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900AD), the post-classical period (1000 to 1400AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of TibetanDemonology.[80]
A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: stone art, metal art, wood art, terracotta art, and painting.[81]
Museums
Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley are part of a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artefacts and paintings from the 5th century CE to the present day, including archaeological exportation.[82]
Museums and art galleries in Kathmandu include:[82]
The National Museum is in the western part of Kathmandu, near the Swayambhunath stupa in a historical building constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains many weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.[83]
The Natural History Museum is in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.[83]
The Tribhuvan Museum contains artifacts related to King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters, and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to the King Mahendra (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, King Birendra.[83]
The enclosed compound of the Narayanhiti Palace Museum is in the north-central part of Kathmandu. "Narayanhiti" (Nepali: नारायणहिटी) comes from Narayana (Nepali: नारायण), a form of the Hindu god Vishnu, and Hiti (Nepali: हिटी), meaning "water spout" (the temple of lord Vishnu is opposite to the palace, and the water spout is east of the main entrance to the precinct). The current palace building was built in 1970 in front of the old palace, built in 1915, in the form of a contemporary pagoda. It was built on the occasion of the marriage of the then crown prince and heir apparent to the throne, Birendra. The southern gate of the palace is at the crossing of Prithvipath and Durbar Marg roads. The palace area covers 30 hectares (74 acres) and is fully secured with gates on all sides.[84][85][86] This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it has been converted into a museum.
The Taragaon Museum presents the modern history of the Kathmandu valley.[87] It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists, photographers, architects, and anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandu Valley)[88] in 1970 and constructed in 1971.[89] Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares.[88] The museum is within a short walk from the Boudhanath stupa, which itself can be seen from the museum tower.
Art galleries
A Buddhist statue display in Kathmandu
Kathmandu is a centre for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for.[83] Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.[90]
Kathmandu houses many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.[83]
The Srijana Contemporary Art Gallery, inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, in a three-storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery near the former royal palace in Durbarmarg displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.[83]
Literature
The National Library of Nepal is located in Patan. It is the largest library in the country with more than 70,000 books in English, Nepali, Sanskrit, Hindi, and Nepal Bhasa. The library is in possession of rare scholarly books in Sanskrit and English dating from the 17th century. Kathmandu also contains the Kaiser Library, in the Kaiser Mahal on the ground floor of the Ministry of Education building. This collection of around 45,000 books is derived from a personal collection of Kaiser Shamsher Jang Bahadur Rana. It covers a wide range of subjects including history, law, art, religion, and philosophy, as well as a Sanskrit manual of Tantra, which is believed to be over 1,000 years old.[83] The 2015 earthquake caused severe damage to the Ministry of Education building, and the contents of the Kaiser Library have been temporarily relocated.
Asa Archives
The Asa Archives are also noteworthy. They specialize in medieval history and religious traditions of the Kathmandu valley. The archives, in Kulambhulu, have a collection of some 6,000 loose-leaf handwritten books and 1,000 palm-leaf manuscripts (mostly in Sanskrit or Nepal Bhasa) and a manuscript dated to 1464.[83]
Cinema and theatre
Kathmandu is home to Nepali cinema and theatres. The city contains several theatres, including the National Dance Theatre in Kanti Path, the Ganga Theatre, the Himalayan Theatre and the Aarohan Theater Group founded in 1982. The M. Art Theater is based in the city. The Gurukul School of Theatre organizes the Kathmandu International Theater Festival, attracting artists from all over the world.[91] A mini theatre has been opened at the Hanumandhoka Durbar Square, established by the Durbar Conservation and Promotion Committee.
Kathmandu has a number of cinemas (old single screen establishments and some new multiplexes) showing Nepali, Bollywood and Hollywood films. Some old establishments include Vishwajyoti Cinema Hall, Jai Nepal Hall, Kumari Cinema Hall, Gopi Krishna Cinema Hall and Guna Cinema Hall. Kathmandu also houses some international standard cinema theatres and multiplexes, such as QFX Cinemas, Cine De Chef, Fcube Cinemas, Q's Cinemas, Big Movies, BSR Movies and many more.
Traditional Buddhist musical performance during Gunla
Kathmandu is the center of music and dance in Nepal, and these art forms are integral to understanding the city. Musical performances are organized in cultural venues. Music is a part of the traditional aspect of Kathmandu. Gunla is the traditional music festival according to Nepal Sambat. Newar music originated in Kathmandu. Furthermore, music from all over Nepal can be found in Kathmandu.
A number of hippies visited Kathmandu during the 1970s and introduced rock music and jazz to the city.[93] Kathmandu is noted internationally for its jazz festival, popularly known as Jazzmandu. It is the only jazz festival in the Himalayan region and was established in March 2002. The festival attracts musicians from countries worldwide, such as Australia, Denmark, United States, Benin, and India.[94]
One of the typical Nepali meals Dal Bhat Tarkari in Kathmandu
The staple food of most people in Kathmandu is dal bhat. This consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors and restaurants selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) dumplings, chicken dumplings, and vegetarian momo are famous in Kathmandu.
Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except beef as they consider cow to be a goddess and symbol of purity. The chief lunch/snack for locals and visitors is mostly Momo or Chowmein.
Kathmandu had only one western-style restaurant in 1955.[95] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine.[95] Continental cuisine can be found in selected places.
Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea, locally known as Chiya, is widely served. It is richer and contains tea leaves boiled with milk, sugar, and spices. Tea shops that specially serve tea with other snacks are widely available. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. Drinking and driving is illegal, and authorities have a zero-tolerance policy.[96]Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and raksi are alcoholic beverages from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers.
Festivals
Former President of Nepal Ram Baran Yadav observing the street festival of Yenya, which literally means "festival of Kathmandu"Samyak, a Buddhist festival during which statues of Buddhas from the ancient monasteries are displayed together. Note the statue of Hanuman next to the Buddhas in the picture, a common example of religious harmony in Kathmandu.
Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporates Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of the Buddhist religion.
Nepali Lakhe dancer
Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima,[97] Taleju (or Tulja Bhavani or Taleju Bhawani)[98] and her other form: Digu Taleju (or Degu Taleju)[99] and Kumari (the living goddess).[100] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.[101]
The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.
7th century Princess Bhrikuti from Kathmandu is credited with spreading Buddhism in Tibet and China, and is worshipped as the Buddhist Goddess Green Tara
Buddhism
Buddhism was brought into Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 – 483 BCE[102]). They established a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (r. 491–461 BCE).
During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.
Legendary Princess Bhrikuti (7th-century) and artist Araniko (1245–1306 CE) from that tradition of Kathmandu valley played a significant role in spreading Buddhism in Tibet and China. There are over 108 traditional monasteries (Bahals and Baháʼís) in Kathmandu based on Newar Buddhism. Since the 1960s, the permanent Tibetan Buddhist population of Kathmandu has risen significantly so that there are now over fifty Tibetan Buddhist monasteries in the area. Also, with the modernization of Newar Buddhism, various Theravada Bihars have been established.
Kirat Mundhum
Kirant Mundhum is one of the indigenous animistic practices of Nepal. It is practiced by the Kirat people. Some animistic aspects of Kirant beliefs, such as ancestor worship (worship of Ajima) are also found in Newars of Kirant origin. Ancient religious sites believed to be worshipped by ancient Kirats, such as Pashupatinath, Wanga Akash Bhairabh (Yalambar) and Ajima are now worshipped by people of all Dharmic religions in Kathmandu. Kirats who have migrated from other parts of Nepal to Kathmandu practice Mundhum in the city.[103]
Other religions
Sikhism is practiced primarily in Gurudwara at Kupundole. An earlier temple of Sikhism is also present in Kathmandu which is now defunct.
Jainism is practiced by a small community. A Jain temple is present in Gyaneshwar, where Jains practice their faith.
According to the records of the Spiritual Assembly of the Baháʼís of Nepal, there are approximately 300 followers of the Baháʼí Faith in Kathmandu valley. They have a national office in Shantinagar, Baneshwor. The Baháʼís also have classes for children at the National Centre and other localities in Kathmandu.
In Kathmandu alone there are about 170 Christian churches.[104] Christian missionary hospitals, welfare organizations, and schools are also operating. Nepali citizens who served as soldiers in Indian and British armies, who had converted to Christianity while in service, on return to Nepal continue to practice their religion. They have contributed to the spread of Christianity and the building of churches in Nepal and in Kathmandu, in particular.[105][106]
Education
The oldest modern school in Nepal, the Durbar High School, and the oldest college, the Tri-Chandra College, are both in Kathmandu. The largest (according to number of students and colleges), the oldest and most distinguished university in Nepal, the Tribhuvan University, is located in Kirtipur.
The oldest engineering college in Nepal, Thapathali Campus also lies in Kathmandu. Not surprisingly the best schools and colleges of Nepal are located in Kathmandu and its adjoining cities. Every year thousands of students from all over Nepal arrive at Kathmandu to get admission in the various schools and colleges.
Healthcare
Healthcare in Kathmandu is the most developed in Nepal, and the city and surrounding valley is home to some of the best hospitals and clinics in the country. Bir Hospital is the oldest, established in July 1889 by Bir Shamsher Jang Bahadur Rana. Notable hospitals include Bir Hospital, Nepal Medical College (Jorpati) and Teaching Hospital, Tribhuvan University Institute of Medicine (Teaching Hospital), Patan Hospital, Kathmandu Model Hospital, Scheer Memorial Hospital, Om Hospital, Norvic Hospital, Grande International Hospital, Nobel Hospital and many more.
The city is supported by specialist hospitals/clinics such as Shahid Shukraraj Tropical Hospital, Shahid Gangalal Foundation, Kathmandu Veterinary Hospital, Nepal Eye Hospital, Kanti Children's Hospital, Nepal International Clinic (Travel and Mountain Medicine Center), Neuro Center, Spinal Rehabilitation center and Bhaktapur Cancer Hospital. Most of the general hospitals are in the city center, although several clinics are elsewhere in Kathmandu district.
Tilganga Institute of Ophthalmology is an Ophthalmological hospital in Kathmandu. It pioneered the production of low cost intraocular lenses (IOLs), which are used in cataract surgery.[107] The team of Dr. Sanduk Ruit in Tilganga pioneered sutureless small-incision cataract surgery (SICS),[108][109] a technique which has been used to treat 4 million of the world's 20million people with cataract blindness.
Medical colleges
Institute of Medicine, the central college of Tribhuvan University is the first medical college of Nepal and is in Maharajgunj, Kathmandu. It was established in 1972 and started to impart medical education from 1978. Other major institutions include Patan Academy of Health Sciences, Kathmandu Medical College, Nepal Medical College, KIST Medical College, Nepal Army Institute of Health Sciences, National Academy of Medical Sciences (NAMS) and Kathmandu University School of Medical Sciences (KUSMS), are also in or around Kathmandu.[110]
The location and terrain of Kathmandu have played a significant role in the development of a stable economy which spans millennia. The city is in an ancient lake basin, with fertile soil and flat terrain. This geography helped form a society based on agriculture. This, combined with its location between India and China, helped establish Kathmandu as an important trading centre over the centuries. Kathmandu's trade is an ancient profession that flourished along an offshoot of the Silk Road which linked India and Tibet. From centuries past, Lhasa Newar merchants of Kathmandu have conducted trade across the Himalaya and contributed to spreading art styles and Buddhism across Central Asia.[111] Other traditional occupations are farming, metal casting, woodcarving, painting, weaving, and pottery.[112]
Kathmandu is the most important industrial and commercial centre in Nepal. The Nepal Stock Exchange, the head office of the national bank, the chamber of commerce, as well as head offices of national and international banks, telecommunication companies, the electricity authority, and various other national and international organizations are in Kathmandu. The major economic hubs are the New Road, Durbar Marg, Ason and Putalisadak.[112]
The economic output of the metropolitan area of around Rs. 550billion approximately per year alone is worth more than one third of national GDP (nominal), while the per capita income of $2200 is approximately three times the national average.[113] Kathmandu exports handicrafts, artworks, garments, carpets, pashmina, paper; trade accounts for 21% of its revenues.[112][113] Manufacturing is also important and accounts for 19% of the revenue that Kathmandu generates. Garments and woolen carpets are the most notable manufactured products.[113] Other economic sectors in Kathmandu include agriculture (9%), education (6%), transport (6%), and hotels and restaurants (5%).[113] Kathmandu is famous for lokta paper and pashmina shawls.
Tourism
Hotel Shanker is one of the city's popular heritage hotels
Tourism in Nepal is considered an important industry. In 1956, air transportation was established and the construction of Tribhuvan Highway, between Kathmandu and Raxaul, was started. Separate organizations were created in Kathmandu to promote the tourism industry, including the Tourism Development Board, the Department of Tourism, and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, the training of tourist guides, and targeted publicity campaigns are the chief reasons for the significant growth of this industry in Nepal and in Kathmandu in particular.[114]
Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath Temple, Swayambhunath, Boudhanath, Changu Narayan Temple, and Budhanilkantha Temple. From a mere 6,179 tourists in 1961/62, the number increased to 491,504 in 1999/2000. In economic terms, the foreign exchange registered 3.8 percent of the GDP in 1995/96 but then started declining. Following the end of Nepalese Civil War, there was a significant rise in the number of tourist arrivals, with 509,956 tourists recorded in 2009. Since then, tourism has improved as the country transitioned into a republic. The high level of tourism is attributed to the natural grandeur of the Himalayas and the cultural heritage of the country which is continuously preserved and restored at great cost.[114]
The neighbourhood of Thamel is Kathmandu's primary go-to place for tourists and is widely regarded as the center of Kathmandu's nightlife, packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighbourhood of growing popularity is Jhamel, a name for Jhamsikhel that was coined to rhyme with Thamel.[115]Jhochhen Tol, also known as Freak Street remains a traveler haunt. This original meeting place for international guests in Kathmandu became known in the 1960s and 1970s through folklore told by hippies in Europe and North America.[116]
Official photo of Agni Bhawan from the 1920s, now part of Hotel Shanker Kathmandu
With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved.[117] Now Kathmandu boasts several luxuries such as the Hyatt Regency, Dwarika's, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (not operated by the Shangri-La Hotel Group) and Hotel Shanker. There are several four-star hotels such as Akama Hotel, Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna, and Yak & Yeti are among the five-star hotels with casinos as well.[118]Ason is a bazaar and ceremonial square on the old trade route to Tibet.[119]
Transport
A Nepal Bhasa magazine cover in 1951 showing Kathmandu Durbar Square
Road
The total length of roads in Nepal is recorded to be 17,182km (10,676mi), as of 2003–04. This fairly large network has helped the economic development of the country, particularly in the fields of agriculture, horticulture, vegetable farming, industry and also tourism.[120] In view of the hilly terrain, transportation takes place in Kathmandu are mainly by road and air. Kathmandu is connected by the Tribhuvan Highway to the south connecting India, Prithvi Highway to the west and Araniko Highway to the north connecting China. The BP Highway connects Kathmandu to the eastern part of Nepal through Sindhuli District. The BP Highway was constructed as a short cut from Kathmandu to Terai.[121]
Tribhuvan International Airport is abbreviated as KTM and in 2024 nonstop international destinations include Delhi DEL, Dubai DXB, Doha DOH, Kuala Lumpur KUL, Bangkok BKK, Bangkok DMK, Dhaka DAC, Kuwait KWI, Guangshou CAN, Sharjah SHJ, Chengdu TFU, Paro PBH, Mumbai BOM, Dammam DMM, Hong Kong HKG, Abu Dhabi AUH, Singapore SIN, Colombo CMB, Kolkata CCU, Istanbul IST, Tokyo NRT, Bengaluru BLR, Varanasi VNS, Seoul ICN, Kumming KMG, Lhasa LXA, and Qingdao TAO. Domestic flights are offered by several Nepali airlines, including Buddha Air. Larger aircraft that can land and takeoff on the runways of Tribhuvan International Airport are Boeing 777, Airbus A330, and Boeing 787 Dreamliner. However, the overwhelming number of scheduled flights are landed and started with the ATR 72/42 and the Bombardier Dash 8.[122]
Mountaineering
Ropeways and cable cars
Ropeways in Nepal are an important transportation means in hilly terrain.[123] A ropeway operated between Kathmandu and Hetauda over a length of 43km (27mi) which carried 25 tonnes of goods per hour. It has since been discontinued due to poor carrying capacity and maintenance issues. During the Rana period, a ropeway was constructed between Matatirtha in Kathmandu to Dhorsing in Makwanpur District of over 22km (14mi) in length, which carried a cargo of 8 tonnes per hour. At present, cable cars are operated from Kathmandu to the Chandragiri Hills.[124]
Radio Nepal is a state-run organization that operates national and regional radio stations; these stations are: Hits FM, Radio Kantipur, HBC 94 FM, Radio Sagarmatha and Image FM. The BBC also has an FM broadcasting station in Kathmandu. Some community radio stations such as Radio Pratibodh and Radio Upatyaka also broadcast within the valley.
Kathmandu established an International Relations Secretariat in order to promote international relations. The city's first international relationship was established in 1975 with the city of Eugene, Oregon, United States; this was further enhanced by establishing formal relationships with 15 other cities:[127]Matsumoto (Japan), Rochester (United States), Fredericksburg (United States), Boulder (United States), Yangon (formerly Rangoon, Myanmar), Xi'an (China), Shenzhen (China), Chengdu (China), Lhasa (China), Nanjing (China), Lanzhou (China), Minsk (Belarus), Varanasi (India), Seoul (South Korea) and Pyongyang (North Korea). Kathmandu's constant endeavour is to enhance its interaction with other South Asian countries, other international agencies and many other major cities of the world to achieve better urban management and developmental programs for Kathmandu.[128] Kathmandu is home to several international and regional organizations, including the South Asian Association for Regional Cooperation (SAARC) and the International Centre for Integrated Mountain Development (ICIMOD).
Bhaktapur, known locally as Khwopa and historically called Bhadgaon, is a city in the east corner of the Kathmandu Valley in Nepal located about 13 kilometres (8.1 mi) from the capital city, Kathmandu. Bhaktapur is the smallest city of Nepal as well as the most densely populated. Along with Kathmandu and Lalitpur, Bhaktapur is one of the three main cities of the Kathmandu Valley and is a major Newar settlement of the country. The city is also known for its Newar tradition, cuisine and artisans. Bhaktapur suffered heavy damage in the April 2015 earthquake.
Newar, or Nepami, are primarily inhabitants in Kathmandu Valley of Nepal and the Indian territories of Sikkim state and Gorkhaland including its surrounding areas and the creators of its historic heritage and civilisation. The Newar are a distinct linguistic and cultural group, primarily Indo-Aryan and Tibeto-Burman ethnicities, who share a common language, Nepal Bhasa, and predominantly practice Newar Hinduism and Newar Buddhism. Newars have developed a division of labour and a sophisticated urban civilisation not seen elsewhere in the Himalayan foothills.
Lalitpur Metropolitan City, also known as Patan, Yala, and Manigal, is a metropolitan city and fourth most populous city of Nepal with 299,843 inhabitants living in 49,044 households per the 2021 census. It is located in the south-central part of Kathmandu Valley, a large valley in the high plateaus in central Nepal, at an altitude of 1,400 metres.
Buddhism in Nepal started spreading since the reign of Ashoka through Indian and Tibetan missionaries. The Kiratas were the first people in Nepal who embraced the Buddha’s teachings, followed by the Licchavis and Newar people. Buddhism is Nepal's second-largest religion, with 8.2% of the country's population, or approximately 2.4 million people, identifying as adherents of Buddhism in a 2021 census.
The Kathmandu Valley, also known as the Nepal Valley or Nepa Valley, National Capital Area, is a bowl-shaped valley located in the Himalayan mountains of Nepal. It lies at the crossroads of ancient civilizations of the Indian subcontinent and the broader Asian continent, and has at least 130 important monuments, including several pilgrimage sites for Hindus and Buddhists. The valley holds seven World Heritage Sites within it.
The Malla dynasty also known as the Malla confederacy, was the ruling dynasty of the Kathmandu Valley in Nepal from 1201 to 1779. This dynasty was founded by Arideva Malla. Though the latter Mallas were regarded as belonging to the Raghuvamsha dynasty, they were also seen as continuations and descendants of the Licchavi dynasty. Later Malla kings also traced one section of their lineage from Nanyadeva, the founder of the Karnat dynasty of Mithila. The term malla means wrestler in Sanskrit. The first use of the word malla in the Kathmandu Valley began in 1201.
Nepali architecture or Nepalese architecture is a unique blend of artistic and practical considerations. Situated between the trade routes of India, Tibet and China, Nepali architecture reflects influences from these cultural strongholds. The pagoda architectural tradition figures prominently among Hindu temples in the country. In contrast, Buddhist temples reflect the Tibetan tradition of Buddhist architecture and the stupa features prominently. Mugal, summit and dome styles also have great scope in Nepal. Whilst significant influence for Nepal's architecture comes from India, there is also a distinct influence from the Newar people.
Swayambhu Mahachaitya is an ancient religious complex atop a hill in the Kathmandu Valley, west of Kathmandu city. The Tibetan name for the site means 'Sublime Trees', for the many varieties of trees found on the hill. However, Shingun may be of in Nepal Bhasa name for the complex, Swayambhu, meaning 'self-sprung'. For the Buddhist Newars, in whose mythological history and origin myth as well as day-to-day religious practice Swayambhu occupies a central position, it is the most sacred among Buddhist pilgrimage sites. For Tibetans and followers of Tibetan Buddhism, it is second only to Boudha. Swayambhu is the Hindu name.
Newar architecture or Newa architecture is an indigenous style of architecture used by the Newari people in the Kathmandu valley in Nepal. Newar architecture consists of the pagoda, stupa, shikhara, chaitya and other styles. It is also known for its exquisite craftsmanship. Unique city planning and the harmonious integration of art, religion, and daily life. This architectural style is closely related to the cultural and historical development of Kathmandu Valley and has greatly influenced the architectural traditions of the region. The valley's trademark is the multiple-roofed Pagoda which may have originated in this area and spread to India, China, Indochina and Japan. Residential houses, monastic courtyards known as baha and bahi, rest houses, temples, stupas, priest houses and palaces are the various architectural structures found in the Kathmandu valley. Most of the chief monuments are located in the Durbar Squares of Kathmandu, Lalitpur and Bhaktapur, the old royal palace complexes built between the 12th and 18th centuries. The style is marked by striking brick work and a unique style of wood carving rarely seen outside Nepal. The style has been propagated by Nepalese architects including Arniko.
Boudha Stupa ; or Jarung Kashor (Standard Tibetan: བྱ་རུང་ཀ་ཤོར།, Wylie: bya rung ka shor), also known as Khasti Chaitya or Khāsa Chaitya, is a stupa and major spiritual landmark seen as the embodiment of the enlightened mind of all the Buddhas, located in Boudhanath, within the city of Kathmandu, Nepal. Built in the northeast of Kathmandu Valley in a Tamang village surrounded by rice paddies, the stupa gave birth to the origins of Tibetan Buddhism. It is filled with consecrated substances, and its massive mandala makes it the largest spherical stupa in Nepal and one of the largest in the world. In 1979 the Boudha Stupa became one of UNESCO's World Heritage Sites in Nepal.
Chabahil is an ancient neighborhood in northeast Kathmandu in Nepal. It is famous for its Licchavi stupa, called the Dhando Chaitya, considered by many historians to be the oldest Buddhist Stupa in the valley. Currently, Chabahil has become a thriving residential and commercial area of Kathmandu. Two of the most important temples in Kathmandu, Pashupatinath and Guhyeswari are situated very close to Chabahil. These two temples, dedicated to Lord Shiva and his consort Sati are considered to be more than a thousand years old.
Newar caste system is the system by which Newārs, the historical inhabitants of Kathmandu Valley, are divided into groups on the basis of Vedic varna model and divided according to their hereditary occupations. First introduced at the time of the Licchavis, the Newar caste system assumed its present shape during the medieval Malla period. The Newar caste structure resembles more closely to North India and Madheshis than that of the Khas 'Parbatiyas' in that all four Varna and untouchables are represented. The social structure of Newars is unique as it is the last remaining example of a pre-Islamic North Indic civilisation in which Buddhist elements enjoy equal status with the Brahmanic elements.
The history of the city of Kathmandu, which is inseparable from that of the Kathmandu valley, dates back to ancient times.
Kathmandu Durbar Square is a historically and culturally significant site in Kathmandu, Nepal. It is one of the three Durbar Squares in the Kathmandu Valley in Nepal that are UNESCO World Heritage Sites.
The architectural heritage of Kathmandu city is integral to that of the Kathmandu valley since all monuments have evolved over centuries of craftsmanship influenced by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well known seven groups of heritage monuments and buildings. In 2006, UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188.95 hectares, with the buffer zone extending to 239.34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 with a minor modification in inscribed year as 2006, are: Five monuments in Kathmandu – Durbar square of Hanuman Dhoka, Hindu temples of Pashupatinath and Changunarayan, the Buddha stupas of Swayambu and Boudhanath; and two monuments outside Kathmandu city limits, in the satellite towns of Patan and Bhktapur – Durbar square at Patan, Durbar square at Bhaktapur. Brief details of the five Kathmandu city monuments are elaborated here.
The ancient and refined traditional culture of Kathmandu, for that matter in the whole of Nepal, is an uninterrupted and exceptional meeting of the Hindu and Buddhist ethos practiced by its highly religious people. It has also embraced in its fold the cultural diversity provided by the other religions such as Kirat, Jainism, Islam and Christianity.
Bhaktapur Durbar Square is a former royal palace complex located in Bhaktapur, Nepal. It housed the Malla kings of Nepal from 14th to 15th century and the kings of the Kingdom of Bhaktapur from 15th to late 18th century until the kingdom was conquered in 1769. Today, this square is recognised by UNESCO, managed jointly by the Archeological Department of Nepal and Bhaktapur Municipality, and is undergoing extensive restoration due to the damages from the earthquake in 1934 and the recent earthquake of 2015.
Stone inscriptions in the Kathmandu Valley refer to ancient stone slabs, pillars and pedestals with text carved on them. They are the most important sources for the history of Nepal. A vast majority of the inscriptions found in Nepal are from the Kathmandu Valley where they are an ubiquitous element at heritage sites. They consist of royal edicts and dedicatory notes on Hindu and Buddhist temples, stupas, statues, water spouts and other architectural structures. Stone inscriptions are locally referred as Lōhan Pau.
The sculpture of Nepal is best known for small religious figures and ritual objects in bronze or copper alloy, but also has other strengths. The Newar people of Nepal had a long-lasting specialism in casting small bronze figures, mostly religious and especially Buddhist, considerable numbers of which were exported to India and Tibet over many centuries.
Thakuri dynasty was a Hindu dynasty that mostly ruled the present-day region of Nuwakot, near central Nepal. The Thakuri dynasty's existence is disputed by some historians.Available inscriptions and copperplates indicate that Classical Newari was the state language during the Thakuri dynasty. When the Lichchavi rule ended and the rule of Thakuris began, the native Newars, who were descendents of the Lichchavis and Kirats were mostly following Shaiva tantric sect and Buddhist Tantric sect during Thakuri dynasty.
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