Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
Vajrayāna, also known as Mantrayāna, Mantranāya, Guhyamantrayāna, Tantrayāna, Tantric Buddhism, and Esoteric Buddhism, is a Buddhist tradition of tantric practice that developed in the Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia.
A mantra or mantram is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words believed by practitioners to have religious, magical or spiritual powers. Some mantras have a syntactic structure and a literal meaning, while others do not.
Padmasambhava, also known as Guru Rinpoche and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet. According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism.
In Buddhism, Avalokiteśvara, also known as Lokeśvara and Chenrezig, is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. Avalokiteśvara has numerous manifestations and is depicted in various forms and styles. In some texts, he is even considered to be the source of all Hindu deities.
Buddhist symbolism is the use of symbols to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree.
Oṃ maṇi padme hūṃ is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana Kāraṇḍavyūhasūtra, where it is also referred to as the sadaksara and the paramahrdaya, or “innermost heart” of Avalokiteshvara. In this text, the mantra is seen as the condensed form of all Buddhist teachings.
Tara, Ārya Tārā, also known as Jetsün Dölma, is an important figure in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and is considered to be the consort or shakti (power) of Avalokiteshvara. Tārā is also known as a saviouress who hears the cries of beings in saṃsāra and saves them from worldly and spiritual danger.
Japa is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions.
The Rañjanā script (Lantsa) is an abugida writing system which developed in the 11th century and until the mid-20th century was used in an area from Nepal to Tibet by the Newar people, the historic inhabitants of the Kathmandu Valley, to write Sanskrit for Hinduism and Newar. Nowadays it is also used in Buddhist monasteries in China, especially in the Tibetan Buddhist areas within the Tibet Autonomous Region, Sichuan, Yunnan, Qinghai and Gansu; Mongolia, and Japan. It is normally written from left to right but the Kutakshar form is written from top to bottom. It is also considered to be the standard Nepali calligraphic script.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
A Tibetan prayer flag is a colorful rectangular cloth, often found strung along trails and peaks high in the Himalayas. They are used to bless the surrounding countryside and for other purposes.
Vajrasattva is a bodhisattva in the Mahayana, Mantrayana/Vajrayana Buddhist traditions. In Chinese Buddhism and the Japanese Shingon tradition, Vajrasattva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who through the master's teachings, attains an ever-enriching subtle and rarefied grounding in their esoteric practice. In Tibetan Buddhism, Vajrasattva is associated with the sambhogakāya and purification practice.
Jambhala is the God of Fortune and Wealth and appropriately a member of the Jewel Family. He is sometimes equated with the Hindu deity Kubera. Jambhala is also believed to be an emanation of Avalokitesvara or Chenrezig, the Bodhisattva of Compassion. There are five different wealth Jambhalas; each has his own practice and mantra to help eliminate poverty and create financial stability.
Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra," "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.
The Kāraṇḍavyūha Sūtra is a Mantrayāna sūtra which extols the virtues and powers of Avalokiteśvara, who is presented here as a primordial cosmic overlord and as the source of numerous Indian deities.
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
Tashiding Monastery is a Buddhist monastery of the Nyingma sect of Tibetan Buddhism in Western Sikkim, northeastern India, which is the most sacred and holiest monasteries in Sikkim. It is described as the "Heart of Sikkim/Denzong", citing to its importance of religious sacredness. It is located on top of the hill rising between the Rathong chu and the Rangeet River, 40 kilometres (25 mi) from Gyalshing and 19 kilometres (12 mi) to the south east of Yuksam. The annual festival of Bumchu, meaning ~Holy water~ takes place on the 14th and 15th of the 1st month of Tibetan lunar calendar, often around the months of February and March. The festival is believed to predict the upcoming forecasts and events for Sikkim in the coming year. Undoubtedly, one of the most important and holiest festivals for all the Buddhists in Sikkim and around, it also provides for a perfect platform for all those Non-Buddhists who seek a deeper insight into Buddhism and its religious customs, beliefs and rituals. History of the Festival- Somewhere between 755 and 804 CE in Tibet under the reign of King Trisong Deutsen. It was under his rule that Guru Padmasambhava when invited to Tibet performed a holy sadhana and consecrated the land with water from his SACRED VASE, which was then later concealed as a hidden treasure in his most blessed place, the Tashiding Monastery in Sikkim. Somewhere around 17th century, the vase was again discovered by one of the reincarnations of Padmasambhava and it is since that time, this festival again resumed with all its glory and splendour in the hidden and blessed land of Sikkim/Beyul Demozong. Tashiding is the nearest town to the Tashiding Monastery (Gompa)
The Maṇi Kambum is a Tibetan Buddhist terma text which contains teachings connected with the bodhisattva Avalokiteśvara. The Maṇi Kambum was composed over time by different hands. It was likely composed from the 12th century to the 13th century.