With a rough estimate of 6100 Buddhists, Buddhism is practiced by around 0.05% of the Czech population. [1] The World Buddhist Directory lists 70 Buddhist places in the Czech Republic. [2]
The Vietnamese-speaking communities form the mainstay of the Buddhist population in the Czech Republic. The Vietnamese practice mainly Mahayana Buddhism with some syncretism of ancestor worship, Confucianism and Taoism. They represent roughly from two thirds to three quarters of the Buddhist community alongside being the largest Asian community in the Czech Republic, numbering over 60,000. [3] The remainder consists of a significant number of Czechs who have converted (mainly to Theravada or Vajrayana Buddhism) and the smaller communities of overseas Chinese and Koreans.
Buddhism is found mainly where the Vietnamese-speaking people reside, notably in the cities of Prague and Cheb. Thien An Buddhist Pagoda in the northern province of Varnsdorf was the first Vietnamese style temple to be consecrated in the Czech Republic, in January 2008. The pagoda was completed in September 2007 and now serves as a center of Vietnamese culture and teaching Vietnamese language. [4] There are also ten Korean Buddhist temples in the Czech Republic, with three each in Prague and Brno. [5]
The Vajrayana practitioners are mainly centered on the Nyingma and Kagyu schools. The Karma Kagyu tradition has established about 50 centers and meditation groups. The Diamond Way tradition of Vajrayana Buddhism, founded and directed by Ole Nydahl is active in both the Czech Republic and Slovakia.
Buddhism came to the Czech Republic around 1920. At this time, the West Mongolian nation of the Kalmyks arrived in Czechoslovakia . They were soon forced to leave the republic, because the government was not inclined to such religious practices. With this act, Czechoslovakia delayed the spread of the Buddhist faith by 40 years compared to Western countries.Leopold Procházka, Fráňa Drtikol , Eduard and Míla Tomášová, and Květoslav Minařík can be considered the leading popularizers of Buddhism in Czechoslovakia in the 20th century . After the fall of communism in 1989, people felt the loss of spiritual values, because until then they lived mainly in a materialistic way. This too could have been the reason for the increased interest in Buddhism after the Velvet Revolution. [6]
In mid-January 2022, the Buddha close-up exhibition was opened in the National Gallery in Prague. [7] Using medallions of individual practitioners in the form of videos, individual schools operating in the Czech Republic are presented. [8]
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China like Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
Vajrayāna, also known as Mantrayāna, Mantranāya, Guhyamantrayāna, Tantrayāna, Tantric Buddhism, and Esoteric Buddhism, is a Buddhist tradition of tantric practice that developed in Medieval India and spread to Tibet, Nepal, other Himalayan states, East Asia, parts of Southeast Asia and Mongolia.
Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia in the Western world. Occasional intersections between Western civilization and the Buddhist world have been occurring for thousands of years. The first Westerners to become Buddhists were Greeks who settled in Bactria and India during the Hellenistic period. They became influential figures during the reigns of the Indo-Greek kings, whose patronage of Buddhism led to the emergence of Greco-Buddhism and Greco-Buddhist art. There was little contact between the Western and Buddhist cultures during most of the Middle Ages but the early modern rise of global trade and mercantilism, improved navigation technology and the European colonization of Asian Buddhist countries led to increased knowledge of Buddhism among Westerners. This increased contact led to various responses from Buddhists and Westerners throughout the modern era. These include religious proselytism, religious polemics and debates, Buddhist modernism, Western convert Buddhists and the rise of Buddhist studies in Western academia. During the 20th century, there was a growth in Western Buddhism due to various factors such as immigration, globalization, the decline of Christianity and increased interest among Westerners. The various schools of Buddhism are now established in all major Western countries making up a small minority in the United States, Europe, Australia and New Zealand.
In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful forms of enlightened Buddhas, Bodhisattvas or Devas ; normally the same figure has other, peaceful, aspects as well. Because of their power to destroy the obstacles to enlightenment, they are also termed krodha-vighnantaka, "Wrathful onlookers on destroying obstacles". Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century.
The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism which are the teachings off buddhist texts. The schools of Buddhism have existed from ancient times up to the present. The classification and nature of various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number of different sects, subsects, movements, etc. that have made up or currently make up the whole of Buddhist traditions. The sectarian and conceptual divisions of Buddhist thought are part of the modern framework of Buddhist studies, as well as comparative religion in Asia. Some factors in Buddhism appear to be consistent, such as the afterlife. Which differs on the version of Buddhism.
Ole Nydahl, also known as Lama Ole, is a lama providing Mahamudra teachings in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization with over 600 centers for lay practitioners.
With nearly 250,000 Buddhists, Brazil is home to the third-largest Buddhist population in the Americas, after the United States and Canada. Buddhism in Brazil consists of practitioners from various Buddhist traditions and schools. A number of Buddhist organisations and groups are also active in Brazil, with nearly 150 temples spread across the states.
Buddhism in Vietnam, as practiced by the Vietnamese people, is a form of East Asian Mahayana Buddhism. It is the main religion in Vietnam. Vietnamese Buddhism is generally inclusive and syncretic, drawing on the main Chinese Buddhist traditions, such as Tiantai and Huayan, Zen (Thiền), and Pure Land.
Upāsaka (masculine) or Upāsikā (feminine) are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. In modern times they have a connotation of dedicated piety that is best suggested by terms such as "lay devotee" or "devout lay follower".
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism and monastic ordination in Theravada Buddhism. The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns and laity. Dharma names are considered aspirational, not descriptive.
Diamond Way Buddhism is a lay organization within the Karma Kagyu school of Tibetan Buddhism. The first Diamond Way Buddhist center was founded in 1972 by Hannah Nydahl and Ole Nydahl in Copenhagen under the guidance of Rangjung Rigpe Dorje, 16th Karmapa. Today there are approximately 650 centers worldwide, directed by Ole Nydahl under the guidance of Trinley Thaye Dorje, one of two claimants to the title of the 17th Karmapa. Buddhist teachers such as Sherab Gyaltsen Rinpoche, Lama Jigme Rinpoche and Nedo Kuchung Rinpoche visit Diamond Way Buddhism centers and large meditation courses.
Buddhism has a long history in Indonesia, and it is one of the six recognized religions in the country, along with Islam, Christianity, Hinduism and Confucianism. According to 2023 estimates roughly 0.71% of the total citizens of Indonesia were Buddhists, numbering around 2 million. Most Buddhists are concentrated in Jakarta, Riau, Riau Islands, Bangka Belitung, North Sumatra, and West Kalimantan. These totals, however, are probably inflated, as practitioners of Taoism and Chinese folk religion, which are not considered official religions of Indonesia, likely declared themselves as Buddhists on the most recent census. Today, the majority of Buddhists in Indonesia are Chinese and other East Asians, but small communities of native Buddhists also exist.
Buddhism is the third largest religion in France, after Christianity and Islam.
In religion and spirituality, a pilgrimage is a long journey or search of great moral significance. Sometimes, it is a journey to a sacred place or to a shrine of importance to a person's beliefs and faith. Members of every major religion participate in pilgrimages. A person who makes such a journey is called a pilgrim.
Vietnamese people in the Czech Republic, including citizens and non-citizens, are the third-largest ethnic minority in the country overall, numbering more than 83,000 people according to the 2011 census.
Buddhism is the fourth largest religion in Ukraine. It has existed since the 19th and 20th century, after immigration from countries with Buddhist populations, mainly North Vietnam and Korea under Communist period. Although sources are not readily available, Buddhists are believed to constitute 0.1% of the total population in Ukraine.
In the Czech Republic, 47.8% of population is irreligious, while 21.3% of the population are believers. The religious identity of the country has changed drastically since the first half of the 20th century, when more than 90% of Czechs were Christians. As of 2021, 11.7% of the population identified with Christianity whilst 10.8% identified with other religious identities or beliefs. According to sociologist Jan Spousta, not all the irreligious people are atheists; indeed, since the late 20th century there has been an increasing distancing from both Christian dogmatism and atheism, and at the same time ideas and non-institutional models similar to those of Eastern religions have become widespread through movements started by various gurus, and hermetic and mystical paths.
Buddhism is a minority religion in Denmark with approximately 64,000 members (1.1%) in 2018.
Bengali Buddhists are a religious subgroup of the Bengalis who adhere to or practice the religion of Buddhism. Bengali Buddhist people mainly live in Bangladesh and Indian states West Bengal and Tripura.