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A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace. [1]
Its architecture and structure varies from region to region. Usually, the temple consists not only of its buildings, but also the surrounding environment. The Buddhist temples are designed to symbolize five elements: fire, air, water, earth and void (space). [2]
The design of temples in India was influenced by the idea of a place of worship as a representation of the universe. For Buddhist temple complexes one tall temple is often centrally located and surrounded by smaller temples and walls. This center surrounded by oceans, lesser mountains and a huge wall. [3]
A Chaitya, Chaitya hall or Chaitya-griha refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Many of the early Chaitya were rock-cut, as in Karla caves or Ajanta.
Some of the earliest free-standing temples may have been of a circular type. Ashoka also built the Mahabodhi Temple in Bodh Gaya circa 250 BCE, a circular structure, in order to protect the Bodhi tree under which the Buddha had found enlightenment. The Bairat Temple is also a round structure, which can be seen through archaeological remains. Representations of this early temple structure are found on a 100 BCE relief sculpted on the railing of the stupa at Bhārhut, as well as in Sanchi. [4] From that period the Diamond throne remains, an almost intact slab of sandstone decorated with reliefs, which Ashoka had established at the foot of the Bodhi tree. [5] [6] These circular-type temples were also found in later rock-hewn caves such as Tulja Caves or Guntupalli. [7]
Buddhism is the second oldest religion in Indonesia after Hinduism, which arrived from India around the second century. [10] The history of Buddhism in Indonesia is closely related to the history of Hinduism, as a number of empires influenced by Indian culture were established around the same period. The oldest Buddhist archaeological site in Indonesia is arguably the Batujaya stupas complex in Karawang, West Java. The oldest relic in Batujaya was estimated to originate from the 2nd century, while the latest dated from the 12th century. Subsequently, significant numbers of Buddhist sites were found in Jambi, Palembang and Riau provinces in Sumatra, as well as in Central and East Java. The Indonesian archipelago has, over the centuries, witnessed the rise and fall of powerful Buddhist empires, such as the Sailendra dynasty, the Mataram and Srivijaya empires.
According to some Chinese source, a Chinese Buddhist monk I-tsing on his pilgrim journey to India, witnessed the powerful maritime empire of Srivijaya based on Sumatra in the 7th century. A number of Buddhist historical heritages can be found in Indonesia, including the 8th century Borobudur mandala monument and Sewu temple in Central Java, Batujaya in West Java, Muaro Jambi, Muara Takus and Bahal temple in Sumatra, and numerous of statues or inscriptions from the earlier history of Indonesian Hindu-Buddhist kingdoms.
During the era of Kediri, Singhasari and Majapahit empire, Buddhism—identified as Dharma ri Kasogatan—was acknowledged as one of kingdom's official religions along with Hinduism. Although some of kings might favour Hinduism over another, nevertheless the harmony, toleration and even syncretism were promoted as manifested in Bhinneka Tunggal Ika national motto, coined from Kakawin Sutasoma, written by Mpu Tantular to promotes tolerance between Hindus (Shivaites) and Buddhists. [11] The classical era of ancient Java also had produces some of the exquisite examples of Buddhist arts, such as the statue of Prajnaparamita and the statue of Buddha Vairochana and Boddhisttva Padmapani and Vajrapani in Mendut temple.
In contemporary Indonesian Buddhist perspective, Candi refers to a shrine, either ancient or new. Several contemporary viharas in Indonesia for example, contain the actual-size replica or reconstruction of famous Buddhist temples, such as the replica of Pawon [12] and Plaosan's perwara (small) temples. In Buddhism, the role of a candi as a shrine is sometimes interchangeable with a stupa, a domed structure to store Buddhist relics or the ashes of cremated Buddhist priests, patrons or benefactors.
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Japanese Buddhist temples typically include a Main Hall.
A distinctive feature is the chinjusha, a Shinto shrine devoted to the temple's kami. Buddhism co-existed with Shinto, but in the 8th century Buddhism became the state religion and Buddhist temples were built. High concentration of important Japanese Buddhist temples can be found in Japanese culture heartland of Kansai region, especially in Nara and Kyoto.
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Buddhist temples in Thailand are known as wat, from the Pāḷi vāṭa, meaning "enclosure". Wat architecture adheres to consistent principles. A wat, with few exceptions, consists of two parts: the Phutthawat and the Sangkhawat. The Phutthawat (Thai : พุทธาวาส) is the area which is dedicated to Buddha. While the Sangkhawat is the area which is dedicated to Sangha Buddhist monastic community.
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Buddhist temples in Sri Lanla are known as 'Pansala' or 'Viharaya' in Sinhalese. Common features in Sri Lankan temples include Stupa, Bo Tree and Temple Buildings. Oldest living human-planted Bodhi Tree in the world Jaya Sri Maha Bodhi and some of the largest Stupa in the world including Ruwanwelisaya, Jetavanaramaya and Abhayagiri vihāra located in Sri Lankan temples.
Sarnath is a place located 10 kilometres northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pradesh, India.
Bodh Gayā is a religious site and place of pilgrimage associated with the Mahabodhi Temple complex, situated in the Gaya district in the Indian state of Bihar. It is famous for being the place where Gautama Buddha is said to have attained enlightenment under what became known as the Bodhi Tree. Since antiquity, Bodh Gayā has remained the object of pilgrimage and veneration, for both Hindus and Buddhists. In particular, archaeological finds, including sculptures, show that the site was in use by Buddhists since the Mauryan period. Bodh Gayā and the nearby regions were invaded and destroyed in the 12th century CE by Muslim Turk armies, led by Delhi Sultanate's Qutb al-Din Aibak and Bakhtiyar Khilji.
The Mahabodhi Temple or the Mahābodhi Mahāvihāra, a UNESCO World Heritage Site, is an ancient, but restored Buddhist temple in Bodh Gaya, Bihar, India, marking the location where the Buddha is said to have attained enlightenment. Bodh Gaya is 15 km from Gaya and is about 96 km (60 mi) from Patna. The site contains a descendant of the Bodhi Tree under which the Buddha gained enlightenment and has been a major pilgrimage destination of Buddhists for over two thousand years.
Sanchi Stupa is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located, about 23 kilometers from Raisen town, district headquarter and 46 kilometres (29 mi) north-east of Bhopal, capital of Madhya Pradesh.
In Buddhism, a stupa is a mound-like or hemispherical structure containing relics that is used as a place of meditation.
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected—or at least inscribed with edicts—by the 3rd Mauryan Emperor Ashoka the Great, who reigned from c. 268 to 232 BC. Ashoka used the expression Dhaṃma thaṃbhā, i.e. "pillars of the Dharma" to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish. Twenty of the pillars erected by Ashoka still survive, including those with inscriptions of his edicts. Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to Delhi. Several pillars were relocated later by Mughal Empire rulers, the animal capitals being removed. Averaging between 12 and 15 m in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erected.
A chaitya, chaitya hall, chaitya-griha, refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa itself, not a stupa hall, is called a chedi, a local Thai word derived from the Pali Cetiya. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.
Buddhist religious architecture developed in the Indian subcontinent. Three types of structures are associated with the religious architecture of early Buddhism: monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls, which later came to be called temples in some places.
Buddhism has a long history in Indonesia, and it is one of the six recognized religions in the country, along with Islam, Christianity, Hinduism and Confucianism. According to 2023 estimates roughly 0.71% of the total citizens of Indonesia were Buddhists, numbering around 2 million. Most Buddhists are concentrated in Jakarta, Riau, Riau Islands, Bangka Belitung, North Sumatra, and West Kalimantan. These totals, however, are probably inflated, as practitioners of Taoism and Chinese folk religion, which are not considered official religions of Indonesia, likely declared themselves as Buddhists on the most recent census. Today, the majority of Buddhists in Indonesia are Chinese and other East Asians, but small communities of native Buddhists also exist.
The most important places in Buddhism are located in the Indo-Gangetic Plain of southern Nepal and northern India. This is the area where Gautama Buddha was born, lived, and taught, and the main sites connected to his life are now important places of pilgrimage for both Buddhists and Hindus. Many countries that are or were predominantly Buddhist have shrines and places which can be visited as a pilgrimage.
A candi is a Hindu or Buddhist temple in Indonesia, mostly built during the Zaman Hindu-Buddha or "Hindu-Buddhist period" between circa the 4th and 15th centuries.
Kesariya stupa is a Buddhist stupa in Kesariya, located at a distance of 110 kilometres (68 mi) from Patna, in the East Champaran district of Bihar, India. Construction of the stupa at this site began in the 3rd century BCE. Kesariya Stupa has a circumference of almost 400 feet (120 m) and a height of about 104 feet (32 m).
Hellenistic influence on Indian art and architecture reflects the artistic and architectural influence of the Greeks on Indian art following the conquests of Alexander the Great, from the end of the 4th century BCE to the first centuries of the common era. The Greeks in effect maintained a political presence at the doorstep, and sometimes within India, down to the 1st century CE with the Greco-Bactrian Kingdom and the Indo-Greek Kingdoms, with many noticeable influences on the arts of the Maurya Empire especially. Hellenistic influence on Indian art was also felt for several more centuries during the period of Greco-Buddhist art.
The Vajrasana, or Enlightenment Throne of the Buddha, is an ancient stone slab located under the Bodhi tree, directly beside the Mahabodhi Temple at Bodh Gaya. The slab is thought to have been placed at Bodhgayā by Emperor Ashoka The Great of the Maurya Empire between 250-233 BCE, at the spot where the Buddha meditated.
Bairat Temple is a freestanding Buddhist temple, a Chaityagriha, located about a mile southwest of the city Viratnagar, Rajasthan, India, on a hill locally called "Bijak-ki-Pahari". The temple is of a circular type, formed of a central stupa surrounded by a circular colonnade and an enclosing wall. It was built during the time of Ashoka in the 3rd century BCE, and near it were found two of Ashoka's Minor Rock Edicts, the Bairat and the Calcutta-Bairat Minor Rock Edicts. It is the earliest circular Buddhist shrine and therefore, Bairat temple is an important marker of the architecture of India.
The Buddhist caves in India. Maharashtra state Aurangabad Dist. Ellora caves form an important part of Indian rock-cut architecture, and are among the most prolific examples of rock-cut architecture around the world. There are more than 1,500 known rock cut structures in India, out of which about 1000 were made by Buddhists, 300 by Hindus, and 200 by Jains. Many of these structures contain works of art of global importance, and many later caves from the Mahayana period are adorned with exquisite stone carvings. These ancient and medieval structures represent significant achievements of structural engineering and craftsmanship.
Vihara Buddhagaya Watugong also known as Vihara Buddhagaya is a Buddhist temple located in Semarang, Indonesia.
Ancient Indian architecture ranges from the Indian Bronze Age to around 800 CE. By this endpoint Buddhism in India had greatly declined, and Hinduism was predominant, and religious and secular building styles had taken on forms, with great regional variation, which they largely retain even after some forceful changes brought about by the arrival of first Islam, and then Europeans.
