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Buddhism is the state religion of Bhutan. According to a 2012 report by the Pew Research Center, 74.7% of the country's population practices Buddhism. [1] [2]
Although the Buddhism practiced in Bhutan originated in Tibetan Buddhism, it differs significantly in its rituals, liturgy, and monastic organization. [3] The state religion has long been supported financially by the government through annual subsidies to Buddhist monasteries, shrines, monks, and nuns. [3] In the modern era, support of the state religion during the reign of Jigme Dorji Wangchuck includes the manufacture of 10,000 gilded bronze images of the Buddha, publication of elegant calligraphic editions of the 108-volume Kangyur (Collection of the Words of the Buddha) and the 225-volume Tengyur (Collection of Commentaries), and the construction of numerous chorten (stupas) throughout the country. [3] Guaranteed representation in the National Assembly and the Royal Advisory Council, Buddhists constitute the majority of society and are assured an influential voice in public policy. [3]
In 1989 some 1,000 monks (lam, or gelong, novices) belonged to the Central Monastic Body in Thimphu and Punakha, and some 4,000 monks belonged to district monastic bodies. [3] The hierarchy is headed by the Je Khenpo, who was assisted by five lopons or masters, each in charge of religious tradition, liturgy, lexicography, or logic and university. [3] The lonpon, one of whom, the Dorji Lonpon, normally succeeded the current Je Khenpo, had under them religious administrators and junior monastic officials in charge of art, music, and other areas. [3] Gelugpa monks were celibate, but Nyingmapas consist of not only monks but also householders, allowing them to marry, raise families, and work in secular occupations while performing liturgical functions in temples and homes. [3] In all, there were some 12,000 monks in Bhutan in the late 1980s. [3] There were also active congregations of nuns, but no figures were readily available. [3] Most of Bhutan's Buddhists are adherents of the Drukpa subsect of the Kargyupa (literally, oral transmission) school, one of the four major schools of Tibetan Buddhism. [3]
Since July 2002, Menjong Chöthün Tshogpa, currently a nationwide non-profit organization in Bhutan, has been formed by Truku Jigme Chödrag Rinpoche 70th Kyabje Dorjechang, known as the Supreme Dharma King or His Holiness of Bhutan, mainly to preserve the indigenous Buddha's Teachings as their age-old culture and tradition. Subsequently Trizin Tsering Rimpoche was enthroned as the chairman by Truku Jigme Chödrag Rinpoche since June 2003. [4] [5]
Later in 2004, Trizin Tsering Rimpoche founded the Buddha Dordenma Image Foundation, under the patronage of Truku Jigme Chödrag Rinpoche, with an aim to fulfill a former prophecy in a terma of Guru Padmasambhava to bestow blessings on world peace and glorious happiness through the currently running Buddha Dordenma Project.
Prior to 1907, the highest Buddhist leader in Bhutan was the Zhabdrung, a tulku who is seen as the reincarnation of Bhutan's founder. His formal activity to benefit all sentient beings is destined to occur in seven lives, each with his own prophecy.
Monasteries and convents are common in Bhutan. [3] Both monks and nuns keep their heads shaved and wear distinguishing maroon robes. [3] Their days are spent in study and meditation but also in the performance of rituals honoring various bodhisattvas, praying for the dead, and seeking the intercession of bodhisattvas on behalf of the ill. [3] Some of their prayers involved chants and singing accompanied by conch shell trumpets, trumpets made from human thighbones, metal horns up to three meters long, large standing drums and cymbals, hand bells, temple bells, gongs, and wooden sticks. [3] Such monastic music and singing, not normally heard by the general public, has been reported to have "great virility" and to be more melodious than its Tibetan monotone counterparts. [3] Common people do practice the religion in their own ways: day to day works, in their speech, in their thought and visiting the holy place and persons on holy dates (holy dates are the 8, 10, 15, 25, 28 and 30th day in a month in Bhutanese calendar).[ citation needed ]
To bring Buddhism to the people, numerous symbols and structures are employed. [3] Religious monuments, prayer walls, prayer flags, and sacred mantras carved in stone hillsides are prevalent. [3] Among the religious monuments are chorten, the Bhutanese version of the Indian stupa. [3] They range from simple rectangular "house" chorten to complex edifices with ornate steps, doors, domes, and spires. [3] Some are decorated with the Buddha's eyes that see in all directions simultaneously. [3] These earth, brick, or stone structures commemorate deceased kings, Buddhist saints, venerable monks, and other notables, and sometimes they serve as reliquaries. [3] Prayer walls are made of laid or piled stone and inscribed with Tantric prayers. [3] Prayers printed with woodblocks on cloth are made into tall, narrow, colorful prayer flags, which are then mounted on long poles and placed both at holy sites and at dangerous locations to ward off demons and to benefit the spirits of the dead. [3] To help propagate the faith, itinerant monks travel from village to village carrying portable shrines with many small doors, which open to reveal statues and images of the Buddha, bodhisattvas, and notable lamas. [3]
Before the introduction of Buddhism, Bön religion was prevalent in Bhutan. Bön continues to be practised in modern Bhutan [6]
Thimphu is the capital and largest city of Bhutan. It is situated in the western central part of Bhutan, and the surrounding valley is one of Bhutan's dzongkhags, the Thimphu District. The ancient capital city of Punakha was replaced by Thimphu as capital in 1955, and in 1961 Thimphu was declared as the capital of the Kingdom of Bhutan by the 3rd Druk Gyalpo Jigme Dorji Wangchuck.
Cradled in the folds of the Himalayas, Bhutan has relied on its geographical isolation to protect itself from outside cultural influences. A sparsely populated country bordered by India to the south, and China to the north, Bhutan has long maintained a policy of strict isolationism, both culturally and economically, with the goal of preserving its cultural heritage and independence. Only in the last decades of the 20th century were foreigners allowed to visit the country, and only then in limited numbers. In this way, Bhutan has successfully preserved many aspects of its culture, which dates directly back to the mid-17th century.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
The Je Khenpo, formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches . The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Himalayan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney.
Articles related to Bhutan include:
Zhabdrung was a title used when referring to or addressing great lamas in Tibet, particularly those who held a hereditary lineage. In Bhutan the title almost always refers to Ngawang Namgyal (1594–1651), the founder of the Bhutanese state, or one of his successive reincarnations.
Kyabje Khenchen Jigme Phuntsok,, was a Nyingma lama and Terton from Sertha Region. His family were Tibetan nomads. At the age of five he was recognized "as a reincarnation of Lerab Lingpa. Known also as Nyala Sogyel and Terton Sogyel, Lerab Lingpa was an eclectic and highly influential tantric visionary from the eastern Tibetan area of Nyarong ." He studied Dzogchen at Nubzor Monastery, received novice ordination at 14, and full ordination at 22. In 1980, he founded Larung Gar, the largest Tibetan Buddhist monastic academy.
The 7th Dzogchen Ponlop is an abbot of Dzogchen Monastery, founder and spiritual director of Nalandabodhi, founder of Nītārtha Institute for Higher Buddhist Studies, a leading Tibetan Buddhist scholar, and a meditation master. He is one of the highest tülkus in the Nyingma lineage and an accomplished Karma Kagyu lineage holder.
Paro Taktsang, is a sacred Vajrayana Himalayan Buddhist site located in the cliffside of the upper Paro valley in Bhutan. It is one of thirteen Tiger's Nest caves in historical Tibet in which Padmasambhava practiced and taught Vajrayana.
The Tango Monastery is a Buddhist monastery located 14 kilometres (8.7 mi) to the north of the capital city of Thimphu in Bhutan, near Cheri Mountain. It was founded by Phajo Drugom Zhigpo in the 13th century and built in its present form by Tenzin Rabgye, the 4th Temporal Ruler in 1688. In 1616, the Tibetan lama Shabdrung Ngawang Namgyal meditated in its cave. The self-emanated form of the wrathful Hayagriva is deified in the monastery. It belongs to the Drukpa Kagyu School of Buddhism in Bhutan.
Nalanda Buddhist Institute (NBI), also known locally as Daley Goenpa or Dalida, is a Buddhist monastic school (shedra) in the western part of the Punakha District (Dzongkhag) in Bhutan. It is below Talo Monastery and above Walakha, about a 25-minute drive from the main highway to Punakha. The name Nalanda means "insatiable giving".
The Memorial Stupa, Thimphu, also known as the Thimphu Chorten, is a stupa in Thimphu, Bhutan, located on Doeboom Lam in the southern-central part of the city near the main roundabout and Indian military hospital. The stupa, built in 1974 to honor the third Druk Gyalpo, Jigme Dorji Wangchuck (1928–1972), is a prominent landmark in the city with its golden spires and bells. In 2008, it underwent extensive renovation. It is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by Dudjom Jigdral Yeshe Dorje.
The Dual System of Government is the traditional diarchal political system of Tibetan peoples whereby the Desi coexists with the spiritual authority of the realm, usually unified under a third single ruler. The actual distribution of power between institutions varied over time and location. The Tibetan term Cho-sid-nyi literally means "both Dharma and temporal," but may also be translated as "dual system of religion and politics."
Khenpo Sodargye is a contemporary Buddhist master, and was born in the eastern region of Tibet known as Kham in 1962. Khenpo is a Tibetan lama, a Buddhist scholar and teacher, a prolific translator into Chinese, and a modern Buddhist thinker renowned across Asia and the west for his interest in the integration of traditional Buddhist teachings with worldwide issues and modern life.
Ratna Vajra Rinpoche, is a Tibetan Buddhist teacher who served as the 42nd Sakya Trizin from 2017 to 2022, considered one of the highest qualified lineage masters of both the esoteric and exoteric traditions of Buddhist philosophy and meditation. He is a descendant of the famous Khon family in Tibet, which holds an unbroken lineage of great and famous masters for over a thousand years. He is the eldest son of the 41st Sakya Trizin Ngawang Kunga. He teaches Buddhism and travels extensively throughout Europe, Asia, Australia, New Zealand and North America. Ratna Vajra was enthroned as the head of the Sakya school on 9 March 2017. On 16 March 2022, the throne of the Sakya school was passed by Ratna Vajra to his younger brother Gyana Vajra, who became the 43rd Sakya Trizin.
Geshey Gendün Rinchen was the 69th Je Khenpo of Bhutan.
The Tibet Center, also known as Kunkhyab Thardo Ling, is a dharma center for the study of Tibetan Buddhism. Founded by Venerable Khyongla Rato Rinpoche in 1975, it is one of the oldest Tibetan Buddhist centers in New York City. The current director is Khen Rinpoche Nicholas Vreeland, the abbot of Rato Dratsang monastery. Philip Glass assisted with the founding of The Tibet Center. Since 1991 TTC has invited and hosted the 14th Dalai Lama for teaching events in New York in partnership with the Gere Foundation.
Tulku Jigme Chhoeda became the 70th Je Khenpo of Bhutan in 1996, and became the longest-serving holder of the office.
Ngawang may refer to:
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