Zhabdrung (also Shabdrung; Tibetan : ཞབས་དྲུང་, Wylie : zhabs-drung; "before the feet of ones submit") was a title used when referring to or addressing great lamas in Tibet, particularly those who held a hereditary lineage. In Bhutan the title almost always refers to Ngawang Namgyal (1594–1651), the founder of the Bhutanese state, or one of his successive reincarnations.
The lineage traces through the founder of the country, Ngawang Namgyal, a high Drukpa Lineage lama from Tibet who was the first to unify the warring valley kingdoms under a single rule. He is revered as the third most important figure behind Padmasambhava and Shakyamuni Buddha by the Drukpa Lineage of the Kagyu school of Tibetan Buddhism.
Ngawang Namgyal established the dual system of government under the "Great Tsa Yig" legal code. Under this system, political power was vested in an administrative leader, the Druk Desi, assisted by a collection of local governors or ministers called penlops. A religious leader, the Je Khenpo, held power over monastic affairs. Successive incarnations of the Zhabdrung were to have ultimate authority over both spheres.
However, after the death of Ngawang Namgyal in 1651, power effectively passed to the penlops instead of to a successor Zhabdrung. In order to forestall a dynastic struggle and a return to warlordism, they conspired to keep the death of the Zhabdrung secret for 54 years. During this time they issued orders in his name, explaining that he was on an extended silent retreat.[ citation needed ]
The passing of the 1st Zhabdrung is modernly celebrated as a Bhutanese national holiday, falling on the 3rd. month, 10th day of the Bhutanese calendar. [1] [2]
Eventually, the ruling authorities in Bhutan were faced with the problem of succession. To neutralize the power of future Zhabdrung incarnations, the Druk Desi, Je Khenpo and penlops conspired to recognize not a single person but rather as three separate persons — a body incarnation (Ku tulku ), a mind incarnation (Thu tulku or Thugtrul), and a speech incarnation (Sung tulku or Sungtrul). In spite of their efforts to consolidate the power established by the original Zhabdrung, the country sank into warring factionalism for the next 200 years. The body incarnation lineage died out in the mid-18th century, while the mind and speech incarnations of the Zhabdrung continued into the 20th century. The mind incarnation was the one generally recognized as the Zhabdrung. [3] : 26–28
Besides the mind incarnation, there was also a line of claimants for the speech incarnation. At the time the monarchy was founded in 1907, Choley Yeshe Ngodub (or Chogley Yeshey Ngodrup) was the speech incarnation and also served as the last Druk Desi. After his death in 1917, he was succeeded by Chogley Jigme Tenzin (1919–1949). [4] The next claimant, unrecognized by the Bhutan government, lived at Tawang monastery in India and was evacuated to the western Himalayas during the 1962 Sino-Indian War. [3] : 28
Another line of claimants to be the mind incarnation of Ngawang Namgyal existed in Tibet, and is now represented by Namkhai Norbu, who resides in Italy.
| Lived | Name | Birthplace | Reign |
|---|---|---|---|
| 1594—1651 | Ngawang Namgyal [5] | Ralung, Tsang, Tibet | 1616–1651 |
"Mind" reincarnations of the Zhabdrung.
| Lived | Name | Birthplace | Reign | |
|---|---|---|---|---|
| unidentified reincarnation [6] [7] | Göyul, southern Tibet | |||
| 0. | 1689—1713 | Kunga Gyaltshen [8] | Merak Sakteng, eastern Bhutan | |
| 1. | 1724—1761 | Jigme Drakpa I [9] [10] | Dranang, Tibet | |
| 2. | 1762—1788 | Chökyi Gyaltsen [11] | Yarlung, Tibet | |
| 3. | 1791—1830 | Jigme Drakpa II [12] | Bumdeling, eastern Bhutan (now Bumdeling Wildlife Sanctuary) | |
| 4. | 1831—1861 | Jigme Norbu [13] | Drametse | |
| 5. | 1862—1904 | Jigme Chögyel [14] | Drametse, eastern Bhutan | |
| 6. | 1905—1931 | Jigme Dorji [15] | Dakpo Domkar, eastern Bhutan | |
| 7. | ??? | n/a | ||
| 8. | 1939—1953 | Jigme Tendzin Chogay | n/a | |
| 9. | 1955—2003 | Jigme Ngawang Namgyal | n/a | |
| 10. | b.2003 | Jigme Jigdrel Namgyal | n/a |
"Speech" reincarnations of the Zhabdrung.
| Lived | Name | Birthplace | Reign | |
|---|---|---|---|---|
| 1. | 1706—1734 | Chokle Namgyel [16] [17] | Dagana, southern Bhutan | |
| 2. | 1735—1775 | Shākya Tendzin [18] | Kabe, western Bhutan | |
| 3. | 1781—1830 | Yeshe Gyeltsen [19] | Thimphu, western Bhutan | 1807—1811 |
| 4. | 1831—1850 | Jigme Dorje [20] | Bumthang, central Bhutan | |
| 5. | 1851—1917 | Yeshe Ngödrup [21] | Bumthang, central Bhutan | |
| 6. | 1919—1949 | Jigme Tendzin [22] | ||
| 7. | 1986- | Passang Wangdi[ citation needed ] | Thimphu, Thimphu District |
In 1907, in an effort to reform the dysfunctional system, the penlops orchestrated the establishment of a Bhutanese monarchy with Ugyen Wangchuck, the penlop of Trongsa installed as hereditary king, with the support of Britain and against the wishes of Tibet. The royal family suffered from questions of legitimacy in its early years, with the reincarnations of the various Zhabdrungs posing a threat. According to one Drukpa source, the Zhabdrung's brother Chhoki Gyeltshen (who had been to India) challenged the 1926 accession of King Jigme Wangchuck. He was rumored to have met with Mahatma Gandhi to garner support for the Zhabdrung against the king. The 7th Zhabdrung, Jigme Dorji was then "retired" to Talo Monastery and died in 1931, under rumors of assassination. He was the last Zhabdrung recognized by Bhutan; subsequent claimants to the incarnation have not been recognized by the government. [3] : 27 [23]
In 1962, Jigme Ngawang Namgyal (known as Zhabdrung Rinpoche to his followers) fled Bhutan for India where he spent the remainder of his life. Up until 2002, Bhutanese pilgrims were able to journey to Kalimpong, just south of Bhutan, to visit him. On April 5, 2003, the Zhabdrung died. Some of his followers claim he was poisoned, [24] while the Bhutanese national newspaper, Kuensel , took pains to explain he died after an extended bout with cancer.[ citation needed ]
His successor, Jigme Jigdrel Namgyel, was born in 2003.[ citation needed ]
Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.
The Drukpa or Drukpa Kagyu lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as "Red Hat sects".
Jigme Wangchuck was the 2nd Druk Gyalpo or king of Bhutan from 26 August 1926, until his death. He pursued legal and infrastructural reform during his reign. Bhutan continued to maintain almost complete isolation from the outside world during this period; its only foreign relations were with the British Raj in India, which they were referred as a protected state, similar to Sikkim. He was succeeded by his son, Jigme Dorji Wangchuck.
Ngawang Namgyal (1594–1651), known colloquially as The Bearded Lama, was a Tibetan Buddhist Drikung Kagyu school Rinpoche, and the unifier of Bhutan as a nation-state. He was later granted the honorific title Zhabdrung Rinpoche, approximately "at whose feet one submits"). In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived.
The Je Khenpo, formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches . The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Himalayan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney.
Articles related to Bhutan include:
The Wangchuck dynasty have held the hereditary position of Druk Gyalpo of Bhutan since 1907. Prior to reunification, the Wangchuck family had governed the district of Trongsa as descendants of Dungkar Choji. They eventually overpowered other regional lords and earned the favour of the British Empire. After consolidating power, the 12th Penlop of Trongsa Gongsar Ugyen Wangchuck was elected Druk Gyalpo, thus founding the dynasty. The position of Druk Gyalpo – who heads the royal family of Bhutan – is more commonly known in English as the King of Bhutan, however "Druk Gyalpo" would be translated literally as "Dragon King"
Penlop is a Dzongkha term roughly translated as provincial governor. Bhutanese penlops, prior to unification, controlled certain districts of the country, but now hold no administrative office. Rather, penlops are now entirely subservient to the House of Wangchuck.
Rinpung Dzong, sometimes referred to as Paro Dzong, is a large dzong - Buddhist monastery and fortress - of the Drukpa Lineage of the Kagyu school in Paro District, Bhutan. It houses the district Monastic Body as well as government administrative offices of Paro Dzongkhag. It is listed as a tentative site in Bhutan's Tentative List for UNESCO inclusion.
Chagri Dorjeden Monastery, also called Cheri Monastery, is a Buddhist monastery in Bhutan established in 1620 by Ngawang Namgyal, 1st Zhabdrung Rinpoche, the founder of the Bhutanese state.
The Second Tibetan Invasion of Bhutan or the Second Battle of Simtokha Dzong was a military confrontation in 1634 between the supporters of Zhabdrung Ngawang Namgyal and the forces of the Tibetan Tsangpa dynasty and several Bhutanese lamas allied against him. The latter initially conquered Zhabdrung's seat, Simtokha Dzong, threatening to eliminate his young dominion. The castle's ammunition stores were accidentally ignited during the battle, however, resulting in an explosion that destroyed Simtokha Dzong and much of the Tibetan army. Seizing this chance, Zhabdrung's followers rallied and ousted the Tibetans from their territory, turning the battle into a decisive strategic victory of Ngawang Namgyal, paving the way for the Unification of Bhutan under his rule.
The Druk Desi was the title of the secular (administrative) rulers of Bhutan under the dual system of government between the seventeenth and nineteenth centuries. Under this system, government authority was divided among secular and religious administrations, both unified under the nominal authority of the Zhabdrung Rinpoche. Druk, meaning 'thunder dragon', refers symbolically to Bhutan, whose most ancient name is Druk-yul. Desi, meaning 'regent', was the chief secular office in the realm under this system of government.
The Penlop of Trongsa, also called Chhoetse Penlop, is a Dzongkha title meaning "Governor of the Province of Trongsa (Chhoetse)". It is now generally given to the heir apparent of the Kingdom of Bhutan, but historically was an important title, for the governor of Trongsa and the surrounding area, and was the route by which the House of Wangchuck came to the throne.
The Punakha Dzong, also known as Pungthang Dewa chhenbi Phodrang, is the administrative centre of Punakha District in Punakha, Bhutan. Constructed by Ngawang Namgyal, 1st Zhabdrung Rinpoche, in 1637–38, it is the second oldest and second-largest dzong in Bhutan and one of its most majestic structures. The dzong houses the sacred relics of the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism, including the Rangjung Kharsapani and the sacred remains of Ngawang Namgyal and the tertön Pema Lingpa.
The Dual System of Government is the traditional diarchal political system of Tibetan peoples whereby the Desi coexists with the spiritual authority of the realm, usually unified under a third single ruler. The actual distribution of power between institutions varied over time and location. The Tibetan term Cho-sid-nyi literally means "both Dharma and temporal," but may also be translated as "dual system of religion and politics."
Bumthang Province was one of the nine historical Provinces of Bhutan.
Desi Jigme Namgyal of Bhutan is a forefather of the Wangchuck Dynasty. He served as 48th Druk Desi of Bhutan (1870–1873), and held the hereditary post of 10th Penlop of Trongsa. He was called the Black Ruler.
The Kingdom of Bumthang was one of several small kingdoms within the territory of modern Bhutan before the first consolidation under Zhabdrung Ngawang Namgyal in 1616. After initial consolidation, the Bumthang Kingdom became Bumthang Province, one of the nine Provinces of Bhutan. The region was roughly analogous to modern-day Bumthang District. It was again consolidated into the modern Kingdom of Bhutan in 1907.
Geshey Gendün Rinchen was the 69th Je Khenpo of Bhutan.
Pagsam Wangpo, a key figure in the history of the Drukpa Lineage of Tibetan Buddhism, was born at Chonggye, in the Tsang province of Tibet a natural son of the prince of Chonggye, Ngawang Sonam Dragpa. He was an elder cousin of the 5th Dalai Lama, Ngawang Lobzang Gyatso (1617-1682).
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