When he was two years old, Norbu was recognized as the mindstreamemanation, a tulku, of the Dzogchen teacher Adzom Drugpa (1842–1924). At five, he was also recognized as a mindstream emanation of an emanation of Shabdrung Ngawang Namgyel (1594–1651). At the age of sixteen, he met master Rigdzin Changchub Dorje (1863–1963),[5] who became his main Dzogchen teacher.[6]
In 1960, he went to Italy at the invitation of Giuseppe Tucci and served as Professor of Tibetan and Mongolian Language and Literature from 1964 to 1992 at Naples Eastern University. In 1983, he hosted the first International Convention on Tibetan Medicine, held in Venice, Italy.[7]
In 1976, Norbu began to give Dzogchen instruction in the West, first in Italy, then in numerous other countries. He became a respected spiritual authority among many practitioners, and created centers for the study of Dzogchen worldwide.[8] Norbu taught Dzogchen for more than fifty years and was considered by the Tibetan government in exile as "the foremost living Dzogchen" teacher at the time of his death, in 2018.[9][10] Norbu founded the Dzogchen Community, which today has centers around the world, including in the US, Mexico, Australia, Russia, and China.[10]
Birth
Chögyal Namkhai Norbu at the Kunsangar North center (Moscow region) on 4 July 2013
Namkhai Norbu was born on 8 December 1938 in the village of Ge'u in Derge County.[11] His name, Namkhai, means "sky", "space", and "aether", and has the possessive case ending, thus it may be rendered into English as "...of the sky". Norbu means "jewel", "crystal", "gem", "cintamani". Therefore, Namkhai Norbu may be rendered in English as "jewel of the sky".
Recognition as a reborn master
At birth, two of Norbu's uncles, the Dzogchen masters Palyul Karma Yangsid and Shechen Rabjam, believed him to be the reincarnation of their master, Adzom Drugpa Rinpoche (1841–1934). When Norbu was two years old, this was confirmed by a senior tulku of the Nyingma school.[12] Adzom Drugpa was a disciple both of Jamyang Khyentse Wangpo (1820–92) and Patrul Rinpoche (1808–81).[13]
Furthermore, when he was five years old, the sixteenth Gyalwa Karmapa and the Situ Rinpoche together recognized Norbu as the mind emanation[a] of the mindstream of another well-known teacher, who was in turn the emanation of Shabdrung Ngawang Namgyel, the 17th-century Tibetan-born founder and spiritual leader of Bhutan.[12] Because of this, Namkhai Norbu also bears the honorary title 'Chögyal' (Tibetan: ཆོས་རྒྱལ་, Wylie: chos rgyal), meaning 'Dharma King'.[b][12]
Such recognitions conferred a great deal of attention and prestige upon him from a very young age, leading him in later life to remark: "As I grew up, I was thus given quite a few names and titles, many of which are very long and grand-sounding. But I have never used them, because I have always preferred the name my parents gave me at birth".[12]
Norbu was invited to China in 1953 as a representative of the Tibetan monasteries. After visiting Chengdu and Chungching, he accepted an invitation to teach Classical Tibetan in Menyag and also had the opportunity to learn Chinese there. During this time, he met Kangkar Rinpoche, from whom he received instruction on the Six Yogas of Naropa, and other teachings.[2]
After having had a vision in a dream, Norbu returned to Derge. It was here that he met his root teacher, Rigdzin Changchub Dorje, in 1955 (when Norbu was sixteen).[3] He stayed at Dorje's residence in Khamdogar for six months, and it was under this teacher that Norbu gained real experiential knowledge of Dzogchen.[2]
Changchub Dorje was a disciple of Adzom Drugpa, Nyagla Padma Dündul, and Shardza Trashi Gyaltsen Rinpoche (1859–1935), and was the leader of a small community of lay practitioners, as well as a doctor of Tibetan medicine. From Changchub Dorje, Norbu received authentic transmissions of all three series of Dzogchen (Semde, Longde, and Menngagde).[citation needed]
Italy
From left: Lionello Lanciotti (professor of Chinese Studies), Geshe Jampel Singe, Lobsang Samten, Chögyal Namkhai Norbu, Luciano Petech, IsMEO, Rome, 1961
In the late 1950s, Norbu made a pilgrimage that took him to central Tibet, India, Bhutan, and Nepal. Because of the turmoil and aftermath of the 1959 Tibetan Rebellion, he could not return to Derge from Sikkim, so he stayed as a refugee in Gangtok, working as a writer and editor of Tibetan literature for the Chogyal government from 1958 to 1960. It was here that he met with the Italian TibetologistGiuseppe Tucci.[15] Also during his time in Sikkim, he met and received teachings from the XVI Gyalwa Karmapa.[2]
Already recognized as a knowledgeable figure in all aspects of Tibetan culture at the age of 22, Norbu was invited to Italy by Giuseppe Tucci to work at the Institute for the Middle and Far East (IsMEO[it]) in Rome for two years.[15] He collaborated with Tucci and Geshe Jempel Senghe on a catalogue and library of Tibetan texts.[2][11]
In 1962, he took up a post in Naples at the Istituto Universitario Orientale, where he taught the Tibetan language and literature until 1992.[2] Namkhai Norbu focused his research on the ancient history of Tibet, the Shang Shung kingdom, and the Bön tradition. His research included works on history, Tibetan medicine, astrology, Bön, and Tibetan folk traditions.[2]
Norbu married Rosa Tolli in 1968. They had a son, Yeshi Silvano Namkhai[fr] (born in 1970), and a daughter, Yuchen Namkhai (born in 1971).[2]
Teaching Dzogchen in the West
Chögyal Namkhai Norbu in Moscow, 2013
In 1971, Norbu began to teach an ancient Tibetan form of physical yoga he called Yantra Yoga (Tibetan:Trul Khor). This system is based on the Dzogchen tantra called The Union of the Sun and Moon and uses physical postures, breathing, and visualization to harmonize one's energy and relax the mind.[16] Starting in 1976, Norbu began to teach Dzogchen to a small group of Italian students.[11][17] During this time, Dzogchen was barely known in the West, and Norbu worked to make it accessible to modern Western students.[2]
As interest in his teachings grew, Norbu dedicated himself to teaching Dzogchen throughout the world through his growing "Dzogchen Community" (Wylie: rdzogs chen 'dus sde).[17] The first "gar" (gathering, settlement) of the DC was established in 1981, near Arcidosso, in Tuscany. It was called Merigar ("Community of the Mountain-of-Fire").[2]
Tsegyalgar East in 2018
The Dzogchen Community would eventually grow to include thousands of members in over forty countries, including in Europe, Australia, Asia, North America, and South America.[3][10][8] The main DC Gars were: Merigar West in Italy and Merigar East in Romania; Tsegyalgar East in Massachusetts, USA and Tsegyalgar West in Baja California, Mexico; Tashigar North in Venezuela and Tashigar South in Argentina; Namgyalgar in New South Wales, Australia, and Kunsangar in Ukraine and Russia.[2]
Norbu continued to travel around the world, giving Dzogchen teachings. He held over 600 Dzogchen retreats throughout his life. Since 2005, some of these teachings were also transmitted worldwide via the internet.[2][16] Norbu also developed a system of study and contemplative training for his students, which he called Santi Maha Sangha.[18]
In the 1980s, Norbu also began to reveal a new series of Dzogchen teachings (i.e., a terma cycle) called Longsal. These terma revelations have been translated and published in ten volumes.[16]
In 2002, Norbu oversaw the establishment of the Ka-Ter translation project, which tasked experienced translators such as Adriano Clemente, Elio Guarisco, and Jim Valby with the translation from Tibetan of key texts, as well as the works of Norbu himself.[19][16]
Other projects
In 1983, Norbu organized the First International Congress on Tibetan Medicine, which was held at Ca' Foscari University in Venice and the Cini Foundation, Arcidosso.[16] Norbu also convened the first three International Conferences on Tibetan Language, held at various major universities.[16]
Apart from his spiritual activity, he founded the International Shang-Shung Institute for Tibetan Studies in 1990 to preserve the cultural traditions of Tibet (including Tibetan medicine and language). The institute has a large collection of Tibetan books and manuscripts, and it also publishes the works of Namkhai Norbu. The institute was inaugurated by the XIV Dalai Lama in 1990.[11] In 2005, the Shang Shung Medical Institute began to offer a four-year course in traditional Tibetan medicine.[16]
Norbu also founded the NGO A.S.I.A (Association for International Solidarity in Asia), which works in Tibet, India, Nepal, Myanmar, Mongolia, and Sri Lanka.[11] A.S.I.A. has worked on more than 200 projects, including building twenty schools, where 3,000 Tibetan children learn Tibetan language and culture.[2]
Recognition and legacy
Chögyal Namkhai Norbu's teachings on the Dance of the Vajra and Khaita Joyful Dances (a program based on the study, singing, and dancing of traditional and modern Tibetan songs) have been recognized at UNESCO's International Dance Council (CID).[11] The numerous cultural artifacts collected by Norbu, such as valuable Himalayan and Central Asian works of art, sacred objects, documents, and handicrafts, are now in the collection of the Museum of Asian Art and Culture in Arcidosso (2016).[11]
In 2000, Norbu was invited to the UN's Millennium World Peace Conference of Religious and Spiritual Leaders in New York.[2]
Chögyal Namkhai Norbu wrote more than eighty works, which have been translated into numerous languages. His oeuvre includes books on Tibetan Buddhism, Tibetan history, poetry, biographies, and works on Tibetan culture and Tibetan medicine.[16]
Books
The Necklace of Zi. Shang Shung Edizioni. 1981.
Yantra Yoga: the Tibetan Yoga of Movement. Snow Lion. 1982. ISBN1-55939-308-4.
Journey into the Culture of Tibetan Nomads. Shang Shung Edizioni. 1983.
The Mirror: Advice on the Presence of Awareness. Shang Shung Edizioni. 1983.
On Birth and Life: A Treatise on Tibetan Medicine. Shang-Shung Edizioni. 1983.
The Cycle of Day and Night: Where One Proceeds Along the Path of the Primordial Yoga. Blue Dolphin. 1984. ISBN0-89581-080-8.
Dzogchen, also known as atiyoga, is a tradition of teachings in Indo-Tibetan Buddhism and Bön aimed at discovering and continuing in the ultimate ground of existence. The goal of Dzogchen is knowledge of this basis; this knowledge is called rigpa. There are spiritual practices taught in various Dzogchen systems for awakening rigpa.
Padmasambhava, also known as Guru Rinpoche and the Lotus Born from Oḍḍiyāna, was a semi-legendary tantric Buddhist Vajra master from India who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries. He is considered the reincarnation of Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the Testament of Ba, he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language.
Tenzin Wangyal Rinpoche is a teacher (lama) of the Bon Tibetan religious tradition. He is founder and director of the Ligmincha Institute and several centers named Chamma Ling, organizations dedicated to the study and practice of the teachings of the Bon tradition.
Nyingma can be referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by Padmasambhava as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetan occurred in the eighth century. The establishment of the Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as Khen Lop Chos Sum.
Trul khor, in full tsa lung trul khor, also known as yantra yoga, is a Vajrayana discipline which includes pranayama and body postures (asanas). From the perspective of the Indo-Tibetan Buddhist traditions of Dzogchen, the mind is merely vāyu in the body. Thus working with vāyu and the body is paramount, while meditation, on the other hand, is considered contrived and conceptual.
Jigme Lingpa (1730–1798) was a Tibetan tertön of the Nyingma lineage of Tibetan Buddhism. He was the promulgator of the Longchen Nyingthig, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed. The Longchen Nyingthik eventually became the most famous and widely practiced cycle of Dzogchen teachings.
Dzogchen Monastery is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It is located in Kham within modern day Dêgê County, Garzê Tibetan Autonomous Prefecture, Sichuan, China.
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Ayu Khandro, also known as Dorje Paldrön, was a Tibetan yogini, practitioner and terton of Tantric Buddhism in Eastern Tibet. An accomplished Dzogchen meditator, she is known for her extensive pilgrimages throughout Tibet, long periods of dark retreat practice, the gongter of the practice of the yidam Senge Dongma, various forms of Chöd, and her lifelong dedication to spiritual practice.
Machig Labdrön, or "Singular Mother Torch from Lab" (1055–1149), was a female Tibetan Buddhist monk believed to be a reincarnation of Yeshe Tsogyal, and the renowned 11th-century Tibetan tantric Buddhist master and yogini that originated several Tibetan lineages of the Vajrayana practice of Chöd.
Semde (Tibetan: སེམས་སྡེ, Wylie: sems sde; Sanskrit: cittavarga, "mind division", "mind class" or "mind series" is the name of one of three scriptural and lineage divisions within the Dzogchen tradition. The Nyingma school of Tibetan Buddhism traditionally classifies its Dzogchen teaching into three main divisions: Semde, Longdé and Menngagde.
Garab Dorje was the first human to receive the complete direct transmission teachings of Sutra, Tantra and Dzogchen. The circumstances of his birth are shrouded in different interpretations, with some accounts describing a miraculous birth by a virgin daughter of the king of Uddiyana.
Reality in Buddhism is called dharma (Sanskrit) or dhamma (Pali). This word, which is foundational to the conceptual frameworks of the Indian religions, refers in Buddhism to the system of natural laws which constitute the natural order of things. Dharma is therefore reality as-it-is (yatha-bhuta). The teaching of Gautama Buddha constitutes a method by which people can come out of their condition of suffering through developing an awareness of reality. Buddhism thus seeks to address any disparity between a person's view of reality and the actual state of things. This is called developing Right or Correct View. Seeing reality as-it-is is thus an essential prerequisite to mental health and well-being according to Buddha's teaching.
Longchen Nyingthig is a terma, revealed scripture, of the Nyingma school of Tibetan Buddhism, which gives a systematic explanation of Dzogchen. It was revealed by Jigme Lingpa (1730–1798).
Nyala Pema Dündul (1816–1872), also known as Terton Nyala Pema Duddul, was a teacher of Dzogchen and Tantric Buddhism in Eastern Tibet.
Mañjuśrīmitra was an Indian Buddhist scholar. He became the main student of Garab Dorje and a teacher of Dzogchen.
Svabhava literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings.
In Dzogchen, rainbow body (Tibetan: འཇའ་ལུས་, Wylie: 'ja' lus, Jalü or Jalus) is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is pre-Buddhist in origin and is related to the indigenous Tibetan Bon religion, and is a topic which has been treated fairly seriously in Tibet for centuries past and into the modern era. Other Vajrayana teachings also mention rainbow body phenomena which occur during or after the dying process.
Keith Dowman is an English Dzogchen teacher and translator of Tibetan Buddhist texts.
Elio Guarisco was an Italian writer, translator, Tibetan Buddhist scholar, and Dzogchen practitioner, member of the International Dzogchen Community.
References
Notes
↑ Mindstream emanations may be either body, voice, mind, quality, or activity emanations.[14]
↑ While the title Chögyal is more commonly associated with the monarchy of Sikkim (now a state in far-northern India) it is also conferred upon recognized mindstream emanations of Ngawang Namgyel, the lama who first unified the country.[12]
Norbu, Namkhai (1981). The Necklace of Gzi, A Cultural History of Tibet. Dharamsala: Information Office of HH the Dalai Lama.
Norbu, Namkhai (1992). Dream Yoga and the Practice of Natural Light. Snow Lion. ISBN9781559390071.
Norbu, Namkhai (1999). The Crystal and the Way of Light: Sutra, Tantra and Dzogchen. Snow Lion Publications. ISBN1-55939-135-9.
Saldon, Tenzin (11 September 2018). "Tibetan Buddhist master Prof Namkhai Norbu Rinpoche receives Italy's highest honour". tibet.net. Archived from the original on 11 September 2018. Retrieved 20 February 2019. One of the foremost Tibetan Buddhist master, Professor Namkhai Norbu Rinpoche, was honoured with Italy's highest recognition, Commander of the Order of Merit of the Italian Republic on Monday. The President of the Republic of Italy, Sergio Mattarella, has conferred the honour on Prof Namkhai Norbu Rinpoche on the proposal of the Presidency of the Council of Ministers.
Lopes, Ana Cristina O. (2014). Tibetan Buddhism in Diaspora: Cultural re-signification in practice and institutions. Routledge.
Ray, Reginald A. (2004). In the Presence of Masters: Wisdom from 30 Contemporary Tibetan Buddhist Teachers. Shambhala Publications.
Tsadra Foundation (2005). "'dus sde". Dharma Dictionary. Retrieved 3 July 2021.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
