Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
The Kagyu school, also transliterated as Kagyü, or Kagyud, which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools of Tibetan Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher.
Mahāmudrā literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism."
Ole Nydahl, also known as Lama Ole, is a lama providing Mahamudra teachings in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization with over 600 centers for lay practitioners.
Jetsun Milarepa was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's most famous yogis and spiritual poets, whose teachings are known among several schools of Tibetan Buddhism. He was a student of Marpa Lotsawa, and a major figure in the history of the Kagyu school of Tibetan Buddhism. He is also famous for the feat of climbing Mount Kailash.
Marpa Lotsāwa, sometimes known fully as Marpa Chökyi Lodrö or commonly as Marpa the Translator, was a Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra. Due to this, the Kagyu lineage, which he founded, is often called Marpa Kagyu in his honour.
Drikung Kagyü or Drigung Kagyü is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153), while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung.
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism. Teachers from all branches of Tibetan Buddhism – Sakya, Kagyu, Nyingma, Jonang, Gelug, and Bon – have been involved in the promoting Rimé ideals.
Kalu Rinpoche was a Tibetan Buddhist lama, meditation master, scholar and teacher. He was one of the first Tibetan masters to teach in the West.
The Shangpa Kagyu is known as the "secret lineage" of the Kagyu school of Vajrayana or Tibetan Buddhism and differs in origin from the better known Dagpo Kagyu schools. The Dagpo Kagyu are the lineage of Tilopa through his student Naropa, often traced through Naropa's famous student Marpa Lotsawa and thus called "Marpa Kagyu", while the Shangpa lineage descends from Tilopa's student Niguma, who was Naropa's sister, as well as from the teachings of Sukhasiddhi. Its founder was Khyungpo Naljor, the student of both women, whose monastery in the Shang Valley gave its name to the tradition.
Jamgön Kongtrül Lodrö Thayé, also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries". He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, The Treasury of Knowledge.
Karma Kagyu, or Kamtsang Kagyu, is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the Gyalwa Karmapa; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa.
Diamond Way Buddhism is a lay organization within the Karma Kagyu school of Tibetan Buddhism. The first Diamond Way Buddhist center was founded in 1972 by Hannah Nydahl and Ole Nydahl in Copenhagen under the guidance of Rangjung Rigpe Dorje, 16th Karmapa. Today there are approximately 650 centers worldwide, directed by Ole Nydahl under the guidance of Trinley Thaye Dorje, one of two claimants to the title of the 17th Karmapa. Buddhist teachers such as Sherab Gyaltsen Rinpoche, Lama Jigme Rinpoche and Nedo Kuchung Rinpoche visit Diamond Way Buddhism centers and large meditation courses.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.
Pema Dönyö Nyinje is the 12th Tai Situpa, a tulku in Tibetan Buddhism, and one of the leading figures of the Karma Kagyu school. He is the head of Palpung Monastery.
Thangtong Gyalpo, also known as Chakzampa, the "Iron Bridge Maker", Tsöndrü Zangpo "Excellent Persistence", and the King of the Empty Plain. He was also known by a variation of this name, Madman of the Empty Valley. He was a great Buddhist adept, a Chöd master, yogi, physician, blacksmith, architect, and a pioneering civil engineer. He is considered a mind emanation of Padmasambhava and a reincarnation of Dolpopa Sherab Gyaltsen. He founded the Iron Chain lineage of the Shangpa Kagyu school of Tibetan Buddhism, and he recognized the first Samding Dorje Phagmo, Chökyi Drönma (1422–1455), the female incarnation lineage of Vajravārāhī.
In Tibetan Buddhism, Vajravārāhī is considered a female buddha and "the root of all emanations of dakinis". As such, Vajravarahi manifests in the colors of white, yellow, red, green, blue, and black. She is a popular deity in Tibetan Buddhism and in the Nyingma school she is the consort of Hayagriva, the wrathful form of Avalokiteshvara. She is also associated with the Cakrasaṃvara Tantra, where she is paired in yab-yum with the Heruka Cakrasaṃvara.
Jangtsa Dumgtseg Lhakhang[zlum brtshegs lha khang] is a Buddhist temple in western Bhutan. The temple is notable as it is in the form of a chorten, very rare in Bhutan. It is located on the edge of a hill between the Paro valley and the Dopchari valley, across the bridge from Paro. The Buddhist iconography depicted in the Chorten is considered a unique repository of the Drukpa Kagyu school.
Karmamudrā is a Vajrayana Buddhist technique which makes use of sexual union with a physical or visualized consort as well as the practice of inner heat (tummo) to achieve a non-dual state of bliss and insight into emptiness. In Tibetan Buddhism, proficiency in inner heat yoga is generally seen as a prerequisite to the practice of karmamudrā.
Niguma is considered one of the most important and influential yoginis and Vajrayana teachers of the 10th or 11th century in India. She was a dakini, and one of the two female founders of the Shangpa Kagyu school of Vajrayana Buddhism, along with dakini Sukhasiddhi. Her birth name was Shrijnana. Like many of the mahasiddhas and Tantric practitioners of the time, Niguma was known by several names both during her lifetime and afterwards. She was called Yogini Vimalashri, or Vajradhara Niguma, or Jñana (wisdom) Dakini Adorned with Bone (ornaments), or The Sister referring to her purported relationship to the great Buddhist teacher and adept Naropa. She was also sometimes called Nigupta, which is explained by the historical Buddhist scholar Taranatha as follows: "The name Nigu accords with the Indian language, which is Nigupta, and is said to mean 'truly secret' or 'truly hidden.' In fact, it is the code-language of the dakinis of timeless awareness."
