Six Paths

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Bhavacakra (Sanskrit, Devanagari: bhvckr
; Pali: bhavacakka) or the wheel of becoming is a symbolic representation of the continuity of the process of existence in the form of a circle, used in Tibetan Buddhism, here on a thangka Bhavachakra.jpg
Bhavacakra (Sanskrit, Devanagari: भवचक्र; Pali: bhavacakka) or the wheel of becoming is a symbolic representation of the continuity of the process of existence in the form of a circle, used in Tibetan Buddhism, here on a thangka
  1. Quentin Ludwig, Le grand livre du bouddhisme, p. 179
  2. Robert E. Buswell Jr; Donald S. Lopez Jr (2013). The Princeton Dictionary of Buddhism. Princeton (N.J.): Princeton University Press. pp. 111–112. ISBN   978-0-691-15786-3..
  3. Damien Keown; Charles S. Prebish (16 December 2013). Encyclopedia of Buddhism. Taylor & Francis. p. 340. ISBN   978-1-136-98595-9.
  4. 1 2 Buswell, Robert E. (2004). Encyclopedia of Buddhism. Vol. 2. Macmillan, Thomson, Gale. pp. 711–712. ISBN   978-0-02-865718-9.
  5. 1 2 Laut, Jens Peter (2013). "Hells in Central Asian Turkic Buddhism and Early Turkic Islam". Tra quattro paradisi: Esperienze, ideologie e riti relativi alla morte tra Oriente e Occidente: 20. ISBN   978-88-97735-10-7  Parameter error in {{ISBN}}: checksum – via Università Ca’ Foscari Venezia.
  6. Erika Peschard-Erlih (1993). "La mort des dieux". Ebisu (in French) (1). Maison franco-japonaise  [ fr ]: 71. ISBN   978-2-7384-2047-3.
  7. Buswell, Robert E. (2004). Encyclopedia of Buddhism. Vol. 1. Macmillan, Thomson, Gale. pp. 185–186. ISBN   978-0-02-865719-6.
  8. Matsunaga, Alicia; Matsunaga, Daigan (1971): The Buddhist concept of hell. New York: Philosophical Library. p. 40.
  9. Gethin, Rupert (1998): The Foundations of Buddhism. New York: Oxford University Press. p. 112.
  10. Matsunaga, Alicia; Matsunaga, Daigan (1971): The Buddhist concept of hell. New York: Philosophical Library. p. 40.
  11. Gethin (1998): 119–120.
  12. Gethin (1998): 121.
  13. Gethin (1998): 121.
  14. Matsunaga; Matsunaga (1971): p. 75. It was written by Gautama Prajnaruci in India around the 4th and 5th century CE. It is classified as a Hīnayāna Abhidharma text but it is strongly influenced by Mahāyāna school of Buddhist thought. It failed to achieve recognition in India and China. Through Genshin´s writings it became popular in Japan.
  15. Matsunaga; Matsunaga (1971): p. 77.
  16. Matsunaga; Matsunaga (1971): p. 78. This interpretation is also shown in the composition: The Painter of the karma of the evil mind draws his retribution by the means of his karma. Various different minds thus receive different sufferings. (Yamabe, Shugaku (1933): Kokuyaku Issaikyou. Vol. 8. p. 27.)
  17. Matsunaga; Matsunaga (1971): p. 78.
  18. Braavig, Jens (2009). "The Buddhist: An Early Instance of the Idea?". Numen. 56 (2/3): 256 via JSTOR.
  19. Gethin (1998): 119.
Six Paths
Chinese name
Chinese 六道
Transcriptions
Standard Mandarin
Hanyu Pinyin liùdào
Yue: Cantonese
Jyutping luk6dou6