Buddhism in Italy is the third most spread religion, next to Christianity and Islam. In the country there are 358,000 Buddhists, that is to say the 0.6% of the total population. [1] [2]
According to some sources, Buddhism might have been practised in Italy, although marginally, already in Ancient Rome, [3] likely disappeared with the persecution of pagans in the late Roman Empire.
The contemporary Buddhist presence in Italy instead begins to be known in the 1960s, with the first attempts to ground some Buddhist centers. Between the oldest we can count the one of Engaku Taino and the Fudenji of Taiten Guareschi, disciple of Taisen Deshimaru. In 1960 is founded the Buddhist Italian Association (Associazione Buddhista Italiana) and in 1967 begins the publishing of the review Buddhismo Scientifico.
From the years 1984-1989, the Foundation for the Preservation of the Mahayana Tradition of Thubten Yeshe and Thubten Zopa Rinpoche was based at the Istituto Lama Tzong Khapa in the Tuscan village of Pomaia.
The Italian Buddhist Union, member of the European Buddhist Union, [4] was founded in Milan in 1985, [5] received recognition by the President of the Italian Republic in 1991 and signed an agreement with the Italian government in 2007, in accordance with article 8 of the Italian Constitution (which regulates the relations with religious minorities), and the agreement became law in 2012. [6] [7]
The UBI is acknowledged as an association with juridical figure and coordinates the 44 principal centers in Italy in the tradition Theravada, Mahayana, Vajrayana which hold the practice and the sharing of the traditional teaching.
Between the most important Buddhist centers of Italy there is the Soto Zen center "L'Arco", in Rome, the already cited Scaramuccia of Luigi Mario Engaku Taino, in Scaramuccia, Orvieto; even in Rome, the lay Buddhist association laica A.Me.Co for the practice of Theravada Buddhism, founded and directed by the lay Dhamma teacher Corrado Pensa, and there is also Santacittarama, Theravādin monastery of the Forest's Sangha located near Rome; In Milan, the biggest Zen center is the Zen Buddhist monastery Ensoji il Cerchio, founded and guided by the Zen master Carlo Zendo Tetsugen Serra; in Pomaia, the Tibetan Buddhism finds one of the biggest center in Europe, the Lama Tzong Khapa Institute. The Vajrayana Buddhism is represented, among others, by the centers of the Diamond Way Buddhism of the Kagyu school, spread in almost all the Italian regions.
Even the Japanese Buddhist denominations affiliated to Nichiren Buddhism are represented in the UBI: the temple of Nichiren Shu Renkoji, in Cereseto, near Novara, guided by the master Shoryo Tarabini, and the association Nipponzan Myohonji, which provided to the grounding of the biggest stupa in Italy, the Peace Pagoda in Comiso (Sicily). In 2014 also Honmon Butsuryū-shū, or HBS, with its Kofuji temple in Florence, has become part of UBI. [8]
In June 2015, the SGI-Italy (Soka Gakkai Italian Buddhist Institute) was recognized by the Italian government with a special accord under Italian Constitution Article 8, acknowledging it as an official religion of Italy and eligible to receive direct taxpayer funding for its religious and social activities. It also recognizes the Soka Gakkai as a "Concordat" (It: "Intesa") that grants the religions status in "a special 'club' of denominations consulted by the government in certain occasions, allowed to appoint chaplains in the army - a concordat is not needed for appointing chaplains in hospitals and jails - and, perhaps more importantly, to be partially financed by taxpayers' money." Eleven other religious denominations share this status. [9] [10]
Nichiren was a Japanese Buddhist priest and philosopher of the Kamakura period. His teachings form the basis of Nichiren Buddhism, a branch of Mahayana Buddhism.
Nichiren Buddhism, also known as Hokkeshū, is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools. Its teachings derive from some 300–400 extant letters and treatises either authored by or attributed to Nichiren.
Sangha is a Sanskrit word used in many Indian languages, including Pali which means "association", "assembly", "company" or "community"; in these languages, sangha is frequently used as a surname. In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the sangha represents humanity's oldest surviving democratic institution.
Nichiren Shōshū is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji. The lay adherents of the sect are called Hokkeko members. The Enichizan Myohoji Temple in Los Angeles, California serves as the temple headquarters within the United States.
Soka Gakkai is a Japanese Buddhist religious movement based on the teachings of the 13th-century Japanese priest Nichiren. It claims the largest membership among Nichiren Buddhist groups.
Buddhism was first established in Japan in the 6th century CE. Most of the Japanese Buddhists belong to new schools of Buddhism which were established in the Kamakura period (1185-1333). During the Edo (Tokugawa)-period (1603–1868), Buddhism was controlled by the feudal Shogunate. The Meiji-period (1868–1912) saw a strong response against Buddhism, with persecution and a forced separation between Buddhism and Shinto.
Nichiren Shū is a combination of several schools ranging from four of the original Nichiren Buddhist schools that date back to Nichiren's original disciples, and part of the fifth:
Nikkō Shōnin, Buddhist name Hawaki-bō Byakuren Ajari Nikkō (伯耆房白蓮阿闍梨日興), was one of the six senior disciples of Nichiren and was the former Chief Priest of Kuon-ji temple in Mount Minobu, Japan. Various Nichiren sects in Japan claim to have been founded by Nikkō, the most prominent being Nichiren Shōshū and some lineages within Nichiren Shū.
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism. It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
With nearly 250,000 Buddhists, Brazil is home to the third-largest Buddhist population in the Americas, after the United States and Canada. Buddhism in Brazil consists of practitioners from various Buddhist traditions and schools. A number of Buddhist organisations and groups are also active in Brazil, with nearly 150 temples spread across the states.
The European Buddhist Union (EBU) is the umbrella organization of Buddhist communities and national Buddhist unions in Europe. The EBU is open to all schools and traditions of Buddhism in Europe wishing to unite on the basis of Buddhist teachings and work together in spiritual friendship and respect for diversity. According to the 'EBU Statement of Mission and Vision' the aims are to facilitate international exchange and promote spiritual friendship amongst European Buddhists, to support social action and ideas motivated by Buddhist values, and to amplify the voice of Buddhism in Europe and worldwide.
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
The Istituto Lama Tzong Khapa (ILTK) in Pomaia, a village in Tuscany, in Italy (40 km south of Pisa) is a branch of the Foundation for the Preservation of the Mahayana Tradition (FPMT), an international network of Gelugpa dharma centers. It is named for Tsongkhapa, founder of the Gelugpa monastic order of Tibetan Buddhism. The Dalai Lama has taught there on several occasions.
The Honmon Butsuryū-shū (本門佛立宗) is a branch of the Honmon Hokke Shū sect. It was founded by Nagamatsu Nissen and a group of followers the 12th of January 1857 with the name of Honmon Butsuryu Ko. This group was affiliated with Honmon Hokke shu sect until the 15th of March 1947 when it became independent with the name of Honmon Butsuryū-shū. In fact, they shared the same Patriarch until 1947. The last common patriarch was Nichijun Shonin.
Viśiṣṭacāritra is a bodhisattva mentioned in the 15th, 21st, and 22nd chapters of the Lotus Sutra. He is one of the four great perfected bodhisattvas who attends Gautama Buddha and protects the Lotus Sutra and its devotees. The other three are Anantacaritra, Visuddhacaritra, and Supratisthitacaritra; together they make up the four great primarily evolved bodhisattvas. Viśiṣṭacāritra is also believed to represent the "true self" characteristic of buddhahood, which is the selflessness of Nirvana.
Bodhisattvas of the Earth, also sometimes referred to as "Bodhisattvas from the Underground," "Bodhisattvas Taught by the Original Buddha," or "earth bodhisattvas," are the infinite number of bodhisattvas who, in the 15th chapter of the Lotus Sutra, emerged from a fissure in the ground. This pivotal story of the Lotus Sutra takes place during the "Ceremony in the Air" which had commenced in the 11th chapter. Later, in the 21st chapter, Shakyamuni passes on to them the responsibility to keep and propagate the Lotus Sutra in the feared future era of the Latter Day of the Law.
The Italian Buddhist Union is an association representing Buddhism in Italy.
The Soka Gakkai Italian Buddhist Institute is the Italian branch of the Soka Gakkai International Nichiren Buddhist organisation. The Soka Gakkai Italian Buddhist Institute is popularly known by the acronyms SGI-Italia, SGI-Italy, and SGI-I.
The Ongi Kuden (御義口伝) is a hermeneutic text in Nichiren Shoshu Buddhism. The Kuden are the alleged oral teachings of Nichiren Daishonin on the Lotus Sutra, beginning on 1 January 1278 which were recorded and compiled by his senior disciple Nikkō Shōnin thirteen years after the death of his master.
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