Irreligion in Italy includes all citizens of Italy that are atheist, agnostic, or otherwise irreligious. Approximately 12% of Italians are irreligious, and no affiliation is the second most common religious demographic in Italy after Christianity. Freedom of religion in Italy was guaranteed by the Constitution of Italy following its enactment in 1948. Until then, the Catholic Church was the official state church of Italy.
The earliest recorded accounts of atheism in Italy was in the 1550s. [2] 15th century Italy was prominently written about as a breeding ground for Atheism. [3] During the Italian Renaissance, Italy became a major hub of early secular philosophy.
In a letter to John Calvin, Italian theologian Lelio Sozzini wrote:
"Most of my friends are so well educated they can scarcely believe God exists." [3]
Roger Ascham in 1551 wrote about his experience in Italy:
"a man may freelie discourse against what he will, against whom he lust: against any Prince, agaynst any gouernement, yea against God him selfe, and his whole Religion" [4]
Gui Patin in the 17th century described Italy in reference to religion as the land of:
"Pox, poisoning, and atheism" [3]
Lucilio Vanini represented an early voice in Italian secularism. Vanini became a Carmelite Friar in 1603. Vanini sought refuge secretly with the English ambassador to Venice in 1612. While in England, he publicly renounced Catholicism with the writing of two books about naturalistic philosophy. Vanini's idea of naturalistic philosophy was that the world is eternal and governed by imminent laws. In this time, Vanini wrote two books: Aversus veteres philosophos in 1615, and De Admirandis Naturae Reginae Deaeque Mortalium Arcanis in 1616. The ideas in Vanini's books caused controversy in Italy with the Catholic Church and he was accused of atheism. For the accusation of atheism, he was condemned. In 1619, known under the pseudonym, Pompeo Uciglio, he was savagely executed in Toulouse. [5] The Venetian Holy Inquisition sought to challenge irreligion during this time. [3]
Other irreligious Italian philosophers such as Giuseppe Rensi were critical of religion later in the 20th century. [6]
11.5–13% of the population in Italy are religiously unaffiliated. [12] The Global Religious Futures project predicts this number to grow to 16.3% by 2050, despite the unaffiliated group having slightly lower fertility rate than the religious ones. [13] Using a less direct definition, the WIN/GIA Global Index of Religiosity and Atheism survey found that 23% of the population was "not a religious person" in 2012, which grew to 26% by 2017. [14] [15] About 96% of all Italians are baptized into the Catholic Church which impacts births, marriage, and funerals. [16] Importance of religion has declined among the younger generation of Italians in the 21st century. [16]
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, secularism and spiritual but not religious. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
Leonilde "Nilde" Iotti was an Italian politician, member of the Italian Communist Party (PCI). She was the first and only woman member of the PCI to become the president of the Chamber of Deputies, an office she held for three consecutive legislatures from 1979 to 1992, becoming the longest-serving post-war president of the Chamber.
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".
Religion in Italy has been historically characterised by the dominance of the Catholic Church, the largest branch of Christianity, since the East–West Schism. This is in part due to the importance of Rome in the history of the Church, including its historical status as a leading patriarchate and the presence of the Vatican, the Catholic Church's headquarters and the residence of the Pope—the Bishop of Rome—within its borders. However, due to immigration, notably the influx of Muslims, Eastern Orthodox Christians, Protestants, Buddhists and Hindus, as well as proselytism and secularization, religious pluralism in Italy has increased in the 21st century. Italy also features a pre-Christian Jewish community, an autochthonous Protestant church–the Waldensian Evangelical Church and one of the largest shares of Jehovah's Witnesses in the world.
In the United States, between 4% and 15% of citizens demonstrated nonreligious attitudes and naturalistic worldviews, namely atheists or agnostics. The number of self-identified atheists and agnostics was around 4% each, while many persons formally affiliated with a religion are likewise non-believing.
Irreligion in Belgium pertains to citizens of Belgium that are atheist, agnostic, or otherwise unaffiliated with any religion. Irreligion is the second most common religious stance in Belgium, following Catholicism.
Irreligion in the Czech Republic pertains to atheism, agnosticism, and lack of religious affiliation in the Czech Republic. The history of irreligion in the Czech Republic dates back to 19th century freethought and saw additional developments during Communist rule. A majority of people in the Czech Republic are irreligious or otherwise unaffiliated, and the country is considered to be one of the most irreligious in the world.
Irreligion in Estonia pertains to atheism, agnosticism, and secularism of the people and institutions of Estonia. Irreligion is prominent in Estonia, where a majority of citizens are unaffiliated with any religion. Estonian irreligion dates back to the 19th century, when Estonian nationalists and intellectuals deemed Christianity a foreign religion in opposition to Estonian independence. Irreligion in Estonia was later accelerated by the Soviet occupation of the Baltic states, in which state atheism was enforced. By some metrics, Estonia is the most irreligious country in the world.
Irreligion in the Netherlands pertains to atheism, agnosticism, and other forms of irreligion in the Netherlands. The majority of the population has stated that they were irreligious since 2015. There remains a historical and prominent Christian minority, as well as a large secular lapsed Christian minority. Also, about a million, mostly Sunni Muslims make up about a 5% Islamic minority, making Islam the second largest religion in the Netherlands – a new development through immigration, mostly since ca. 1970. Until World War II, the Netherlands had a small but influential Jewish minority for centuries. The Holocaust all but irradicated them, but not the Jewish influences in Dutch history and culture.
Irreligion is prevalent in Germany. In a time of near-universal adoption of Christianity, Germany was an intellectual centre for European freethought and humanist thinking, whose ideas spread across Europe and the world in the Age of Enlightenment. Later, religious traditions in Germany were weakened by the twin onslaughts of Nazi rule during World War II and that of the Socialist Unity Party in East Germany during the Cold War. In common with most other European societies, a period of secularisation also continued in the decades that followed. While today Christianity remains prevalent in the west of Germany, in the east relatively few Germans identify with any religion whatsoever.
Irreligion in Ireland pertains to the population of Ireland that are atheist, agnostic, or otherwise unaffiliated with any religion. The 2022 census recorded that 14% of the population was irreligious; the second largest category after Roman Catholicism. The population was traditionally devoutly Catholic throughout much of Ireland's modern history, with a peak of 94.9% identifying as Catholic in the 1961 census. This percentage has declined to 69% in the 2022 census, the lowest recorded. Conversely, those with no religion made up less than 0.1% of the population in 1961; the proportion grew slowly until the 1991 census where it began to rapidly increase to its current share of 14% of the population in 2022.
Irreligion in Egypt is controversial due to the prominence of conservative social traditions and the persecution by the religious institutions in the country. It is difficult to quantify the number of atheists or agnostics in Egypt, as the stigma attached to being one makes it hard for irreligious Egyptians to publicly profess their views and beliefs.
Irreligion in Iraq has a societal, political and historical background. Although the Constitution of Iraq guarantees freedom from religious coercion, and states that all citizens are equal before the law without regard to religion, sect, or belief, irreligious people may encounter difficulties with the authorities. Another source of problem is usually the community and family, with reactions varying from one family to another. The “Global Index of Religiosity and Atheism” listed Iraq as one of six countries as having the lowest rate of atheism in 2012. After six years, with religious figures coming to power, the situation changed rapidly as the tide of religiosity receded. According to various Iraqi thinkers, this occurred after the religious politicians came to power, and their role in sectarianism and state corruption, and by regularly occupying television slots to spread their agendas. The increasing prevalence of atheism and agnosticism signals a tidal public opinion change.
Irreligion in Bulgaria pertains to atheism, agnosticism, and secularism among the citizens of Bulgaria. Irreligion is a minority religious position in Bulgaria. Making up approximately 5-10% of Bulgarians, irreligion is the second most common religious stance after Eastern Orthodoxy. Irreligion in Bulgaria is closely tied to the history of Marxism–Leninism and Soviet rule in the country during the 20th century.
Irreligion in Latin America refers to various types of irreligion, including atheism, agnosticism, deism, secular humanism, secularism and non-religious. According to a Pew Research Center survey from 2014, 8% of the population is not affiliated with a religion. According to Latinobarómetro, the share of irreligious people in Latin America quadrupled between 1996 and 2020, from 4% to 16%.
Irreligion in Croatia pertains to atheism, agnosticism, and lack of religious affiliation in Croatia. Even though the 2011 census showed that only 4.57% of Croats considered themselves irreligious, Gallup polls conducted in 2007 and 2008 found that 30.5% of respondents did not consider religion important in their lives. The Japanese research center, Dentsu, conducted a survey in 2006 concluding that 13.2% of Croats declare themselves irreligious, compared to the 7% found by a 2010 Eurobarometer survey across Europe.
Irreligion in Hungary pertains to atheism, agnosticism, and secularism in Hungary. The tradition of irreligion in Hungary originates from the time of Austria-Hungary and it was a significant part of Communist rule in the second half of the 20th century. As of 2011, irreligion is the country's second largest religious stance after Catholicism.
Irreligion in Lithuania pertains to atheism, agnosticism, and lack of religious affiliation in Lithuania. Irreligious Lithuanians make up a small minority of the population, encompassing only 6.11% of the population in the Lithuanian census of 2021. Irreligion in Lithuania is associated with the period of Soviet rule in the late 20th century.
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