Secularism

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Secularism, as defined in the Merriam-Webster dictionary, [1] is the "indifference to, or rejection or exclusion of, religion and religious considerations." In certain context, the word can refer to anticlericalism, atheism, desire to exclude religion from social activities or civic affairs, banishment of religious symbols from the public sphere, state neutrality toward religion, the separation of religion from state, or disestablishment (separation of church and state). [2] [3] [4]

Merriam-Webster American publisher

Merriam-Webster, Inc., is an American company that publishes reference books which is especially known for its dictionaries.

Contents

As a philosophy, secularism seeks to interpret life on principles taken solely from the material world, without recourse to religion. [5] Secularism draws its intellectual roots from Greek and Roman philosophers such as Zeno of Citium and Marcus Aurelius; from Enlightenment thinkers such as Erasmus, John Locke, Denis Diderot, Voltaire, Baruch Spinoza, James Madison, Thomas Jefferson, and Thomas Paine; and from more recent freethinkers atheists such as Matthew W. Dillahunty, Robert Ingersoll, Bertrand Russell, and Christopher Hitchens. It shifts the focus from religion to other ‘temporal’ and ‘this-worldly’ things with emphasis on nature, reason, science, and development. [6]

Zeno of Citium Ancient Greek Stoic philosopher

Zeno of Citium was a Hellenistic philosopher of Phoenician origin from Citium, Cyprus. Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of Virtue in accordance with Nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era.

Marcus Aurelius Roman Emperor and philosopher

Marcus Aurelius was Roman emperor from 8 March 161 to 17 March 180 and a Stoic philosopher. He was the last of the rulers traditionally known as the Five Good Emperors, and the last emperor of the Pax Romana, an age of relative peace and stability for the Roman Empire. He was also consul in 140, 145, and 161.

Age of Enlightenment European cultural movement of the 18th century

The Age of Enlightenment was an intellectual and philosophical movement that dominated the world of ideas in Europe during the 18th century, the "Century of Philosophy".

In political terms, secularism is the principle of the separation of government institutions and persons mandated to represent the state from religious institution and religious dignitaries (the attainment of such is termed secularity). Defined briefly, secularism means that governments should remain neutral on the matter of religion and should not enforce nor prohibit the free exercise of religion, leaving religious choice to the liberty of the people. One form of secularism is asserting the right to be free from religious rule and teachings, or, in a state declared to be neutral on matters of belief, from the imposition by government of religion or religious practices upon its people. [Notes 1] Another form of secularism is the view that public activities and decisions, especially political ones, should be uninfluenced by religious beliefs or practices. [7] [Notes 2] There exist distinct traditions of secularism in the West (e.g., French and Anglo-American) and beyond (e.g., in India). [2]

In politics, a mandate is the authority granted by a constituency to act as its representative.

State (polity) Organised community living under a system of government; either a sovereign state, constituent state, or federated state

The term state refers to a form of polity that is typically characterised as a centralized organisation. There is no single, undisputed definition of what constitutes a state. A widely-used definition is a state being a polity that, within a given territory, maintains a monopoly on the use of force, but many other widely used definitions exist.

Religious organization church or a society of some other religion

Religious activities generally need some infrastructure to be conducted. For this reason, there generally exist religion-supporting organizations, which are some form of organization that manage:

The purposes and arguments in support of secularism vary widely. [8] In European laicism, it has been argued that secularism is a movement toward modernization, and away from traditional religious values (also known as secularization). This type of secularism, on a social or philosophical level, has often occurred while maintaining an official state church or other state support of religion. In the United States, some argue that state secularism has served to a greater extent to protect religion and the religious from governmental interference, while secularism on a social level is less prevalent. [9] [10] On the other hand, Meiji era Japan maintained that it was secular and allowed freedom of religion despite enforcing State Shinto and continuing to prohibit certain "superstitions;" scholar of religion Jason Ānanda Josephson has labelled this conception of the secular "the Shinto Secular" and noted that it follows a pattern established in certain European constitutions. [11]

Secularization is the transformation of a society from close identification with religious values and institutions toward nonreligious values and secular institutions. The secularization thesis refers to the belief that as societies progress, particularly through modernization and rationalization, religion loses its authority in all aspects of social life and governance. The term secularization is also used in the context of the lifting of the monastic restrictions from a member of the clergy.

United States Federal republic in North America

The United States of America (USA), commonly known as the United States or America, is a country comprising 50 states, a federal district, five major self-governing territories, and various possessions. At 3.8 million square miles, the United States is the world's third or fourth largest country by total area and is slightly smaller than the entire continent of Europe's 3.9 million square miles. With a population of over 327 million people, the U.S. is the third most populous country. The capital is Washington, D.C., and the most populous city is New York City. Most of the country is located contiguously in North America between Canada and Mexico.

Freedom of religion freedom practicing of religion

Freedom of religion is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the freedom to change one's religion or beliefs.

Dictionary definitions

Overview

The British writer George Jacob Holyoake (1817-1906) coined the term "secularism" in 1851 Holyoake2.JPG
The British writer George Jacob Holyoake (1817–1906) coined the term "secularism" in 1851
Italian law professor Alberico Gentili (1552-1608) first split secularism from canon law and Roman Catholic theology. Alberico Gentili.jpg
Italian law professor Alberico Gentili (1552–1608) first split secularism from canon law and Roman Catholic theology.

The term "secularism" was first used by the British writer George Jacob Holyoake in 1851. [14] Holyoake invented the term secularism to describe his views of promoting a social order separate from religion, without actively dismissing or criticizing religious belief. An agnostic himself, Holyoake argued that "Secularism is not an argument against Christianity, it is one independent of it. It does not question the pretensions of Christianity; it advances others. Secularism does not say there is no light or guidance elsewhere, but maintains that there is light and guidance in secular truth, whose conditions and sanctions exist independently, and act forever. Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life." [15]

United Kingdom Country in Europe

The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom (UK) or Britain, is a sovereign country located off the north-western coast of the European mainland. The United Kingdom includes the island of Great Britain, the north-eastern part of the island of Ireland, and many smaller islands. Northern Ireland is the only part of the United Kingdom that shares a land border with another sovereign state, the Republic of Ireland. Apart from this land border, the United Kingdom is surrounded by the Atlantic Ocean, with the North Sea to the east, the English Channel to the south and the Celtic Sea to the south-west, giving it the 12th-longest coastline in the world. The Irish Sea separates Great Britain and Ireland. The United Kingdom's 242,500 square kilometres (93,600 sq mi) were home to an estimated 66.0 million inhabitants in 2017.

Barry Kosmin of the Institute for the Study of Secularism in Society and Culture breaks modern secularism into two types: hard and soft secularism. According to Kosmin, "the hard secularist considers religious propositions to be epistemologically illegitimate, warranted by neither reason nor experience." However, in the view of soft secularism, "the attainment of absolute truth was impossible and therefore skepticism and tolerance should be the principle and overriding values in the discussion of science and religion." [16]

History

According to Phil Zuckerman and John R. Shook, "one can find numerous formulations, articulations, and examples of ideas that could be fairly classified with secularism amidst the assertions of various ancient Indian, Greek, Chinese, and Roman philosophers". [17] The departure from reliance on religious faith to reason and science marks the beginning of the secularization of education and society in history. Among the earliest documentations of a secular form of thought is seen in the Charvaka system of philosophy, which held direct perception, empiricism, and conditional inference as proper sources of knowledge, and sought to reject the prevailing religious practices of that time. [18] According to Domenic Marbaniang, Secularism emerged in the West with the establishment of reason over religious faith as human reason was gradually liberated from unquestioned subjection to the dominion of religion and superstition. [19] Secularism first appeared in the West in the classical philosophy and politics of ancient Greece, disappeared for a time after the fall of Greece, but resurfaced after a millennium and half in the Renaissance and the Reformation. He writes:

An increasing confidence in human capabilities, reason, and progress, that emerged during the Italian Renaissance, together with an increasing distrust in organized and state supported religion during the Reformation, was responsible for the ushering of modernity during the Enlightenment, which brought all facets of human life including religion under the purview of reason and thus became responsible for the freeing of education, society, and state from the domination of religion; in other words, the development of modern secularism. [20]

Harvey Cox explains that the Enlightenment hailed Nature as the "deep reality" that transcended the corrupted man-made institutions of men. Consequently, the rights of man were not considered as God-given but as the de facto benefits of Nature as revealed by Reason. [21]

State secularism

Countries with state religion.
Christianity
Islam
Buddhism Map of state religions.svg
Countries with state religion.
 
   Islam
 
   Buddhism

In political terms, secularism is a movement towards the separation of religion and government (often termed the separation of church and state). This can refer to reducing ties between a government and a state religion, replacing laws based on scripture (such as Halakha, Dominionism, and Sharia law) with civil laws, and eliminating discrimination on the basis of religion. This is said to add to democracy by protecting the rights of religious minorities. [22]

In his On Temporal Authority (1523), Martin Luther argued for the division of the church and the state. He specified two distinct powers: weltliches Regiment (German word for ‘the kingdom of the world,’ ‘the State’) and geistliches Regiment (German word for ‘the kingdom of God,’ ‘the Church’) and argued that citizens need only subject to the ruler's edict as long as the edict conformed to God's divine will as revealed in the scriptures. [23]

Scholars, such as Jacques Berlinerblau of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University, have argued that the separation of church and state is but one possible strategy to be deployed by secular governments. What all secular governments, from the democratic to the authoritarian, share is a concern about the relationship between the church and the state. Each secular government may find its own unique policy prescriptions for dealing with that concern (separation being one of those possible policies; French models, in which the state carefully monitors and regulates the church, being another). [24]

A major impact on the idea of state religious liberty came from the writings of John Locke who, in his A Letter Concerning Toleration argued in favor of religious toleration. He argued that government must treat all citizens and all religions equally and that it can restrict actions but not the religious intent behind them. [25]

Maharaja Ranjeet Singh of the Sikh empire of the first half of the 19th century successfully established a secular rule in the Punjab. This secular rule respected members of all races and religions and it allowed them to participate without discrimination in Ranjeet Singh's darbar and he had Sikh, Muslim and Hindu representatives heading the darbar. [26] Ranjit Singh also extensively funded education, religion, and arts of various different religions and languages. [27]

Secularism is most often associated with the Age of Enlightenment in Europe and it plays a major role in Western society. The principles, but not necessarily the practices, of separation of church and state in the United States and Laïcité in France draw heavily on secularism. Secular states also existed in the Islamic world during the Middle Ages (see Islam and secularism). [28]

In accord with the belief in the separation of church and state, secularists tend to prefer that politicians make decisions for secular rather than religious reasons. [29] In this respect, policy decisions pertaining to topics like abortion, contraception, embryonic stem cell research, same-sex marriage, and sex education are prominently focused upon by American secularist organizations such as the Center for Inquiry. [30] [31]

Some Christian fundamentalists and scholars (notably in the United States) oppose secularism, often claiming that there is a "radical secularist" ideology being adopted in our current day and they see secularism as a threat to "Christian rights" [32] and national security. [33]

The most significant forces of religious fundamentalism in the contemporary world are Christian fundamentalism and Islamic fundamentalism. At the same time, one significant stream of secularism has come from religious minorities who see governmental and political secularism as integral to the preservation of equal rights. [34]

Some of the well known states that are often considered "constitutionally secular" are the United States, [35] France, [36] Mexico [37] South Korea, and Turkey although none of these nations have identical forms of governance with respect to religion.

Forms of Secularism

According to Indian philosopher of religion Laxminidhi Sharma, there are at least four forms of secularism found in political thought and practice: [38]

  1. Atheistic Secularism. Also known as fundamentalist secularism, this form of secularism regards religion as a threat and impediment to human society. In political practice, it is found in communist countries such as the Soviet Union and China. The state, in such instances, supervises and monitors all kinds of religious thought and activity.
  2. Humanist Secularism. This form of secularism is indifferent towards religion. States adhering to the principles of materialism, naturalism, humanism, Marxism, scientism, and rationalism follow this form of secularism.
  3. Pseudo-Secularism. This form of secularism is formal, hideous, and hypocritical in character. While professing to be secular, a pseudo-secular state favors certain religions above others.
  4. Liberal Secularism. This form of secularism is neither opposed to nor biased against any religion. Liberal secularism recognizes the worth and significance of religious tolerance and of respect for all religions. In a context of religious plurality, this form of a secular nation follows a liberal and sympathetic approach towards religion.

Secular society

In studies of religion, modern democracies are generally recognized as secular. This is due to the near-complete freedom of religion (beliefs on religion generally are not subject to legal or social sanctions), and the lack of authority of religious leaders over political decisions. Nevertheless, it has been claimed that surveys done by Pew Research Center show Americans as generally being more comfortable with religion playing a major role in public life, while in Europe the impact of the church on public life is declining. [39]

Modern sociology has, since Max Weber, often been preoccupied with the problem of authority in secularized societies and with secularization as a sociological or historical process. [40] Twentieth-century scholars, whose work has contributed to the understanding of these matters, include Carl L. Becker, Karl Löwith, Hans Blumenberg, M.H. Abrams, Peter L. Berger, Paul Bénichou and D.L. Munby, among others.

Some societies become increasingly secular as the result of social processes, rather than through the actions of a dedicated secular movement; this process is known as secularization.

Sociologist Peter L. Berger maintained that the modern world can no longer be described as being secular or becoming increasingly secular, instead it can best be described as being pluralistic. [41]

Secular ethics

George Holyoake's 1896 publication English Secularism describes secularism as follows:

Secularism is a code of duty pertaining to this life, founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: (1) The improvement of this life by material means. (2) That science is the available Providence of man. (3) That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good. [42]

Holyoake held that secularism and secular ethics should take no interest at all in religious questions (as they were irrelevant), and was thus to be distinguished from strong freethought and atheism. In this he disagreed with Charles Bradlaugh, and the disagreement split the secularist movement between those who argued that anti-religious movements and activism was not necessary or desirable and those who argued that it was.

Contemporary ethical debate in the West is often described as "secular." The work of well known moral philosophers such as Derek Parfit and Peter Singer, and even the whole field of contemporary bioethics, have been described as explicitly secular or non-religious. [43] [44] [45] [46]

American interpretation of secularism

It has been argued that the concept of secularism has frequently been misinterpreted. [47] In a July 2012 Huffington Post article titled Secularism Is Not Atheism, Jacques Berlinerblau, Director of the Program for Jewish Civilization at Georgetown University, wrote that "Secularism must be the most misunderstood and mangled ism in the American political lexicon. Commentators on the right and the left routinely equate it with Stalinism, Nazism and Socialism, among other dreaded isms. In the United States, of late, another false equation has emerged. That would be the groundless association of secularism with atheism. The religious right has profitably promulgated this misconception at least since the 1970s." [47]

Secularism in late 20th century political philosophy

It can be seen by many of the organizations (NGOs) for secularism that they prefer to define secularism as the common ground for all life stance groups, religious or atheistic, to thrive in a society that honors freedom of speech and conscience. An example of that is the National Secular Society in the UK. This is a common understanding of what secularism stands for among many of its activists throughout the world. However, many scholars of Christianity and conservative politicians seem to interpret secularism more often than not, as an antithesis of religion and an attempt to push religion out of society and replace it with atheism or a void of values, nihilism. This dual aspect (as noted above in "Secular ethics") has created difficulties in political discourse on the subject. It seems that most political theorists in philosophy following the landmark work of John Rawl´s Theory of Justice in 1971 and its following book, Political Liberalism (1993), [48] would rather use the conjoined concept overlapping consensus rather than secularism. In the latter Rawls holds the idea of an overlapping consensus as one of three main ideas of political liberalism. He argues that the term secularism cannot apply;

But what is a secular argument? Some think of any argument that is reflective and critical, publicly intelligible and rational, as a secular argument; [...], Nevertheless, a central feature of political liberalism is that it views all such arguments the same way it views religious ones, and therefore these secular philosophical doctrines do not provide public reasons. Secular concepts and reasoning of this kind belong to first philosophy and moral doctrine, and fall outside the domain of the political. [48]

Still, Rawl´s theory is akin to Holyoake´s vision of a tolerant democracy that treats all life stance groups alike. Rawl´s idea it that it is in everybody´s own interest to endorse "a reasonable constitutional democracy" with "principles of toleration". His work has been highly influential on scholars in political philosophy and his term, overlapping consensus, seems to have for many parts replaced secularism among them. In textbooks on modern political philosophy, like Colin Farelly´s, An Introduction to Contemporary Political Theory, [49] and Will Kymlicka´s, Contemporary Political Philosophy, [50] the term secularism is not even indexed and in the former it can be seen only in one footnote. However, there is no shortage of discussion and coverage of the topic it involves. It is just called overlapping consensus, pluralism , multiculturalism or expressed in some other way. In The Oxford Handbook of Political Theory, [51] there is one chapter called "Political secularism", by Rajeev Bhargava. It covers secularism in a global context and starts with this sentence: "Secularism is a beleaguered doctrine."

Organizations

Groups such as the National Secular Society (United Kingdom) and Americans United campaign for secularism are often supported by Humanists. In 2005, the National Secular Society held the inaugural "Secularist of the Year" awards ceremony. The award's first winner was Maryam Namazie, of the Worker-Communist Party of Iran and the Council of Ex-Muslims of Britain [52] which aims to break the taboo that comes with renouncing Islam and to oppose apostasy laws and political Islam. [53]

The Scottish Secular Society is active in Scotland and is currently focused on the role of religion in education. In 2013 it raised a petition at the Scottish Parliament to have the Education (Scotland) Act 1980 changed so that parents will have to make a positive choice to opt into Religious Observance.

Another secularist organization is the Secular Coalition for America. The Secular Coalition for America lobbies and advocates for separation of church and state as well as the acceptance and inclusion of Secular Americans in American life and public policy. While Secular Coalition for America is linked to many secular humanistic organizations and many secular humanists support it, as with the Secular Society, some non-humanists support it.

Local organizations work to raise the profile of secularism in their communities and tend to include secularists, freethinkers, atheists, agnostics, and humanists under their organizational umbrella.

Student organizations, such as the Toronto Secular Alliance, try to popularize nontheism and secularism on campus. The Secular Student Alliance is an educational nonprofit that organizes and aids such high school and college secular student groups.

In Turkey, the most prominent and active secularist organization is Atatürkist Thought Association (ADD), which is credited for organizing the Republic Protests – demonstrations in the four largest cities in Turkey in 2007, where over 2 million people, mostly women, defended their concern in and support of secularist principles introduced by Mustafa Kemal Atatürk.

Leicester Secular Society founded in 1851 is the world's oldest secular society.

See also

Notes

Related Research Articles

Secular humanism, or simply humanism, is a philosophy or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.

The separation of church and state is a philosophic and jurisprudential concept for defining political distance in the relationship between religious organizations and the nation state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state.

National Secular Society organization

The National Secular Society (NSS) is a British campaigning organisation that promotes secularism and the separation of church and state. It holds that no one should gain advantage or disadvantage because of their religion or lack of it. It was founded by Charles Bradlaugh in 1866 and is now a member organisation of Humanists International, endorsing the Amsterdam Declaration 2002.

Secularity is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum as found in the New Testament in the Vulgate translation of the original Koine Greek phrase "εἰς τοὺς αἰῶνας τῶν αἰώνων", e.g. at Galatians 1:5, was used in the early Christian church, in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods.

<i>Laïcité</i> French concept of secularism

Laïcité, literally "secularity", is a French concept of secularism. It discourages religious involvement in government affairs, especially religious influence in the determination of state policies; it also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion. However, laïcité doesn't preclude a right to the free exercise of religion.

State atheism Official promotion of atheism by a government

State atheism is the incorporation of positive atheism or non-theism into political regimes. It may also refer to large-scale secularization attempts by governments. It is a form of Religion-State relationship that is usually ideologically linked to irreligion and the promotion of irreligion to some extent. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religion were replaced with secularized versions. State atheism can also exist in a politically neutral fashion, in which case it is considered as non-secular.

Secular state state or country purports to be officially neutral in matters of religion

A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state also claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen from a particular religion/nonreligion over other religions/nonreligion.

George Holyoake British secularist, co-operator, and newspaper editor

George Jacob Holyoake was an English secularist, co-operator, and newspaper editor. He coined the term "secularism" in 1851 and "jingoism" in 1878. He edited a secularist paper, the Reasoner, from 1846 to June 1861, and a co-operative paper, The English Leader, from 1864 to 1867.

With the 42nd Amendment of the Constitution of India enacted in 1976, the Preamble to the Constitution asserted that India is a secular nation. institutions to recognise and accept all religions, enforce parliamentary laws instead of religious laws, and respect pluralism. India does not have an official state religion. In matters of law in modern India, however, the applicable code of law is unequal, and India's personal laws - on matters such as marriage, divorce, inheritance, alimony - varies with an individual's religion. Muslim Indians have Sharia-based Muslim Personal Law, while Hindu, Christian and Sikh Indians live under common law. It is further complicated by the fact that many Hindu temples of great religious significance are administered and managed by the Indian government. The attempt to respect unequal, religious law has created a number of issues in India such as acceptability of child marriage, polygamy, unequal inheritance rights, extra judicial unilateral divorce rights favorable to some males, and conflicting interpretations of religious books.

Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications. Criticisms include positions based on the history of science, findings in the natural sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the individual, or the assumptions that underpin atheism.

Ali Abdel Raziq Sharia judge

Ali Abdel Raziq (1888-1966) was an Egyptian scholar of Islam, religious judge and government minister. His writings, some then controversial, debated the role of religion and Islamic history in 20th-century politics and government.

Islam and secularism

Secularism has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and understood as equivalent to irreligion or antireligion.

Postsecularism refers to a range of theories regarding the persistence or resurgence of religious beliefs or practices in the present. The "post-" may refer to after the end of secularism or after the beginning of secularism.

Austin Dacey is an American philosopher, writer, and human rights activist whose work concerns secularism, religion, freedom of expression, and freedom of conscience. He is the author of The Secular Conscience: Why Belief Belongs in Public Life, The Future of Blasphemy: Speaking of the Sacred in an Age of Human Rights, and a 2006 New York Times op-ed entitled "Believing in Doubt," which criticized the ethical views of Pope Benedict. He is a representative to the United Nations for the International Humanist and Ethical Union and the creator and director of The Impossible Music Sessions.

Irreligion in the United Kingdom refers to the agnosticism, atheism, nontheism, humanism, secularism, or, more generally, the lack of a religion in the country. Historically, the growth of irreligion in the UK has followed a European-wide pattern of secularisation.

Secularism in Tunisia is an ideological and political movement aiming at defining the relationship between religion and state and the place of religion in society during an ongoing modernization. The Tunisian Constitution of 2014 affirmed Tunisia as a civil state founded on citizenship. It also declared Islam as Tunisia's religion. The following religious festivals are recognized as national holidays: the Islamic New Year, the birth of the Prophet Muhammad, Eid al-Fitr, and Eid al-Adha.

Principled Distance

Principled Distance is a new model of secularism given by Rajeev Bhargava. the separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries. He says that Indian secularism did not erect a strict wall of separation, but proposed a 'principled distance' between religion and state. Moreover, by balancing the claims of individuals and religious communities, it never intended a bludgeoning privatization of religion. In India, secularism means equal treatment of all religions. Religion in India continues to assert its political authority in matters of personal law. The western model of secularism is criticized in India for being an outdated concept as Rajeev argued that since Western model was developed when society was more homogeneous but since in the era of globalization, society is becoming more heterogeneous therefore a new concept, suitable for the present situation, is needed. He even argued that since Europe itself is no more homogeneous hence West should also follow the principled distance model which on one hand respects the diversity and at the same time empowers the state to interfere in case of any discrimination in the name of religion.

The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.

References

  1. 1 2 "secularism". Merriam-Webster. Merriam-Webster Inc.
  2. 1 2 Nader Hashemi (2009). "Secularism". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. A key problem in understanding secularism is agreeing on what the concept actually means. Does secularism suggest anticlericalism? Atheism? Disestablishment? State neutrality toward religion? The separation of religion from state? Or the banishment of religious symbols from the public sphere? According to Charles Taylor, if there is one thing that can be said with certainty it is that “it is not entirely clear what is meant by secularism.” Making an understanding of secularism more difficult are the different histories of secularism and their legacies both within the Western tradition (e.g. French versus Anglo-American secularism) and in the non-Western world (e.g. Indian secularism is quite distinct).(subscription required)
  3. 1 2 Secularism, Cambridge Dictionary
  4. 1 2 Secularism, Collins
  5. Livingstone, E.A. (2006). The Concise Oxford Dictionary of the Christian Church (2nd ed.). Oxford University Press. doi:10.1093/acref/9780198614425.001.0001. ISBN   978-0-19-172721-4.
  6. Yaniv Roznai citing Domenic Marbaniang in "Negotiating the Eternal: The Paradox of Entrenching Secularism in Constitutions," Michigan State Law Review 253, 2017, p. 324
  7. "Secularism & Secularity: Contemporary International Perspectives". Edited by Barry A. Kosmin and Ariela Keysar. Hartford, CT: Institute for the Study of Secularism in Society and Culture (ISSSC), 2007.
  8. Feldman, Noah (2005). Divided by God. New York City: Farrar, Straus and Giroux. p. 25. Together, early protosecularists (Jefferson and Madison) and proto-evangelicals (Backus, Leland, and others) made common cause in the fight for nonestablishment [of religion] but for starkly different reasons.
  9. Yavuz, Hakan M. and John L. Esposio (2003) ‘’Turkish Islam and the Secular State: The Gulen Movement’’. Syracuse University, pp. xv–xvii. ISBN   0-8156-3040-9
  10. Feldman, Noah (2005). Divided by God. New York City: Farrar, Straus and Giroux. p. 147. But with the Second World War just ahead, secularism of the antireligious type was soon to disappear from mainstream American society, to be replaced by a new complex of ideas that focused on secularizing the state, not on secularizing society.
  11. Josephson, Jason Ānanda (2012). The Invention of Religion in Japan. Chicago: University of Chicago Press. pp. 132–39, 186–91. ISBN   978-0-226-41235-1.
  12. Secularism, Oxford dictionaries
  13. Stephen Bullivant; Lois Lee, eds. (2016). "Seculaism". A Dictionary of Atheism. Oxford University Press.
  14. 1 2 Holyoake, G.J. (1896). English Secularism: A Confession of Belief. Library of Alexandria. pp.  +Dec.+10, +1851, +p.+62.)%22%22This+was+the+first+time+the+word%22%22Secularism%22%22appeared+in+the+press%22 47−48. ISBN   978-1-4655-1332-8.
  15. Holyoake, G.J. (1872). The Reasoner. Holyoake. p. 100. Retrieved 2017-10-04.
  16. "Kosmin, Barry A. "Hard and soft secularists and hard and soft secularism: An intellectual and research challenge."" (PDF). Archived from the original (PDF) on March 27, 2009. Retrieved 2011-03-24.
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  18. "Indian rationalism, Charvaka to Narendra Dabholkar". The Indian Express. 2018-08-21. Retrieved 2018-09-12.
  19. Ervin Budiselić, "Christian Witness for the 21st Century: Contemporary, yet Orthodox and Radical," Bogoslovni vestnik, 74 University of Ljlubljana, (2014) 3, p. 404
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  21. Harvey Cox, The Secular City: Secularization and Urbanization in Theological Perspective (Princeton University Press, 2013), p. xxiii
  22. Feldman, Noah (2005). p. 14. "[Legal secularists] claim that separating religion from the public, governmental sphere is necessary to ensure the full inclusion of all citizens."
  23. Domenic Marbaniang, "The Kingdom in Secular Politics" in Basileia: A Theological Journal, Itarsi: Central India Theological Seminary, Oct 2008.
  24. Berlinerblau, Jacques, "How to be Secular," Houghton Mifflin Harcourt, p. xvi.
  25. Elissa B. Alzate, Religious Liberty in a Lockean Society, Palgrave Studies in Religion, Politics, and Policy, 2017, p. 32
  26. K.S. Duggal, Ranjit Singh: A Secular Sikh Sovereign, Abhinav Publications (1989) ISBN   81-7017-244-6
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  28. Ira M. Lapidus (October 1975). "The Separation of State and Religion in the Development of Early Islamic Society", International Journal of Middle East Studies6 (4), pp. 363–85.
  29. Feldman Noah (2005). pp. 6–8.
  30. Washington Post, November 15, 2006 "Think Tank Will Promote Thinking"
  31. "Declaration in Defense of Science and Secularism". Cfidc.org. Archived from the original on 2009-01-17. Retrieved 2011-03-24.
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  33. Rev Jerry Falwell (2001-09-15). "Jerry Falwell – Quotations – Seventh quotation". Archived from the original on 2008-05-11.
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  35. Mount, Steve. ""The Constitution of the United States," Amendment 1 – Freedom of Religion, Press" . Retrieved 22 April 2011.
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  37. See article 3 of the 1917 Mexican constitution, and Article 24. See also Schmitt (1962) and Blancarte (2006).
  38. Marbaniang, Domenic. Secularism in India: A Historical Analysis, Bangalore: Pothi, 2011, 9-10
  39. "Secular Europe and Religious America: Implications for Transatlantic Relations". Pew Research Center. 2005-04-21. Retrieved 4 July 2018.
  40. The Protestant Ethic and the Spirit of Capitalism, Max Weber, London, Routledge Classics, 2001, pp. 123–25.
  41. Peter Berger and Ross Douthat, "Why Hasn't Religion Died Out?", 2015. The Veritas Forum, http://www.veritas.org/why-hasnt-religion-died-out/ Accessed on June 22, 2018.
  42. Holyoake, G.J. (1896). p. 37.
  43. Derek Parfit (1984). Reasons and persons. Oxford [Oxfordshire]: Clarendon Press. ISBN   978-0-19-824615-2. 0198246153{{inconsistent citations}}
  44. Brian Leiter, "Is "Secular Moral Theory" Really Relatively Young?, Leiter Reports: A Philosophy Blog, June 28, 2009.
  45. Richard Dawkins, "When Religion Steps on Science's Turf: The Alleged Separation Between the Two Is Not So Tidy", Free Inquiry vol. 18, no. 2.
  46. Solomon, D. (2005). "Christian Bioethics, Secular Bioethics, and the Claim to Cultural Authority". Christian Bioethics. 11 (3): 349–59. doi:10.1080/13803600500501571. PMID   16423736.
  47. 1 2 Jacques Berlinerblau (2012-07-28). "Secularism Is Not Atheism". The Huffington Post . Retrieved 2013-05-27.
  48. 1 2 Inc., Recorded Books (2011-01-01). Political Liberalism : Expanded Edition. Columbia University Press. p. 457. ISBN   978-0-231-52753-8. OCLC   948824118.
  49. Patrick., Farrelly, Colin (2004-01-01). Contemporary political theory : a reader. Sage. ISBN   978-0-7619-4908-4. OCLC   290530058.
  50. Will., Kymlicka (2002). Contemporary political philosophy : an introduction. Oxford University Press. ISBN   978-0-19-878274-2. OCLC   611694157.
  51. 1953-, Dryzek, John S.; Bonnie., Honig (2009-01-01). The Oxford handbook of political theory. Oxford University Press. p. 636. ISBN   978-0-19-927003-3. OCLC   474737332.
  52. "Europe: New Groups Unite Those Who Renounce Islam". Radio Free Europe. September 11, 2007.
  53. Casciani, Dominic (21 June 2007). "Ignore Islam, 'ex-Muslims' urge". BBC News.

Further reading

Secular ethics
Secular society

See also the references list in the article on secularization

Secular state
Theory