The All-India Muslim League (AIML), simply called the Muslim League, was a political party established in Dhaka in 1906 when some well-known Muslim politicians met the Viceroy of India, Lord Minto, with the goal of securing Muslim interests in British India.
Abul Kalam Ghulam Muhiyuddin Ahmed bin Khairuddin Al-Hussaini Azad ; 11 November 1888 – 22 February 1958) was an Indian independence activist, writer and a senior leader of the Indian National Congress. Following India's independence, he became the First Minister of Education in the Indian government. He is commonly remembered as Maulana Azad; the word Maulana is an honorific meaning 'Our Master' and he had adopted Azad (Free) as his pen name. His contribution to establishing the education foundation in India is recognised by celebrating his birthday as National Education Day across India.
The Pakistan Movement emerged in the early 20th century as part of a campaign that advocated the creation of an Islamic state in parts of what was then British India. It was rooted in the two-nation theory, which asserted that Indian Muslims were fundamentally and irreconcilably distinct from Indian Hindus and would therefore require separate self-determination upon the decolonization of India. The idea was largely realized when the All-India Muslim League ratified the Lahore Resolution on 23 March 1940, calling for the Muslim-majority regions of the Indian subcontinent to be "grouped to constitute independent states" that would be "autonomous and sovereign" with the aim of securing Muslim socio-political interests vis-à-vis the Hindu majority. It was in the aftermath of the Lahore Resolution that, under the aegis of Muhammad Ali Jinnah, the cause of "Pakistan" became widely popular among the Muslims of the Indian independence movement.
The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey and the planned dismemberment of the Ottoman Empire after World War I by Allied forces.
The Lahore Resolution, also called the Pakistan Resolution, was a formal political statement adopted by the All-India Muslim League on the occasion of its three-day general session in Lahore, Punjab, from 22 to 24 March 1940, calling for a separate homeland for the Muslims of British India.
The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the Partition of India in 1947. Its various descriptions of religious differences were the main factor in Muslim separatist thought in the Indian subcontinent, asserting that Indian Muslims and Indian Hindus are two separate nations, each with their own customs, traditions, art, architecture, literature, interests, and ways of life.
Indian nationalism is an instance of territorial nationalism, which is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned for independence from British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement. After Indian Independence, Nehru and his successors continued to campaign on Indian nationalism in face of border wars with both China and Pakistan. After the Indo-Pakistan War of 1971 and the Bangladesh Liberation War, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a melting point and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.
Hussain Ahmad Madani was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.
Pakistani nationalism refers to the political, cultural, linguistic, historical, religious and geographical expression of patriotism by the people of Pakistan, of pride in the history, heritage and identity of Pakistan, and visions for its future.
The Urdu movement was a socio-political movement aimed at making Urdu, as the universal lingua-franca and symbol of the cultural and political identity of the Muslim communities of the Indian subcontinent during the British Raj. The movement began with the fall of the Mughal Empire in the mid-19th century, fuelled by the Aligarh movement of Sir Syed Ahmed Khan. It strongly influenced the All India Muslim League and the Pakistan movement.
Chaudhry Niaz Ali Khan was a civil engineer, agriculturalist, and philanthropist who founded "Dar ul Islam Movement" and "Dar ul Islam Trust" in South Asia and "Dar ul Islam Trust" Institutes in Pathankot and Jauharabad. Besides a philanthropist, Niaz was also a civil servant, and a landowner. He was the member of All-India Muslim League and a participant of the Pakistan Movement with the ultimate aim of creating the Muslim-majority areas of British India.
When the All-India Muslim League was founded at Dacca, on 30 December 1906 at the occasion of the annual All India Muhammadan Educational Conference, It was participated by the Muslim leaders from Punjab, i.e., Sir Mian Muhammad Shafi, Mian Fazl-i-Hussain, Abdul Aziz, Khawaja Yusuf Shah and Sh. Ghulam Sadiq. Earlier Mian Muhammad Shafi organised a Muslim Association in early 1906, but when the All-India Muslim League was formed, he established its powerful branch in the Punjab of which he became the general secretary. Shah Din was elected as its first president. This branch, organised in November 1907, was known as the Punjab Provincial Muslim League.
Majlis-e Ahrar-e Islam, also known as Ahrar for short, is a religious Muslim political party in the Indian subcontinent that was formed during the British Raj on 29 December 1929 at Lahore.
Sir Muhammad Iqbal was a South Asian Islamic philosopher, poet and politician. His poetry is considered to be among the greatest of the 20th century, and his vision of a cultural and political ideal for the Muslims of British-ruled India is widely regarded as having animated the impulse for the Pakistan Movement. He is commonly referred to by the honourific Allama and widely considered one of the most important and influential Muslim thinkers and Western religious philosophers of the 20th century.
Indian reunification refers to the potential reunification of India with Pakistan and Bangladesh, which were partitioned from British India in 1947.
Opposition to the Partition of India was widespread in British India in the 20th century and it continues to remain a talking point in South Asian politics. Those who opposed it often adhered to the doctrine of composite nationalism in the Indian subcontinent. The Hindu, Christian, Anglo-Indian, Parsi and Sikh communities were largely opposed to the Partition of India, as were many Muslims.
Hindu–Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good. The concept was championed by various persons, such as leaders in the Indian independence movement, namely Mahatma Gandhi and Khan Abdul Ghaffar Khan, as well as by political parties and movements in British India, such as the Indian National Congress, Khudai Khidmatgar and All India Azad Muslim Conference. Those who opposed the partition of India often adhered to the doctrine of composite nationalism.
Composite Nationalism and Islam is a book written in 1938 by Hussain Ahmed Madani, the Dean of Darul Uloom Deoband, espousing composite nationalism: a united India for both Muslims and non-Muslims. The book opposed the Partition of India and in it, Madani advocated for "the ideal of a 'composite nationalism' within a united India, which he thought would be more conducive to the spread and prosperity of his community over the entire subcontinent than any religious partition."
Composite nationalism is a concept that argues that the Indian nation is made up of people of diverse ethnicities, cultures, tribes, castes, communities, and faiths. The idea teaches that "nationalism cannot be defined by religion in India." While Indian citizens maintain their distinctive religious traditions, they are members of one united Indian nation. Composite nationalism maintains that prior to the arrival of the British into the subcontinent, no enmity between people of different religious faiths existed; and as such these artificial divisions can be overcome by Indian society.
The Madani–Iqbal debate was a debate between Islamic scholars of 20th century British India, Hussain Ahmed Madani and Muhammad Iqbal, on the question of nationalism in the late 1930s. Madani's position throughout the debate was to insist on the Islamic legitimacy of embracing a culturally plural, secular democracy as the best and the only realistic future for India's Muslims whereas Iqbal insisted on a religiously defined, homogeneous Muslim society. Madani and Iqbal both appreciated this point and they never advocated the creation of an absolute Islamic State. They differed only in their first step. According to Madani, the first step was the freedom of India for which composite nationalism was necessary. According to Iqbal, the first step was the creation of a community of Muslims in the Muslim-majority land.
