Type | Islamic seminary |
---|---|
Established | 1876 |
Affiliation | Sunni Islam |
Chancellor | Syed Shah Ali Akbar Nizamuddin Hussaini Sabiri |
Vice-Chancellor | Mufti Khaleel Ahmed |
Location | , , 17°21′37″N78°27′53″E / 17.36040°N 78.46469°E Coordinates: 17°21′37″N78°27′53″E / 17.36040°N 78.46469°E |
Campus | Urban |
Website | www.jamianizamia.org |
Jamia Nizamia more properly, Jami'ah Nizamiyyah, is one of the oldest Islamic seminaries of higher learning for Muslims [1] located in Hyderabad, India. It is named after its founder- the 7th Nizam of Hyderabad. [2]
It was founded by Shaykh al-Islam Imam Muhammad Anwaarullah Farooqui, honorifically known as Fadilat Jung (the title was bestowed upon him by the Nizam), in Hyderabad in 1876. [3] It flourished under the patronage of the Nizam of Hyderabad, Mir Osman Ali Khan. It is located in the Hussaini alam area of today's old city, Hyderabad.
Over the last 146 years the Jamia has preserved the understanding of Islam and its sciences by the means of unbroken chains of Islamic authorization, viz, the Ijazah and the Isnad, which go back fourteen centuries to tie the institution and its scholars to Muhammad. It was mainly known due to the scholarly works accomplished by the faculty of the Jamia Nizamia in the late 19th and 20th centuries that the Hyderabad served as a major hub of academic activities for the sub-continent. The Jamia constitutes a major part of Islamic history in the sub-continent, particularly, the Deccan.
Jamia Nizamia has not the status of a university or deemed to be university according to the Indian University Grants Commission Act of 1956 and, therefore, can not confer or grant degrees. [4] According to the Jamia Nizamia website, their "Moulvi", "Alim", "Fazil" and "Kamil" are recognized by Osmania University as equivalent to degrees in oriental languages such as B.A.L. and M.A.L. After passing exams in English language prescribed for B.A., Fazil-passed students can be given admission to M.A. at Osmania University. Although previously the students would only be given admission into the Faculty of Oriental Languages at Osmania University, in 2022, Fazil certified graduates can directly gain admission into the MA Arabic, Faculty of Arts at Osmania University. Further recognizing universities would be Aligarh Muslim University, Al-Azhar of Egypt, Jamia Umm al-Qura of Mecca, the Islamic University of Madinah and the University of Kuwait [5] The Jamia set up the Girls College in 1995. [6]
Arabic language students found employment in Arabic call centers in the last years, and student enrollment at Jamia Nizamia soared from 500 to 1,300 between 2004 and 2007. [7]
The Jamia Nizamia budget in 2004–2005 was 97,72,000.00 INR (US$220,000), [8] expenditure in 2004–2005 was 1,41,56,000 INR (US$31,5000 in 2004). [9]
The scholars of Jamia Nizamia researched and published around 1000 books including rare Arabic Manuscripts which are the essential books for Islamic knowledge. The project was mainly accomplished under the auspices of another research institute known as the Dairatul Ma'arif an-Nizamiyyah or Dairat al- Ma'arif al-Uthmaniyyah. The graduates of Jamia Nizamia established the Lajnah Ihya al-Ma'arif an-Nu'maniyyah which enabled them to advance research and publish Arabic manuscripts pertaining to the Hanafi fiqh, in particular, and Islamic legal theories in general.
A fatwa is basically a ruling on a point of Islamic law given by a qualified jurist in response to a question posed by a private individual, judge or government to him.
The jurists also answer questions asked weekly by subscribers to the Siasat and the Etemaad Daily in print, and fatwas are available through email. [10] In 2003–2004, fatwa fees earned 40,000.00 INR.
Fatwas covered a wide range of topics:
The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khalifat movement and propagation of the doctrine of composite nationalism.
Muhammad Taqi Usmani is a Pakistani Islamic scholar and former judge who is the current president of the Wifaq ul Madaris Al-Arabia and the vice president and Hadith professor of the Darul Uloom Karachi. An intellectual leader of the Deobandi movement, he has authored 143 books in Urdu, Arabic and English, including a translation of the Qur'an in both English and Urdu as well a 6-volume commentary on the Sahih Muslim in Arabic, Takmilat Fath al-Mulhim and Uloomu-l-Quran. He has written and lectured extensively on hadith, and Islamic finance. He chairs the Shariah Board of the Bahrain-based Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI). He is also a permanent member of the Jeddah-based International Islamic Fiqh Academy, an organ of the OIC.
Muhammad Rafi Usmani was a Pakistani Muslim scholar, jurist and author who served as the President of Darul Uloom Karachi. He was an alumnus of Darul Uloom Deoband, University of the Punjab and the Darul Uloom Karachi. He authored books including Ahkām-e-Zakāt, Al-Tālīqāt al-nāfi'ah alā fath al-mulhim, Islām mai aurat ki hukmrāni and Nawādir al-Fiqh. He was a syndicate member of the University of Karachi, vice-president and a member of the executive council of Wifaq-ul-Madaris. His brother Muhammad Taqi Usmani is also a senior scholar.
MaulanaAbdullah Quraishi Al-Azhari was an Islamic scholar from Hyderabad, India. He served as the khateeb and imam of the Mecca Masjid in Hyderabad and the vice chancellor of Jamia Nizamia University.
Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī, often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought.
Jamiatul Qasim Darul Uloom -il-Islamia is an Islamic seminary in India. The Jamia was established by Mufti Mahfoozur Rahman Usmani, an Islamic scholar of India. in 1989, Indo-Nepal border, in Supaul, Bihar. The Jamia also serves as a center for National Council for Promotion of Urdu Language and National Institute of Electronics & Information Technology.
Mahmood Hasan Gangohi (1907–1996) was an Indian Mufti and Islamic scholar and former Grand Mufti of Darul Uloom Deoband and Mazahir Uloom, Saharanpur. He was the most senior disciple of Muhammad Zakariyya al-Kandhlawi.
Shaykh Ul Islam Imam Muhammad Anwaarullah Khan Farooqui is the founder of the Islamic university Jamia Nizamia, Hyderabad. His actual name is Muhammad Anwaarullah Farooqui and was bestowed the title of "Fadheelat Jung" by the Nizam.
Mufti Hafidh Syed Ziauddin Naqshbandi (Muhaddith-e-Deccan) born on 15 August 1975 at Hangarga Nizamabad, Andhra Pradesh, India. He is an Indian Muslim cleric who is the current Shaykh Ul Fiqh of the Jamia Nizamia and the Sadar Mufti at Jamia Nizamia in Hyderabad in India. Mufti Syed Ziauddin is the Founder-Director of the Abul Hasanaat Islamic Research Center (AHIRC) in Hyderabad. He is a scholar and an Islamic speaker of international renown.
Darul Uloom Jamia Nizamia Ghousia is an Islamic seminary for Sunni Muslims. It was established by Mohammad Abdul Ghafoor Hazarvi, where he served as the Mohatmim and Grand Mufti. His son Mufti Abdul Shakoor Hazarvi took over as Mohatmim until April 2010. The Jamia is known for the great Ulama and Huffaz of Quran and Hadith it produced. It continues the tradition of the Darul uloom system initiated by Darul Uloom Bareily.
Shaykh Abul Wafa Al Afghani is one of the former Shaykh Ul Fiqh of Jamia Nizamia, Hyderabad. He was known for his contributions to Islamic sciences.
Muḥammad Idrīs ibn Muḥammad Ismā‘īl Ṣiddīqī Kāndhlawī was a Deobandi Islamic scholar particularly known as a scholar of hadith and tafsir. He held the post of Shaykh al-Tafsir at Darul Uloom Deoband in India and later migrated to Pakistan where he served as Shaykh al-Hadith wat-Tafsir at Jamia Ashrafia Lahore. Notable among his written works are Ma'ariful Qur'an, a tafsir of the Qur'an, Siratul Mustafa, a sirah (biography) of the Islamic prophet Muhammad, and at-Ta'liq as-Sabih, an Arabic sharh (commentary) on the hadith collection Mishkat al-Masabih. A graduate of both Mazahir Uloom Saharanpur and Darul Uloom Deoband, he studied under scholars including Khalil Ahmad Saharanpuri, Anwar Shah Kashmiri, and Shabbir Ahmad Usmani.
Sulṭān Zauq Nadvī is a Bangladeshi Islamic scholar, author and the founder of Jamia Darul Ma'arif Al-Islamia. He is known mainly for his expertise in and contribution to Arabic language and literature.
Saeed Ahmad Palanpuri, was an Indian Sunni Muslim scholar and author who served as Shaykh al-Hadith and Principal of Darul Uloom Deoband. A number of his books are required readings in Darul Uloom Deoband.
Zafeeruddin Miftāhi was an Indian Muslim scholar and jurist who served as a Mufti of Darul Uloom Deoband and the second president of Islamic Fiqh Academy. He compiled the religious verdicts of Azizur Rahman Usmani, called the Fatāwa Darul Uloom Deoband in twelve volumes and wrote books including Islām Ka Nizām-e-Masājid, Islām Ka Nizām Iffat-o-Asmat and Tārīkh-e-Masājid.
Wali Hasan Tonki was a Pakistani Mufti, Islamic scholar, judge and writer.
Yasir Nadeem al Wajidi is a Chicago based Indian Muslim scholar, author and a YouTuber. He is an activist of minority rights and a public speaker. He is a mufti and teaches Islamic sciences at the Mahd Taleemul Islām in Chicago. He is the founder of Darul Uloom Online and the author of books including Historical Study on Islamic Renewal and Islam and Globalization.
Deobandi fiqh is a school of Islamic jurisprudence that is based on the Hanafi school of Islamic law. It is associated with the Deobandi movement, which originated in India in the late 19th century and has since spread to other parts of the world, particularly in South Asia. Deobandi fiqh emphasizes a strict adherence to the Quran and the Sunnah, and seeks to ensure that all aspects of daily life are guided by Islamic law. It places a strong emphasis on the principles of fiqh, or Islamic jurisprudence, and is known for its strict interpretation of Islamic law. It also emphasizes the importance of Islamic ethics and morality, and emphasizes the need for Muslims to lead a pious and virtuous life. Deobandi fiqh has had a significant influence on Islamic education and scholarship, particularly in South Asia and among the global South Asian diaspora. It has also been associated with various Islamic political movements and has been a subject of controversy and debate within the Muslim community.