 | |
| Type | Islamic seminary |
|---|---|
| Established | 1876 |
| Founder | Anwarullah Farooqui |
| Affiliation | Sunni Islam |
| Chancellor | Syed Shah Ali Akbar Nizamuddin Hussaini Sabiri |
| Vice-Chancellor | Mufti Khaleel Ahmed |
| Location | , , 17°21′37″N78°27′53″E / 17.36040°N 78.46469°E |
| Campus | Urban |
| Website | www.jamianizamia.org |
 | |
Jamia Nizamia more properly, Jami'ah Nizamiyyah, is one of the oldest Islamic seminaries of higher learning for Muslims [1] located in Hyderabad, India.
It was founded by Anwarullah Farooqui, honorifically known as Fadilat Jung (the title was bestowed upon him by the Nizam), in Hyderabad in 1876. [2] It flourished under the patronage of the Nizam of Hyderabad, Mir Osman Ali Khan. It is located in the Hussaini alam area of today's old city, Hyderabad.
Over the last 146 years the Jamia has preserved the understanding of Islam and its sciences by the means of unbroken chains of Islamic authorization, viz, the Ijazah and the Isnad, which go back fourteen centuries to tie the institution and its scholars to Muhammad. It was mainly known due to the scholarly works accomplished by the faculty of the Jamia Nizamia in the late 19th and 20th centuries that the Hyderabad served as a major hub of academic activities for the sub-continent. The Jamia constitutes a major part of Islamic history in the sub-continent, particularly, the Deccan.
Jamia Nizamia has not the status of a university or deemed to be university according to the Indian University Grants Commission Act of 1956 and, therefore, can not confer or grant degrees. [3] According to the Jamia Nizamia website, their "Moulvi", "Alim", "Fazil" and "Kamil" are recognized by Osmania University as equivalent to degrees in oriental languages such as B.A.L. and M.A.L. After passing exams in English language prescribed for B.A., Fazil-passed students can be given admission to M.A. at Osmania University. Although previously the students would only be given admission into the Faculty of Oriental Languages at Osmania University, in 2022, Fazil certified graduates can directly gain admission into the MA Arabic, Faculty of Arts at Osmania University. Further recognizing universities would be Aligarh Muslim University, Al-Azhar of Egypt, Jamia Umm al-Qura of Mecca, the Islamic University of Madinah and the University of Kuwait [4] The Jamia set up the Girls College in 1995. [5]
Arabic language students found employment in Arabic call centers in the last years, and student enrollment at Jamia Nizamia soared from 500 to 1,300 between 2004 and 2007. [6]
The Jamia Nizamia budget in 2004–2005 was 97,72,000.00 INR (US$220,000), [7] expenditure in 2004–2005 was 1,41,56,000 INR (US$31,5000 in 2004). [8]
The scholars of Jamia Nizamia researched and published around 1000 books including rare Arabic Manuscripts which are the essential books for Islamic knowledge. The project was mainly accomplished under the auspices of another research institute known as the Dairatul Ma'arif an-Nizamiyyah or Dairat al- Ma'arif al-Uthmaniyyah. The graduates of Jamia Nizamia established the Lajnah Ihya al-Ma'arif an-Nu'maniyyah which enabled them to advance research and publish Arabic manuscripts pertaining to the Hanafi fiqh, in particular, and Islamic legal theories in general.
A fatwa is basically a ruling on a point of Islamic law given by a qualified jurist in response to a question posed by a private individual, judge or government to him.
The jurists also answer questions asked weekly by subscribers to the Siasat and the Etemaad Daily in print, and fatwas are available through email. [9] In 2003–2004, fatwa fees earned 40,000.00 INR.
Fatwas covered a wide range of topics:
The Deobandi movement or Deobandism is a movement within Sunni Islam that adheres to the Hanafi school of jurisprudence and Maturidi school of theology. It was formed at the Darul Uloom madrasa in Deoband, British India after the Indian rebellion of 1857–1858. They opposed influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
Muhammad Rafi Usmani was a Pakistani Islamic scholar who served as the third president of Darul Uloom Karachi. He was an alumnus of Darul Uloom Deoband, University of the Punjab and the Darul Uloom Karachi. He authored books including Ahkām-e-Zakāt, Al-Tālīqāt al-nāfi'ah alā fath al-mulhim, Islām mai aurat ki hukmrāni and Nawādir al-Fiqh. He was a syndicate member of the University of Karachi, vice-president and a member of the executive council of Wifaq-ul-Madaris. His brother Muhammad Taqi Usmani is also a senior scholar.
Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī, often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought.
Mohammad Rabey Hasani Nadwi was an Indian Sunni Islamic scholar, who served as the president of All India Muslim Personal Law Board and as the chancellor of Darul Uloom Nadwatul Ulama, an Islamic seminary in Lucknow, India. He was the patron of Islamic Fiqh Academy, the vice president of the Aalami Rabita Adab-e-Islami in Riyadh, and a founding member of the Muslim World League. He was regularly listed in the publication The 500 Most Influential Muslims. His disciples included Ijteba Nadwi.
Mahmood Hasan Gangohi (1907–1996) was an Indian mufti, Islamic scholar and former Grand Mufti of Darul Uloom Deoband and Mazahir Uloom, Saharanpur. He was the most senior disciple of Muhammad Zakariyya al-Kandhlawi.
Darul Uloom Jamia Nizamia Ghousia is an Islamic seminary for Sunni Muslims. It was established by Mohammad Abdul Ghafoor Hazarvi, where he served as the Mohatmim and Grand Mufti. His son Mufti Abdul Shakoor Hazarvi took over as Mohatmim until April 2010. The Jamia is known for the great Ulama and Huffaz of Quran and Hadith it produced. It continues the tradition of the Darul uloom system initiated by Darul Uloom Bareily.
Abul Wafa Syed Mahmūd Shah al-Qadri al-Hanafi al-Afghani (1893–1975), also known as Abu Wafa Al Afghani, was a Hyderabad-based Afghani Islamic scholar, Hanafi faqih, and researcher.
Idris Kandhlawi was a Pakistani Sunni scholar during the mid-twentieth century, widely recognized for his contributions to various fields of Islamic studies, including hadith, Quranic studies, Islamic jurisprudence, Prophetic biography, and theology. Holding the titles of Sheikh al-Hadith and Sheikh al-Tafsir, he traced his lineage to Abu Bakr on his father's side and Umar on his mother's side. He studied in Thana Bhawan under Ashraf Ali Thanwi. He studied hadith, first at Mazahir Uloom under Khalil Ahmad Saharanpuri, and later at Darul Uloom Deoband under Anwar Shah Kashmiri. He started his professional career at Madrasa Aminia and later went to Darul Uloom Deoband. In 1929 he took a position in Hyderabad State, where he had access to the Asafia Library. This experience enabled him to produce a five-volume Arabic commentary on Mishkat al-Masabih titled Al-Taleeq al-Sabeeh, of which the first four volumes were published in Damascus. His scholarly work garnered recognition in the Arab world. He later assumed the roles of Sheikh al-Tafsir at Darul Uloom Deoband and Sheikh al-Hadith wa al-Tafsir at Jamia Ashrafia. In addition, he served as the Chancellor of Islamia University of Bahawalpur during its tenure as Jamia Abbasia.
Sulṭān Zauq Nadvī is a Bangladeshi Islamic scholar, author and the founder of Jamia Darul Ma'arif Al-Islamia. He is known mainly for his expertise in and contribution to Arabic language and literature.
Saeed Ahmad Palanpuri, was an Indian Sunni Muslim scholar and author who served as Shaykh al-Hadith and Principal of Darul Uloom Deoband. A number of his books are required readings in Darul Uloom Deoband.
Muhammad Sahool Bhagalpuri was an Indian Muslim scholar and jurist who served as the fifth Grand Mufti of Darul Uloom Deoband.
Zafeeruddin Miftāhi was an Indian Muslim scholar and jurist who served as a Mufti of Darul Uloom Deoband and the second president of Islamic Fiqh Academy. He compiled the religious verdicts of Azizur Rahman Usmani, called the Fatāwa Darul Uloom Deoband in twelve volumes and wrote books including Islām Ka Nizām-e-Masājid, Islām Ka Nizām Iffat-o-Asmat and Tārīkh-e-Masājid.
Darul Ifta may refer to:
Deobandi fiqh is a school of Islamic jurisprudence that is based on the Hanafi school of Islamic law. It is associated with the Deobandi movement, which originated in India in the late 19th century and has since spread to other parts of the world, particularly in South Asia. Deobandi fiqh emphasizes a strict adherence to the Quran and the Sunnah, and seeks to ensure that all aspects of daily life are guided by Islamic law. It places a strong emphasis on the principles of fiqh, or Islamic jurisprudence, and is known for its strict interpretation of Islamic law. It also emphasizes the importance of Islamic ethics and morality, and emphasizes the need for Muslims to lead a pious and virtuous life. Deobandi fiqh has had a significant influence on Islamic education and scholarship, particularly in South Asia and among the global South Asian diaspora. It plays a foundational role in the judiciary of Afghanistan. It has also been associated with various Islamic political movements and has been a subject of controversy and debate within the Muslim community.
Nizamuddin Azami was an Islamic scholar who served as the twelfth and last Grand Mufti of Darul Uloom Deoband. He made contributions in Islamic jurisprudence, and his works include Muntakhabat-e-Nizām al-Fatāwa, a collection of selected fatwas he wrote during his tenure at Deoband.
Muhammadullah Khalili Qasmi is an Indian Islamic scholar, mufti, writer, and trilingual translator of Urdu, Arabic, and English. He is an alumnus of Darul Uloom Deoband, Markazul Maarif, Jamia Millia Islamia, Maulana Azad National Urdu University, and Jamia Hamdard; and has written several books in English, Urdu, and Arabic.
Mahdi Hasan Shahjahanpuri (1882–1976), also known as Mufti Mehdi Hasan and Mahdi Hasan Gilani Qadri, was an Indian Islamic scholar and mufti. He served as grand mufti at Darul Uloom Deoband for twenty years. He was an alumnus of Madrasa Aminia and Darul Uloom Deoband. He was a student of Mahmud Hasan Deobandi and Kifayatullah Dehlawi. Along with jurisprudence, he also had access to hadith and biographical evaluation. His literary works include Rijāl-u-Kitāb al-Āthār, Sharh-u-Balāghāt-i-Muhammad Fī Kitāb al-Āthār, Al-la'ali al-Masnoo'ah fī al-Riwāyāti al-Marjoo'ah, and a critical commentary on certain ideas of Ibn Hazm in the Science of Hadith entitled As-Sayf al-mujalla 'ala al-Muḥalla. He has done research and commentary work on Muhammad al-Shaybani's two books, Kitab al-Hujjah Alā Ahl al-Madīnah and Kitab al-Āthār.
Omar Abedeen Qasmi Madani is an Indian Islamic scholar, mufti, and writer who serves as the deputy director of Al Mahadul Aali Al Islami, Hyderabad. He is an alumnus of Darul Uloom Sabil-us-Salam of Hyderabad, Darul Uloom Deoband, Al Mahadul Aali Al Islami, Maulana Azad National Urdu University, Osmania University, and the Islamic University of Madinah. He has written several books, including Uloom-ul-Hadīth, Hindustān Mein Islam Ki Aamad Aur Ishā'at, Huqūq Aur Unki Kharīd-o-Farokht, Qurān-e-Karīm: Aadāb o Ahkām, and Ulama-e-Hind Ki Chand Aham Qurani Khidmāt.