Manuscript

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Christ Pantocrator seated in a capital "U" in an illuminated manuscript from the Badische Landesbibliothek, Germany (from c. 1220). Codex Bruchsal 1 68r.jpg
Christ Pantocrator seated in a capital "U" in an illuminated manuscript from the Badische Landesbibliothek, Germany (from c. 1220).
Image of two facing pages of the illuminated manuscript of "Isagoge", fols. 42b and 43a. On the top of the left hand page is an illuminated letter "D" - initial of "De urinarum differencia negocium" (The matter of the differences of urines). Inside the letter is a picture of a master on bench pointing at a raised flask while lecturing on the "Book on urines" of Theophilus. The right hand page is only shown in part. On its very bottom is an illuminated letter "U" - initial of "Urina ergo est colamentum sanguinis" (Urine is the filtrate of the blood). Inside the letter is a picture of a master holding up a flask while explaining the diagnostic significance of urine to a student or a patient. HMD Collection, MS E 78. De urinarum differencia negocium between 1210 and 1230 ..JPG
Image of two facing pages of the illuminated manuscript of "Isagoge", fols. 42b and 43a. On the top of the left hand page is an illuminated letter "D" – initial of "De urinarum differencia negocium" (The matter of the differences of urines). Inside the letter is a picture of a master on bench pointing at a raised flask while lecturing on the "Book on urines" of Theophilus. The right hand page is only shown in part. On its very bottom is an illuminated letter "U" – initial of "Urina ergo est colamentum sanguinis" (Urine is the filtrate of the blood). Inside the letter is a picture of a master holding up a flask while explaining the diagnostic significance of urine to a student or a patient. HMD Collection, MS E 78.
Inside the letter is a picture of a master in cathedra expounding on the Aphorisms of Hippocrates. Initial "V" rendered as "U" of "Vita brevis, ars vero longa", or "Life is short, but the art is long". "Isagoge", fol. 15b. HMD Collection, MS E 78. Illuminated letter U between 1210 and 1230 ..JPG
Inside the letter is a picture of a master in cathedra expounding on the Aphorisms of Hippocrates. Initial "V" rendered as "U" of "Vita brevis, ars vero longa", or "Life is short, but the art is long". "Isagoge", fol. 15b. HMD Collection, MS E 78.

A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way. [1] More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. [2]

Contents

Before the arrival of prints, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations.

Terminology

Manuscript, Codex Manesse. Most manuscripts were ruled with horizontal lines that served as the baselines on which the text was entered. Codex Manesse 193r - Albrecht von Rapperswil.jpg
Manuscript, Codex Manesse. Most manuscripts were ruled with horizontal lines that served as the baselines on which the text was entered.
10th-century minuscule manuscript of Thucydides's History of the Peloponnesian War Thucydides Manuscript.jpg
10th-century minuscule manuscript of Thucydides's History of the Peloponnesian War
First page of Satie's Sports et divertissements (published as a facsimile in 1923) Satie sports preface.jpg
First page of Satie's Sports et divertissements (published as a facsimile in 1923)

The word "manuscript" derives from the Latin : manūscriptum (from manus, hand and scriptum from scribere, to write). [3] The study of the writing (the "hand") in surviving manuscripts is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, [4] [5] while the forms MS., ms or ms. for singular, and MSS., mss or mss. for plural (with or without the full stop, all uppercase or all lowercase) are also accepted. [6] [7] [8] [9] The second s is not simply the plural; by an old convention, a doubling of the last letter of the abbreviation expresses the plural, just as pp. means "pages".

A manuscript may be a codex (i.e. bound as a book), a scroll, or bound differently or consist of loose pages. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations.

Parts

Materials

Paleographic elements

Reproduction

The mechanical reproduction of a manuscript is called facsimile. Digital reproductions can be called (high-resolution) scans or digital images.

History

The Isha Upanishad manuscript MS Indic 37, Isa upanisad. Wellcome L0027330.jpg
The Isha Upanishad manuscript
Gharib al-Hadith, by Abu 'Ubaid al-Qasim ibn Sallam al-Harawi (d. 837 AD). The oldest known dated Arabic manuscript on paper in Leiden University Library, dated 319 AH (931 AD) Gharib al-Hadith-page0019.jpg
Gharib al-Hadith, by Abu 'Ubaid al-Qasim ibn Sallam al-Harawi (d. 837 AD). The oldest known dated Arabic manuscript on paper in Leiden University Library, dated 319 AH (931 AD)
A 14th-century Armenian manuscript, with painting by Sargis Pitsak. The first page of the Gospel of Mark. Cod. 2627, fol. 436 r. (Matenadaran) Sargis Pitsak.jpg
A 14th-century Armenian manuscript, with painting by Sargis Pitsak. The first page of the Gospel of Mark. Cod. 2627, fol. 436 r. (Matenadaran)

Before the inventions of printing, in China by woodblock and in Europe by movable type in a printing press, all written documents had to be both produced and reproduced by hand. In the west, manuscripts were produced in form of scrolls (volumen in Latin) or books (codex, plural codices). Manuscripts were produced on vellum and other parchment, on papyrus, and on paper.

In Indian Subcontinent and Southeast Asia, palm leaf manuscripts, with a distinctive long rectangular shape, were used dating back to the 5th century BCE [10] or earlier, and in some cases continued to be used until the 19th century. In China, bamboo and wooden slips were used prior to the introduction of paper. In Russia, birch bark documents as old as from the 11th century have survived.

Paper spread from China via the Islamic world to Europe by the 14th century, and by the late 15th century had largely replaced parchment for many purposes there. When Greek or Latin works were published, numerous professional copies were sometimes made simultaneously by scribes in a scriptorium, each making a single copy from an original that was declaimed aloud.

The oldest written manuscripts have been preserved by the perfect dryness of their Middle Eastern resting places, whether placed within sarcophagi in Egyptian tombs, or reused as mummy-wrappings, discarded in the middens of Oxyrhynchus or secreted for safe-keeping in jars and buried (Nag Hammadi library) or stored in dry caves (Dead Sea scrolls). Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum. Manuscripts in Tocharian languages, written on palm leaves, survived in desert burials in the Tarim Basin of Central Asia.

Ironically, the manuscripts that were being most carefully preserved in the libraries of antiquity are virtually all lost. Papyrus has a life of at most a century or two in relatively humid Italian or Greek conditions; only those works copied onto parchment, usually after the general conversion to Christianity, have survived, and by no means all of those.

Originally, all books were in manuscript form. In China, and later other parts of East Asia, woodblock printing was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868. In the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450.[ clarification needed ] Manuscript copying of books continued for a least a century, as printing remained expensive. Private or government documents remained hand-written until the invention of the typewriter in the late 19th century. Because of the likelihood of errors being introduced each time a manuscript was copied, the filiation of different versions of the same text is a fundamental part of the study and criticism of all texts that have been transmitted in manuscript.

In Southeast Asia, in the first millennium, documents of sufficiently great importance were inscribed on soft metallic sheets such as copperplate, softened by refiner's fire and inscribed with a metal stylus. In the Philippines, for example, as early as 900 AD, specimen documents were not inscribed by stylus, but were punched much like the style of today's dot-matrix printers.[ citation needed ] This type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the metal document in the hot, humid climate. In Burma, the kammavaca, Buddhist manuscripts, were inscribed on brass, copper or ivory sheets, and even on discarded monk robes folded and lacquered. In Italy some important Etruscan texts were similarly inscribed on thin gold plates: similar sheets have been discovered in Bulgaria. Technically, these are all inscriptions rather than manuscripts.

In the Western world, from the classical period through the early centuries of the Christian era, manuscripts were written without spaces between the words (scriptio continua), which makes them especially hard for the untrained to read. Extant copies of these early manuscripts written in Greek or Latin and usually dating from the 4th century to the 8th century, are classified according to their use of either all upper case or all lower case letters. Hebrew manuscripts, such as the Dead Sea scrolls make no such differentiation. Manuscripts using all upper case letters are called majuscule, those using all lower case are called minuscule. Usually, the majuscule scripts such as uncial are written with much more care. The scribe lifted his pen between each stroke, producing an unmistakable effect of regularity and formality. On the other hand, while minuscule scripts can be written with pen-lift, they may also be cursive, that is, use little or no pen-lift.

Islamic world

Islamic manuscripts were produced in different ways depending on their use and time period. Parchment (vellum) was a common way to produce manuscripts. [11] Manuscripts eventually transitioned to using paper in later centuries with the diffusion of paper making in the Islamic empire. When Muslims encountered paper in Central Asia, its use and production spread to Iran, Iraq, Syria, Egypt, and North Africa during the 8th century. [12]

Africa

4,203 of Timbuktu's manuscripts were burned or stolen during the armed conflict in Mali between 2012 and 2013. 90% of these manuscripts were saved by the population organized around the NGO "Sauvegarde et valorisation des manuscrits pour la défense de la culture islamique" (SAVAMA-DCI). [13] Some 350,000 manuscripts were transported to safety, and 300,000 of them were still in Bamako in 2022. [14] [15] An international consultation on the safeguarding, accessibility and promotion of ancient manuscripts in the Sahel was held at the UNESCO office in Bamako in 2020. [13] [14]

Western world

After plummeting in the Early Middle Ages, the high and late medieval period witnessed a sharp increase of manuscript production. European Output of Manuscripts 500-1500.png
After plummeting in the Early Middle Ages, the high and late medieval period witnessed a sharp increase of manuscript production.
Lectionary 183 Lectionary 183 K068971.JPG
Lectionary 183

Most surviving pre-modern manuscripts use the codex format (as in a modern book), which had replaced the scroll by Late Antiquity. Parchment or vellum, as the best type of parchment is known, had also replaced papyrus, which was not nearly so long lived and has survived to the present almost exclusively in the very dry climate of Egypt, [Note 1] although it was widely used across the Roman world. Parchment is made of animal skin, normally calf, sheep, or goat, but also other animals. With all skins, the quality of the finished product is based on how much preparation and skill was put into turning the skin into parchment. Parchment made from calf or sheep was the most common in Northern Europe, while civilizations in Southern Europe preferred goatskin. [17] Often, if the parchment is white or cream in color and veins from the animal can still be seen, it is calfskin. If it is yellow, greasy or in some cases shiny, then it was made from sheepskin. [17]

Vellum comes from the Latin word vitulinum which means "of calf"/ "made from calf". For modern parchment makers and calligraphers, and apparently often in the past, the terms parchment and vellum are used based on the different degrees of quality, preparation and thickness, and not according to which animal the skin came from, and because of this, the more neutral term "membrane" is often used by modern academics, especially where the animal has not been established by testing. [17]

Scripts

Merovingian script, or "Luxeuil minuscule", is named after an abbey in Western France, the Luxeuil Abbey, founded by the Irish missionary St Columba c. 590. [18] [19] Caroline minuscule is a calligraphic script developed as a writing standard in Europe so that the Latin alphabet could be easily recognized by the literate class from different regions. It was used in the Holy Roman Empire between approximately 800 and 1200. Codices, classical and Christian texts, and educational material were written in Carolingian minuscule throughout the Carolingian Renaissance. The script developed into blackletter and became obsolete, though its revival in the Italian renaissance forms the basis of more recent scripts. [17] In Introduction to Manuscript Studies, Clemens and Graham associate the beginning of this text coming from the Abby of Saint-Martin at Tours. [17]

Caroline Minuscule arrived in England in the second half of the 10th century. Its adoption there, replacing Insular script, was encouraged by the importation of continental European manuscripts by Saints Dunstan, Aethelwold, and Oswald. This script spread quite rapidly, being employed in many English centres for copying Latin texts. English scribes adapted the Carolingian script, giving it proportion and legibility. This new revision of the Caroline minuscule was called English Protogothic Bookhand. Another script that is derived from the Caroline Minuscule was the German Protogothic Bookhand. It originated in southern Germany during the second half of the 12th century. [20] All the individual letters are Caroline; but just as with English Protogothic Bookhand it evolved. This can be seen most notably in the arm of the letter h. It has a hairline that tapers out by curving to the left. When first read the German Protogothic h looks like the German Protogothic b. [21] Many more scripts sprang out of the German Protogothic Bookhand. After those came Bastard Anglicana, which is best described as: [17]

The coexistence in the Gothic period of formal hands employed for the copying of books and cursive scripts used for documentary purposes eventually resulted in cross-fertilization between these two fundamentally different writing styles. Notably, scribes began to upgrade some of the cursive scripts. A script that has been thus formalized is known as a bastard script (whereas a bookhand that has had cursive elements fused onto it is known as a hybrid script). The advantage of such a script was that it could be written more quickly than a pure bookhand; it thus recommended itself to scribes in a period when demand for books was increasing and authors were tending to write longer texts. In England during the fourteenth and fifteenth centuries, many books were written in the script known as Bastard Anglicana.

Genres

From ancient texts to medieval maps, anything written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law and government texts.

Biblical

"The Bible was the most studied book of the Middle Ages". [22] The Bible was the center of medieval religious life. Along with the Bible came scores of commentaries. Commentaries were written in volumes, with some focusing on just single pages of scripture. Across Europe, there were universities that prided themselves on their biblical knowledge. Along with universities, certain cities also had their own celebrities of biblical knowledge during the medieval period.

Book of hours

The Pentecost, from an illuminated Catholic liturgical manuscript, c. 1310-1320 Pentecost 01.jpg
The Pentecost, from an illuminated Catholic liturgical manuscript, c. 1310–1320

A book of hours is a type of devotional text which was widely popular during the Middle Ages. They are the most common type of surviving medieval illuminated manuscripts. Each book of hours contain a similar collection of texts, prayers, and psalms but decoration can vary between each and each example. Many have minimal illumination, often restricted to ornamented initials, but books of hours made for wealthier patrons can be extremely extravagant with full-page miniatures. These books were used for owners to recite prayers privately eight different times, or hours, of the day. [23]

Liturgical books and calendars

Along with Bibles, large numbers of manuscripts made in the Middle Ages were received in Church[ clarification needed ]. Due to the complex church system of rituals and worship these books were the most elegantly written and finely decorated of all medieval manuscripts. Liturgical books usually came in two varieties. Those used during mass and those for divine office. [17]

Most liturgical books came with a calendar in the front. This served as a quick reference point for important dates in Jesus' life and to tell church officials which saints were to be honored and on what day.

Modern variations

In the context of library science, a manuscript is defined as any hand-written item in the collections of a library or an archive. For example, a library's collection of hand-written letters or diaries is considered a manuscript collection. Such manuscript collections are described in finding aids, similar to an index or table of contents to the collection, in accordance with national and international content standards such as DACS and ISAD(G).

In other contexts, however, the use of the term "manuscript" no longer necessarily means something that is hand-written. By analogy a typescript has been produced on a typewriter. [24]

Publishing

In book, magazine, and music publishing, a manuscript is an autograph or copy of a work, written by an author, composer or copyist. Such manuscripts generally follow standardized typographic and formatting rules, in which case they can be called fair copy (whether original or copy). The staff paper commonly used for handwritten music is, for this reason, often called "manuscript paper".

Film and theatre

In film and theatre, a manuscript, or script for short, is an author's or dramatist's text, used by a theatre company or film crew during the production of the work's performance or filming. More specifically, a motion picture manuscript is called a screenplay; a television manuscript, a teleplay; a manuscript for the theatre, a stage play; and a manuscript for audio-only performance is often called a radio play, even when the recorded performance is disseminated via non-radio means.

Insurance

In insurance, a manuscript policy is one that is negotiated between the insurer and the policyholder, as opposed to an off-the-shelf form supplied by the insurer.

Preservation

About 300,000 Latin, 55,000 Greek, 30,000 Armenian and 12,000 Georgian medieval manuscripts have survived. [25] National Geographic estimates that 700,000 African manuscripts have survived at the University of Timbuktu in Mali. [26]

Repositories

Major U.S. repositories of medieval manuscripts include:

Many European libraries have far larger collections.

Because they are books, pre-modern manuscripts are best described using bibliographic rather than archival standards. The standard endorsed by the American Library Association is known as AMREMM. [27] A growing digital catalog of pre-modern manuscripts is Digital Scriptorium, hosted by the University of California at Berkeley.

See also

Examples

General

Notes

  1. ↑ Examples for papyri that have survived outside Egypt include the Dead Sea Scrolls (in a dry climate), the Herculaneum papyri (buried during the Eruption of Mount Vesuvius) and the Ravenna papyri, which have survived in Italy

Related Research Articles

<span class="mw-page-title-main">Codex</span> Historical ancestor of the modern book

The codex was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term "codex" is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper.

<span class="mw-page-title-main">Palimpsest</span> Reused manuscript with visible prior text

In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off in preparation for reuse in the form of another document. Parchment was made of lamb, calf, or kid skin and was expensive and not readily available, so, in the interest of economy, a page was often re-used by scraping off the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology and geomorphology to denote an object made or worked upon for one purpose and later reused for another; for example, a monumental brass the reverse blank side of which has been re-engraved.

<span class="mw-page-title-main">Parchment</span> Writing material made from animal skins

Parchment is a writing material made from specially prepared untanned skins of animals—primarily sheep, calves, and goats. It has been used as a writing medium for over two millennia. Vellum is a finer quality parchment made from the skins of young animals such as lambs and young calves. The generic term animal membrane is sometimes used by libraries and museums that wish to avoid distinguishing between parchment and vellum.

<span class="mw-page-title-main">Palaeography</span> Study of handwriting and manuscripts

Palaeography (UK) or paleography is the study and academic discipline of the analysis of historical writing systems, the historicity of manuscripts and texts, subsuming deciphering and dating of historical manuscripts, including the analysis of historic penmanship, handwriting script, signification and printed media. It is primarily concerned with the forms, processes and relationships of writing and printing systems as evident in a text, document or manuscript; and analysis of the substantive textual content of documents is a secondary function. Included in the discipline is the practice of deciphering, reading, and dating manuscripts, and the cultural context of writing, including the methods with which writing and printing of texts, manuscripts, books, codices and tomes, tracts and monographs, etcetera, were produced, and the history of scriptoria. This discipline is important for understanding, authenticating, and dating historic texts. However, in the absence of additional evidence, it cannot be used to pinpoint exact dates.

<span class="mw-page-title-main">Vellum</span> Animal skin used as a writing material

Vellum is prepared animal skin or membrane, typically used as writing material. It is often distinguished from parchment, either by being made from calfskin, or simply by being of a higher quality. Vellum is prepared for writing and printing on single pages, scrolls, and codices (books).

<span class="mw-page-title-main">Illuminated manuscript</span> Manuscript in which the text is supplemented by the addition of decoration

An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories, and deeds.

<span class="mw-page-title-main">Uncial script</span> Capital letter-only writing system in Greek and Latin

Uncial is a majuscule script commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek and Latin, as well as Gothic, and are the current style for Coptic and Nobiin.

<span class="mw-page-title-main">Irish Gospels of St. Gall</span>

The Irish Gospels of St. Gall or Codex Sangallensis 51 is an 8th-century Insular Gospel Book, written either in Ireland or by Irish monks in the Abbey of St. Gall in Switzerland, where it is now in the Abbey library of St. Gallen as MS 51. It has 134 folios. Amongst its eleven illustrated pages are a Crucifixion, a Last Judgement, a Chi Rho monogram page, a carpet page, and Evangelist portraits.

<span class="mw-page-title-main">Scroll</span> Roll of papyrus, parchment, or paper containing writing and illustrations

A scroll, also known as a roll, is a roll of papyrus, parchment, or paper containing writing.

<span class="mw-page-title-main">History of books</span>

The history of books starts with the development of writing, and various other inventions such as paper and printing, and continues through to the modern-day business of book printing. The earliest knowledge society has on the history of books actually predates what would conventionally be called "books" today and begins with tablets, scrolls, and sheets of papyrus. The current format that we consider to be books, with separate sheets fastened together rather than a scroll, is called a codex. Then hand-bound, expensive, and elaborate manuscripts appeared in codex form. These gave way to press-printed volumes and eventually led to the mass-printed volumes prevalent today. Contemporary books may even have no physical presence with the advent of the e-book. The book also became more accessible to the disabled with the advent of Braille and audiobook.

A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.

The conservation and restoration of illuminated manuscripts is the care and treatment of illuminated manuscripts which have cultural and historical significance so that they may be viewed, read, and studied now and in the future. It is a specialty case of the conservation and restoration of parchment within the field of conservation and restoration of books, manuscripts, documents and ephemera.

<span class="mw-page-title-main">Codex Ebnerianus</span> New Testament manuscript

Codex Ebnerianus, Minuscule 105, δ 257 (Soden), is a Greek language illuminated manuscript of the New Testament, though missing the Book of Revelation.

<span class="mw-page-title-main">British Library</span> National library of the United Kingdom

The British Library is a research library in London that is the national library of the United Kingdom. It is one of the largest libraries in the world. It is estimated to contain between 170 and 200 million items from many countries. As a legal deposit library, the British Library receives copies of all books produced in the United Kingdom and Ireland, including a significant proportion of overseas titles distributed in the United Kingdom. The Library is a non-departmental public body sponsored by the Department for Culture, Media and Sport.

Oxford, Bodleian Library, Rawlinson B 502 is a medieval Irish manuscript which currently resides in the Bodleian Library, Oxford. It ranks as one of the three major surviving Irish manuscripts to have been produced in pre-Norman Ireland, the two other works being the Lebor na hUidre and the Book of Leinster. Some scholars have also called it the Book of Glendalough, in Irish Lebar Glinne Dá Locha, after several allusions in medieval and early modern sources to a manuscript of that name. However, there is currently no agreement as to whether Rawlinson B 502, more precisely its second part, is to be identified as the manuscript referred to by that title.

Minuscule 709, ε154, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. Scrivener labelled it as 737e.

<span class="mw-page-title-main">History of scrolls</span>

A scroll is a roll of papyrus, parchment, or paper containing writing. The history of scrolls dates back to ancient Egypt. In most ancient literate cultures scrolls were the earliest format for longer documents written in ink or paint on a flexible background, preceding bound books; rigid media such as clay tablets were also used but had many disadvantages in comparison. For most purposes scrolls have long been superseded by the codex book format, but they are still produced for some ceremonial or religious purposes, notably for the Jewish Torah scroll for use in synagogues.

References

  1. ↑ "Definition of MANUSCRIPT". Merriam-Webster. Archived from the original on 18 October 2017. Retrieved 15 April 2018.
  2. ↑ "manuscript" . Oxford English Dictionary (Online ed.). Oxford University Press.(Subscription or participating institution membership required.)
  3. ↑ "Manuscript". Oxford English Dictionary. Vol. 6. 1933. p. 145.
  4. ↑ Harper, Douglas. "Manuscript Archived 28 February 2008 at the Wayback Machine ." Online Etymology Dictionary. November 2001. Accessed 10-11-2007.
  5. ↑ "Medieval English Literary Manuscripts Archived 9 December 2008 at the Wayback Machine ." www.Library.Rtruuochester.Edu. 22 June 2004. University of Rochester Libraries. Accessed 10-11-2007.
  6. ↑ "Manuscript" (abbreviated ms. and mss.) in British Library Glossaries Archived 12 March 2016 at the Wayback Machine , The British Library. Accessed 12 March 2016.
  7. ↑ "ms", "ms." and "MS" Archived 13 March 2016 at the Wayback Machine in The Free Dictionary (American Heritage 2011 and Random House Kernerman Webster's 2010). Accessed 12 March 2016.
  8. ↑ "MSS", "mss" and "mss." Archived 13 March 2016 at the Wayback Machine in The Free Dictionary (American Heritage 2011, Collins 2014 and Random House Kernerman Webster's 2010). Accessed 12 March 2016.
  9. ↑ "MSS" Archived 13 March 2016 at the Wayback Machine (MS. and ms., MSS. and mss.) in Dictionary.com LLC(Random House 2014 and Collins 2012). Accessed 12 March 2016.
  10. ↑ Zhixin Shi; Srirangaraj Setlur; Venu Govindaraju. "Digital Enhancement of Palm Leaf Manuscript Images using Normalization Techniques" (PDF). Amherst, US: SUNY at Buffalo. Archived (PDF) from the original on 16 June 2010. Retrieved 23 June 2009.
  11. ↑ Bloom, Jonathan. (2001). Paper before print : the history and impact of paper in the Islamic world. Yale University Press. pp.  12. ISBN   0300089554. OCLC   830505350.
  12. ↑ Bloom, Jonathan. (2001). Paper before print : the history and impact of paper in the Islamic world. Yale University Press. pp.  47. ISBN   0300089554. OCLC   830505350.
  13. 1 2 "Le sort des manuscrits anciens du Mali au centre d'une conférence internationale à Bamako". United Nations (in French). 28 January 2015. Retrieved 25 September 2023.
  14. 1 2 "Mali : les précieux manuscrits de Tombouctou – Jeune Afrique". JeuneAfrique.com (in French). 21 January 2022. Retrieved 25 September 2023.
  15. ↑ "The Brave Sage of Timbuktu: Abdel Kader Haidara | Innovators". Culture. 21 April 2014. Archived from the original on 18 March 2021. Retrieved 25 September 2023.
  16. ↑ Buringh, Eltjo; Van Zanden, Jan Luiten (2009). "Charting the 'Rise of the West': Manuscripts and Printed Books in Europe, A Long-Term Perspective from the Sixth through Eighteenth Centuries". The Journal of Economic History. 69 (2): 409–445. doi:10.1017/s0022050709000837 (inactive 1 December 2024). S2CID   154362112.{{cite journal}}: CS1 maint: DOI inactive as of December 2024 (link) (see p. 416, table 1)
  17. 1 2 3 4 5 6 7 Clemens, Raymond, and Timothy Graham. Introduction to Manuscript Studies. Ithaca: Cornell University Press, 2008.
  18. ↑ Brown, Michelle P. (1991). Anglo-Saxon Manuscripts. Toronto: University of Toronto Press. ISBN   9780802077288.
  19. ↑ Brown, Michelle P. A Guide to Western Historical Scripts from Antiquity to 1600. Toronto,1990.
  20. ↑ Clemens, Raymond, and Timothy Graham. "English Protogothic Bookhand." In Introduction to Manuscript Studies. Ithaca: Cornell University Press, 2008. 146–147.
  21. ↑ Clemens, Raymond, and Timothy Graham. "German Protogothic Bookhand." In Introduction to Manuscript Studies. Ithaca: Cornell University Press, 2008. 149–150.
  22. ↑ Beryl Smalley, The Study of the Bible in the Middle Ages. 3rd ed. (Oxford, 1983), xxvii
  23. ↑ "Learn: Basic Tutorial". Les Enluminures. Archived from the original on 28 May 2019. Retrieved 28 May 2019.
  24. ↑ Merriam-Webster, Merriam-Webster's Collegiate Dictionary, Merriam-Webster, archived from the original on 22 February 2015, retrieved 22 February 2015.
  25. ↑ Coulie, Bernard (2014). "Collections and catalogues of Armenian manuscripts". In Calzolari, Valentina (ed.). Armenian philology in the modern era : from manuscript to digital text. Handbuch der Orientalistik. Leiden: Brill. p. 24. ISBN   9789004259942. OCLC   872222210.
  26. ↑ "700,000 ancient African books survived in Timbuktu University, Mali". 12 July 2020. Archived from the original on 21 November 2020. Retrieved 14 March 2021.
  27. ↑ Pass, Gregory. Descriptive Cataloging of Ancient, Medieval, Renaissance, and Early Modern Manuscripts. Chicago: Association of College and Research Libraries, 2002.
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